Guide to the canto Where we are Dante is still in the Heaven of the Sun, where the two garlands of the blessed complete a turn of dance and song. They come to rest together, like eyes that close, and a new light takes the floor. Here for the first time the focus shifts from Francis to Dominic: after Francis, spoken of by Saint Thomas, it is now another guide's turn to present his companion in mission.
Whom we meet Saint Bonaventure of Bagnoregio introduces himself as the voice of the second garland, a Franciscan minister general and scholar. He speaks of Saint Dominic as a champion sent by divine grace against the heresies, born in Caleruega under the sign of the kings of Castile. Around him, in the garland, appear the first companions of Francis, Illuminato and Augustine, together with theologians and prophets such as Hugh of Saint-Victor, Peter Comestor, Peter the Spaniard, Nathan, John Chrysostom, Anselm, Donatus, Rabanus, and Joachim of Fiore.
What to expect After the portrait of Dominic, Dante will hear of the decadence of the Dominican order, which has lost the zeal of its beginnings. Bonaventure closes with a warning: the new masters bend the rule to partisan interests, like those of Casale and Acquasparta. The reader should expect the Heaven of the Sun to close with a critical reckoning on the two great mendicant orders, before ascending to the next heaven.
Soon as the blessed flame had taken up
1 The final word to give it utterance,
2 Began the holy millstone to revolve,
3 And in its gyre had not turned wholly round,
4 Before another in a ring enclosed it,
5 And motion joined to motion, song to song;
6 Song that as greatly doth transcend our Muses,
7 Our Sirens, in those dulcet clarions,
8 As primal splendour that which is reflected.
9 It had not even completed one full turn when another crown closed around it, weaving motion to motion and song to song; a song that surpasses our muses and our sirens by far, as direct light outshines reflected light. · Verses 4-9
And as are spanned athwart a tender cloud
10 Two rainbows parallel and like in colour,
11 When Juno to her handmaid gives command,
12 (The one without born of the one within,
13 Like to the speaking of that vagrant one
14 Whom love consumed as doth the sun the vapours,)
15 As on a light cloud two parallel arches of the same color form, when Juno commands her handmaid to create them, and the outer one is born from the inner one, following the speech of that maiden whom love consumed as the sun does with vapors. · Verses 10-15
And make the people here, through covenant
16 God set with Noah, presageful of the world
17 That shall no more be covered with a flood,
18 In such wise of those sempiternal roses
19 The garlands twain encompassed us about,
20 And thus the outer to the inner answered.
21 After the dance, and other grand rejoicings,
22 Both of the singing, and the flaming forth
23 Effulgence with effulgence blithe and tender,
24 In the same way, those eternal roses turned around us in two garlands, and the outermost wreath answered the innermost one. Then the joyful dance and the other great celebration, made of song and of flashing light, blended together in light and joy, gentle and glad. · Verses 19-24
Together, at once, with one accord had stopped,
25 (Even as the eyes, that, as volition moves them,
26 Must needs together shut and lift themselves,)
27 They came to rest together, all at the same moment and with the same will, just like eyes that must close and open together, following the pleasure that moves them. · Verses 25-27
Out of the heart of one of the new lights
28 There came a voice, that needle to the star
29 Made me appear in turning thitherward.
30 And it began: "The love that makes me fair
31 Draws me to speak about the other leader,
32 By whom so well is spoken here of mine.
33 'Tis right, where one is, to bring in the other,
34 That, as they were united in their warfare,
35 Together likewise may their glory shine.
36 And it began: "The love that makes me radiant draws me to speak of the other leader, thanks to whom mine has been spoken of so well. It is fitting that, where one is, the other be introduced as well: just as they fought side by side, so too may their glory shine together." · Verses 31-36
The soldiery of Christ, which it had cost
37 So dear to arm again, behind the standard
38 Moved slow and doubtful and in numbers few,
39 When the Emperor who reigneth evermore
40 Provided for the host that was in peril,
41 Through grace alone and not that it was worthy;
42 The army of Christ, which cost so dearly to re-equip, was moving behind its standard with slow, wary, and sparse steps, when the emperor who reigns forever provided for the militia, which was in danger, out of grace alone, not because it deserved it. · Verses 37-42
And, as was said, he to his Bride brought succour
43 With champions twain, at whose deed, at whose word
44 The straggling people were together drawn.
45 And, as has been said, he came to the aid of his bride with two champions, through whose deeds and whose words the wayward people found their way back. · Verses 43-45
Within that region where the sweet west wind
46 Rises to open the new leaves, wherewith
47 Europe is seen to clothe herself afresh,
48 Not far off from the beating of the waves,
49 Behind which in his long career the sun
50 Sometimes conceals himself from every man,
51 In that region where the sweet West wind blows to open the new leaves with which Europe is seen to clothe itself, not far from where the waves break, behind which the sun, at times, in its long course, hides from all people's eyes. · Verses 46-51
Is situate the fortunate Calahorra,
52 Under protection of the mighty shield
53 In which the Lion subject is and sovereign.
54 Therein was born the amorous paramour
55 Of Christian Faith, the athlete consecrate,
56 Kind to his own and cruel to his foes;
57 And when it was created was his mind
58 Replete with such a living energy,
59 That in his mother her it made prophetic.
60 And as soon as his mind was created, it was filled with such living power that, in his mother, it made her a prophetess. · Verses 58-60
As soon as the espousals were complete
61 Between him and the Faith at holy font,
62 Where they with mutual safety dowered each other,
63 The woman, who for him had given assent,
64 Saw in a dream the admirable fruit
65 That issue would from him and from his heirs;
66 And that he might be construed as he was,
67 A spirit from this place went forth to name him
68 With His possessive whose he wholly was.
69 Dominic was he called; and him I speak of
70 Even as of the husbandman whom Christ
71 Elected to his garden to assist him.
72 Envoy and servant sooth he seemed of Christ,
73 For the first love made manifest in him
74 Was the first counsel that was given by Christ.
75 Silent and wakeful many a time was he
76 Discovered by his nurse upon the ground,
77 As if he would have said, 'For this I came.'
78 O thou his father, Felix verily!
79 O thou his mother, verily Joanna,
80 If this, interpreted, means as is said!
81 Oh, his father truly Felix! Oh, his mother truly Joanna, if the name, interpreted, carries the meaning it is said to! · Verses 79-81
Not for the world which people toil for now
82 In following Ostiense and Taddeo,
83 But through his longing after the true manna,
84 He in short time became so great a teacher,
85 That he began to go about the vineyard,
86 Which fadeth soon, if faithless be the dresser;
87 And of the See, (that once was more benignant
88 Unto the righteous poor, not through itself,
89 But him who sits there and degenerates,)
90 Not to dispense or two or three for six,
91 Not any fortune of first vacancy,
92 'Non decimas quae sunt pauperum Dei,'
93 From the see that was once more favorable to the poor and just, not through its own merit but through him who sat in it, and that is now degenerate, he asked neither to dispense two or three for six, nor the first vacant office, nor the tithes that belong to the poor of God. · Verses 88-93
He asked for, but against the errant world
94 Permission to do battle for the seed,
95 Of which these four and twenty plants surround thee.
96 Then with the doctrine and the will together,
97 With office apostolical he moved,
98 Like torrent which some lofty vein out-presses;
99 Then, uniting teaching and will, he set out with the apostolic office, like a torrent that pours forth from a high spring. · Verses 97-99
And in among the shoots heretical
100 His impetus with greater fury smote,
101 Wherever the resistance was the greatest.
102 Of him were made thereafter divers runnels,
103 Whereby the garden catholic is watered,
104 So that more living its plantations stand.
105 If such the one wheel of the Biga was,
106 In which the Holy Church itself defended
107 And in the field its civic battle won,
108 Truly full manifest should be to thee
109 The excellence of the other, unto whom
110 Thomas so courteous was before my coming.
111 The excellence of the other, of which Thomas, before my arrival, was so courteous, should be quite clear to you. · Verses 109-111
But still the orbit, which the highest part
112 Of its circumference made, is derelict,
113 So that the mould is where was once the crust.
114 His family, that had straight forward moved
115 With feet upon his footprints, are turned round
116 So that they set the point upon the heel.
117 And soon aware they will be of the harvest
118 Of this bad husbandry, when shall the tares
119 Complain the granary is taken from them.
120 Yet say I, he who searcheth leaf by leaf
121 Our volume through, would still some page discover
122 Where he could read, 'I am as I am wont.'
123 'Twill not be from Casal nor Acquasparta,
124 From whence come such unto the written word
125 That one avoids it, and the other narrows.
126 Of course, anyone who searched leaf by leaf through our volume would still find some page in which one could read: 'I am still the one I used to be'. But this will not come from Casale nor from Acquasparta, from which come such readers of the scripture that one flees it and another distorts it. · Verses 121-126
Bonaventura of Bagnoregio's life
127 Am I, who always in great offices
128 Postponed considerations sinister.
129 Here are Illuminato and Agostino,
130 Who of the first barefooted beggars were
131 That with the cord the friends of God became.
132 Hugh of Saint Victor is among them here,
133 And Peter Mangiador, and Peter of Spain,
134 Who down below in volumes twelve is shining;
135 Nathan the seer, and metropolitan
136 Chrysostom, and Anselmus, and Donatus
137 Who deigned to lay his hand to the first art;
138 The prophet Nathan, the patriarch of Constantinople Chrysostom, Anselm, and that Donatus who deigned to turn his hand to the first art. · Verses 136-138
Here is Rabanus, and beside me here
139 Shines the Calabrian Abbot Joachim,
140 He with the spirit of prophecy endowed.
141 To celebrate so great a paladin
142 Have moved me the impassioned courtesy
143 And the discreet discourses of Friar Thomas,
144 And with me they have moved this company."
145 The list of places is under editorial review.
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