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Paradise, Canto XII

Canto XIII →

The Praise of Saint Dominic

Guide to the canto

Where we are

Dante is still in the Heaven of the Sun, where the two garlands of the blessed complete a turn of dance and song. They come to rest together, like eyes that close, and a new light takes the floor. It is the first time the focus of the account shifts: after Francis, spoken of by Saint Thomas, it is now another guide's turn to present his companion in mission.

Whom we meet

Saint Bonaventure of Bagnoregio introduces himself as the voice of the second garland, a Franciscan minister general and scholar. He speaks of Saint Dominic as a champion sent by divine grace against the heresies, born in Caleruega under the sign of the kings of Castile. Around him, in the garland, appear the first companions of Francis, Illuminato and Augustine, together with theologians and prophets such as Hugh of Saint-Victor, Peter Comestor, Peter the Spaniard, Nathan, John Chrysostom, Anselm, Donatus, Rabanus, and Joachim of Fiore.

What to expect

After the portrait of Dominic, Dante will hear of the decadence of the Dominican order, which has lost the zeal of its beginnings. Bonaventure closes with a warning: the new masters bend the rule to partisan interests, like those of Casale and Acquasparta. The reader should expect the Heaven of the Sun to close with a critical reckoning on the two great mendicant orders, before ascending to the next heaven.

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Paradise · Canto XII
Translated by Henry Wadsworth Longfellow (1867).
Paraphrase

Soon as the blessed flame had taken up

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The final word to give it utterance,

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Began the holy millstone to revolve,

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And in its gyre had not turned wholly round,

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Before another in a ring enclosed it,

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And motion joined to motion, song to song;

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Song that as greatly doth transcend our Muses,

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Our Sirens, in those dulcet clarions,

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As primal splendour that which is reflected.

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And as are spanned athwart a tender cloud

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Two rainbows parallel and like in colour,

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When Juno to her handmaid gives command,

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(The one without born of the one within,

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Like to the speaking of that vagrant one

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Whom love consumed as doth the sun the vapours,)

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And make the people here, through covenant

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God set with Noah, presageful of the world

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That shall no more be covered with a flood,

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In such wise of those sempiternal roses

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The garlands twain encompassed us about,

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And thus the outer to the inner answered.

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After the dance, and other grand rejoicings,

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Both of the singing, and the flaming forth

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Effulgence with effulgence blithe and tender,

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Together, at once, with one accord had stopped,

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(Even as the eyes, that, as volition moves them,

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Must needs together shut and lift themselves,)

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Out of the heart of one of the new lights

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There came a voice, that needle to the star

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Made me appear in turning thitherward.

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And it began: "The love that makes me fair

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Draws me to speak about the other leader,

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By whom so well is spoken here of mine.

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'Tis right, where one is, to bring in the other,

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That, as they were united in their warfare,

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Together likewise may their glory shine.

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The soldiery of Christ, which it had cost

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So dear to arm again, behind the standard

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Moved slow and doubtful and in numbers few,

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When the Emperor who reigneth evermore

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Provided for the host that was in peril,

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Through grace alone and not that it was worthy;

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And, as was said, he to his Bride brought succour

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With champions twain, at whose deed, at whose word

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The straggling people were together drawn.

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Within that region where the sweet west wind

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Rises to open the new leaves, wherewith

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Europe is seen to clothe herself afresh,

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Not far off from the beating of the waves,

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Behind which in his long career the sun

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Sometimes conceals himself from every man,

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Is situate the fortunate Calahorra,

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Under protection of the mighty shield

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In which the Lion subject is and sovereign.

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Therein was born the amorous paramour

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Of Christian Faith, the athlete consecrate,

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Kind to his own and cruel to his foes;

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And when it was created was his mind

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Replete with such a living energy,

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That in his mother her it made prophetic.

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As soon as the espousals were complete

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Between him and the Faith at holy font,

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Where they with mutual safety dowered each other,

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The woman, who for him had given assent,

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Saw in a dream the admirable fruit

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That issue would from him and from his heirs;

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And that he might be construed as he was,

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A spirit from this place went forth to name him

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With His possessive whose he wholly was.

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Dominic was he called; and him I speak of

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Even as of the husbandman whom Christ

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Elected to his garden to assist him.

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Envoy and servant sooth he seemed of Christ,

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For the first love made manifest in him

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Was the first counsel that was given by Christ.

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Silent and wakeful many a time was he

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Discovered by his nurse upon the ground,

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As if he would have said, 'For this I came.'

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O thou his father, Felix verily!

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O thou his mother, verily Joanna,

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If this, interpreted, means as is said!

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Not for the world which people toil for now

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In following Ostiense and Taddeo,

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But through his longing after the true manna,

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He in short time became so great a teacher,

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That he began to go about the vineyard,

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Which fadeth soon, if faithless be the dresser;

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And of the See, (that once was more benignant

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Unto the righteous poor, not through itself,

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But him who sits there and degenerates,)

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Not to dispense or two or three for six,

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Not any fortune of first vacancy,

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'Non decimas quae sunt pauperum Dei,'

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He asked for, but against the errant world

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Permission to do battle for the seed,

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Of which these four and twenty plants surround thee.

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Then with the doctrine and the will together,

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With office apostolical he moved,

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Like torrent which some lofty vein out-presses;

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And in among the shoots heretical

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His impetus with greater fury smote,

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Wherever the resistance was the greatest.

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Of him were made thereafter divers runnels,

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Whereby the garden catholic is watered,

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So that more living its plantations stand.

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If such the one wheel of the Biga was,

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In which the Holy Church itself defended

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And in the field its civic battle won,

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Truly full manifest should be to thee

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The excellence of the other, unto whom

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Thomas so courteous was before my coming.

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But still the orbit, which the highest part

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Of its circumference made, is derelict,

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So that the mould is where was once the crust.

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His family, that had straight forward moved

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With feet upon his footprints, are turned round

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So that they set the point upon the heel.

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And soon aware they will be of the harvest

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Of this bad husbandry, when shall the tares

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Complain the granary is taken from them.

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Yet say I, he who searcheth leaf by leaf

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Our volume through, would still some page discover

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Where he could read, 'I am as I am wont.'

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'Twill not be from Casal nor Acquasparta,

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From whence come such unto the written word

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That one avoids it, and the other narrows.

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Bonaventura of Bagnoregio's life

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Am I, who always in great offices

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Postponed considerations sinister.

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Here are Illuminato and Agostino,

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Who of the first barefooted beggars were

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That with the cord the friends of God became.

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Hugh of Saint Victor is among them here,

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And Peter Mangiador, and Peter of Spain,

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Who down below in volumes twelve is shining;

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Nathan the seer, and metropolitan

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Chrysostom, and Anselmus, and Donatus

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Who deigned to lay his hand to the first art;

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Here is Rabanus, and beside me here

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Shines the Calabrian Abbot Joachim,

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He with the spirit of prophecy endowed.

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To celebrate so great a paladin

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Have moved me the impassioned courtesy

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And the discreet discourses of Friar Thomas,

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And with me they have moved this company."

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