Guide to the canto Where we are The two travelers have just reached the foot of Purgatory, after the flight of the angels from the antechamber of Hell. The rocky wall is so steep that not even between Lerice and Turbia would one find a passage as forbidding. The sun is setting in the west and casts Dante's shadow on the rock, a visible and unexpected sign for the souls they are about to meet.
Whom we meet A group of souls advances slowly toward the pilgrims, then stops, intimidated. One of them steps forward: he is Manfred of Sicily, nephew of the Empress Constance, defeated at Benevento, with a split brow and a wound on his chest. He died excommunicated but repented at the moment of death, and asks Dante to tell the truth to his daughter Constance, mother of the king of Sicily and Aragon.
What to expect The encounter clarifies who these souls are and the rule that keeps them outside Purgatory: they must remain there thirty times the length of their contumacy, unless reduced by the prayers of the living. The dialogue with Manfred opens the great question of hope after excommunication and of the responsibility of shepherds, themes that will return along the mountain.
Inasmuch as the instantaneous flight
1 Had scattered them asunder o'er the plain,
2 Turned to the mountain whither reason spurs us,
3 I pressed me close unto my faithful comrade,
4 And how without him had I kept my course?
5 Who would have led me up along the mountain?
6 He seemed to me within himself remorseful;
7 O noble conscience, and without a stain,
8 How sharp a sting is trivial fault to thee!
9 After his feet had laid aside the haste
10 Which mars the dignity of every act,
11 My mind, that hitherto had been restrained,
12 Let loose its faculties as if delighted,
13 And I my sight directed to the hill
14 That highest tow'rds the heaven uplifts itself.
15 When his feet slowed that hurried pace, which strips dignity from every gesture, my mind, which had been all focused before, loosened its attention, as if searching for something, and I turned my gaze toward the hill that rises highest toward the sky. · Verses 10-15
The sun, that in our rear was flaming red,
16 Was broken in front of me into the figure
17 Which had in me the stoppage of its rays;
18 The sun, which blazed red behind me, was broken in front of me by the shadow, because my figure was blocking its rays. · Verses 16-18
Unto one side I turned me, with the fear
19 Of being left alone, when I beheld
20 Only in front of me the ground obscured.
21 "Why dost thou still mistrust?" my Comforter
22 Began to say to me turned wholly round;
23 "Dost thou not think me with thee, and that I guide thee?
24 'Tis evening there already where is buried
25 The body within which I cast a shadow;
26 'Tis from Brundusium ta'en, and Naples has it.
27 Then my guide, turning fully toward me, began to say: "Why do you still doubt? Do you not believe that I am with you and that I am guiding you? It is already evening there where the body is buried within which I cast a shadow: Naples holds it, and it was taken from Brindisi." · Verses 22-27
Now if in front of me no shadow fall,
28 Marvel not at it more than at the heavens,
29 Because one ray impedeth not another
30 To suffer torments, both of cold and heat,
31 Bodies like this that Power provides, which wills
32 That how it works be not unveiled to us.
33 Then he went on: "Now, if no shadow falls before me, you should be no more amazed than you are amazed that one ray of heaven does not block another. The divine Virtue prepares bodies capable of enduring torments, heat and cold, and does not wish the reason for what it does to be revealed to us." · Verses 28-33
Insane is he who hopeth that our reason
34 Can traverse the illimitable way,
35 Which the one Substance in three Persons follows!
36 Mortals, remain contented at the 'Quia;'
37 For if ye had been able to see all,
38 No need there were for Mary to give birth;
39 And ye have seen desiring without fruit,
40 Those whose desire would have been quieted,
41 Which evermore is given them for a grief.
42 He said again: "Be content, human beings, with the simple fact that it is so, because if you could have seen everything, Mary would not have needed to give birth; and you have desired without result precisely those whose desire would have been fulfilled, since it is given to them eternally as grief." · Verses 37-42
I speak of Aristotle and of Plato,
43 And many others;"--and here bowed his head,
44 And more he said not, and remained disturbed.
45 We came meanwhile unto the mountain's foot;
46 There so precipitate we found the rock,
47 That nimble legs would there have been in vain.
48 'Twixt Lerici and Turbia, the most desert,
49 The most secluded pathway is a stair
50 Easy and open, if compared with that.
51 "Who knoweth now upon which hand the hill
52 Slopes down," my Master said, his footsteps staying,
53 "So that who goeth without wings may mount?"
54 Then my master, stopping, said: "Who knows on which side the slope descends, so that one who walks without wings may be able to climb?" · Verses 52-54
And while he held his eyes upon the ground
55 Examining the nature of the path,
56 And I was looking up around the rock,
57 And while he, keeping his gaze lowered, was turning the path over in his mind, I was looking up along the rock. · Verses 55-57
On the left hand appeared to me a throng
58 Of souls, that moved their feet in our direction,
59 And did not seem to move, they came so slowly.
60 "Lift up thine eyes," I to the Master said;
61 "Behold, on this side, who will give us counsel,
62 If thou of thine own self can have it not."
63 Then he looked at me, and with frank expression
64 Replied: "Let us go there, for they come slowly,
65 And thou be steadfast in thy hope, sweet son."
66 He looked, and with a confident air replied: "Let us go toward them, for they come slowly; and you keep your hope alive, sweet son." · Verses 64-66
Still was that people as far off from us,
67 After a thousand steps of ours I say,
68 As a good thrower with his hand would reach,
69 That group was still far off, at a distance that, after our thousand steps, a good thrower would cover with a cast of his hand. · Verses 67-69
When they all crowded unto the hard masses
70 Of the high bank, and motionless stood and close,
71 As he stands still to look who goes in doubt.
72 "O happy dead! O spirits elect already!"
73 Virgilius made beginning, "by that peace
74 Which I believe is waiting for you all,
75 Tell us upon what side the mountain slopes,
76 So that the going up be possible,
77 For to lose time irks him most who most knows."
78 Then he began: "O spirits come to the end of your journey, o already elect, by that peace which I believe you all await, tell us where the slope lies less steep, so that going up may be possible; for wasting time is all the more displeasing to those who know the most." · Verses 73-78
As sheep come issuing forth from out the fold
79 By ones and twos and threes, and the others stand
80 Timidly, holding down their eyes and nostrils,
81 And what the foremost does the others do,
82 Huddling themselves against her, if she stop,
83 Simple and quiet and the wherefore know not;
84 As little sheep come out of the fold one by one, two by two, three by three, and the others stand timid, lowering eyes and muzzle; and whatever the first does, the others do too, huddling against her if she stops, simple and quiet, not knowing why. · Verses 79-84
So moving to approach us thereupon
85 I saw the leader of that fortunate flock,
86 Modest in face and dignified in gait.
87 As soon as those in the advance saw broken
88 The light upon the ground at my right side,
89 So that from me the shadow reached the rock,
90 They stopped, and backward drew themselves somewhat;
91 And all the others, who came after them,
92 Not knowing why nor wherefore, did the same.
93 They stopped and drew back a little, and all the others coming behind, not knowing the reason, did the same. · Verses 91-93
"Without your asking, I confess to you
94 This is a human body which you see,
95 Whereby the sunshine on the ground is cleft.
96 Marvel ye not thereat, but be persuaded
97 That not without a power which comes from Heaven
98 Doth he endeavour to surmount this wall."
99 My master said: "Without your asking, I confess to you that this is a human body that you see; that is why the sunlight is split upon the ground. Do not be amazed, but believe that it is not without a power sent from heaven that it seeks to overcome this wall." · Verses 94-99
The Master thus; and said those worthy people:
100 "Return ye then, and enter in before us,"
101 Making a signal with the back o' the hand
102 And one of them began: "Whoe'er thou art,
103 Thus going turn thine eyes, consider well
104 If e'er thou saw me in the other world."
105 I turned me tow'rds him, and looked at him closely;
106 Blond was he, beautiful, and of noble aspect,
107 But one of his eyebrows had a blow divided.
108 I turned toward him and looked at him closely: he was blond, handsome, and of noble bearing, but one of his eyebrows was split by a blow. · Verses 106-108
When with humility I had disclaimed
109 E'er having seen him, "Now behold!" he said,
110 And showed me high upon his breast a wound.
111 Then said he with a smile: "I am Manfredi,
112 The grandson of the Empress Costanza;
113 Therefore, when thou returnest, I beseech thee
114 Go to my daughter beautiful, the mother
115 Of Sicily's honour and of Aragon's,
116 And the truth tell her, if aught else be told.
117 Then, smiling, he said: "I am Manfred, grandson of the empress Constance; therefore I beg you that, when you return, you go to my beautiful daughter, mother of the honor of Sicily and Aragon, and tell her the truth, if something else is said." · Verses 112-117
After I had my body lacerated
118 By these two mortal stabs, I gave myself
119 Weeping to Him, who willingly doth pardon.
120 Horrible my iniquities had been;
121 But Infinite Goodness hath such ample arms,
122 That it receives whatever turns to it.
123 Then he went on: "After my body had been torn open by two mortal blows, I surrendered, weeping, to him who willingly forgives. My sins were horrible; but infinite goodness has arms so wide that it takes in whoever turns to it." · Verses 118-123
Had but Cosenza's pastor, who in chase
124 Of me was sent by Clement at that time,
125 In God read understandingly this page,
126 The bones of my dead body still would be
127 At the bridge-head, near unto Benevento,
128 Under the safeguard of the heavy cairn.
129 He answered me: "If the bishop of Cosenza, who was set on my trail by Clement, had read this page of Scripture well, my bones would still be beside the bridge, near Benevento, under the guard of the heavy cairn." · Verses 124-129
Now the rain bathes and moveth them the wind,
130 Beyond the realm, almost beside the Verde,
131 Where he transported them with tapers quenched.
132 By malison of theirs is not so lost
133 Eternal Love, that it cannot return,
134 So long as hope has anything of green.
135 True is it, who in contumacy dies
136 Of Holy Church, though penitent at last,
137 Must wait upon the outside this bank
138 Then he said again: "Through their curse the eternal love is not lost so far that it cannot return, while hope still has its green. It is true, however, that whoever dies excommunicate from the Church, even if in the end he repents, must stay outside this wall for thirty times as long as he remained in his presumption." · Verses 133-138
Thirty times told the time that he has been
139 In his presumption, unless such decree
140 Shorter by means of righteous prayers become.
141 See now if thou hast power to make me happy,
142 By making known unto my good Costanza
143 How thou hast seen me, and this ban beside,
144 For those on earth can much advance us here."
145 He concluded: "See then whether you can make me happy, by revealing to my good Constance how you have seen me, and also this prohibition; for here, thanks to those down there, much is gained." · Verses 142-145
The list of places is under editorial review.
https://divinacommediaonline.it/en/purgatory/canto-3