Guide to the canto Where we are Dante and Virgil have resumed the ascent after the pause with Belacqua. As they proceed, a voice behind them notes that the ray no longer passes on the left side and that the pilgrim seems to walk alive. Shortly after, along the ledge, a group of souls advances singing the Miserere in alternating verses and realizes that Dante, with his body, blocks the light.
Whom we meet Three figures step out of the group and speak with Dante. Jacopo del Cassero, killed in an ambush in the March of Treviso, asks for prayers at Fano. Bonconte da Montefeltro, who fell at Campaldino, recounts his death between the Archiano and the Arno, disputed between the angel and the devil. Pia de' Tolomei, from Siena, closes her story of a wife killed in the Maremma in a few lines.
What to expect From these three voices a question arises: what truly saves a soul in the final moments, and how much do the prayers of the living matter. Dante promises his remembrance and sets off again with Virgil, as the procession dissolves. The ascent resumes, leaving the three violent destinies open and the doubt about late baptisms unsettled.
I had already from those shades departed,
1 And followed in the footsteps of my Guide,
2 When from behind, pointing his finger at me,
3 I had already moved away from those shades and was still following the tracks of my guide when, behind me, one of them shouted, pointing a finger. · Verses 1-3
One shouted: "See, it seems as if shone not
4 The sunshine on the left of him below,
5 And like one living seems he to conduct him."
6 Mine eyes I turned at utterance of these words,
7 And saw them watching with astonishment
8 But me, but me, and the light which was broken!
9 "Why doth thy mind so occupy itself,"
10 The Master said, "that thou thy pace dost slacken?
11 What matters it to thee what here is whispered?
12 Come after me, and let the people talk;
13 Stand like a steadfast tower, that never wags
14 Its top for all the blowing of the winds;
15 For evermore the man in whom is springing
16 Thought upon thought, removes from him the mark,
17 Because the force of one the other weakens."
18 What could I say in answer but "I come"?
19 I said it somewhat with that colour tinged
20 Which makes a man of pardon sometimes worthy.
21 What could I say back, if not "I am coming"? I said it, my face slightly flushed, the way it happens sometimes to one who is worthy of forgiveness. · Verses 19-21
Meanwhile along the mountain-side across
22 Came people in advance of us a little,
23 Singing the Miserere verse by verse.
24 Meanwhile, along the slope we were crossing, some souls came toward us, singing the Miserere, taking turns from verse to verse. · Verses 22-24
When they became aware I gave no place
25 For passage of the sunshine through my body,
26 They changed their song into a long, hoarse "Oh!"
27 And two of them, in form of messengers,
28 Ran forth to meet us, and demanded of us,
29 "Of your condition make us cognisant."
30 And said my Master: "Ye can go your way
31 And carry back again to those who sent you,
32 That this one's body is of very flesh.
33 If they stood still because they saw his shadow,
34 As I suppose, enough is answered them;
35 Him let them honour, it may profit them."
36 "If, as I imagine, they stayed behind to see his shadow, that is answer enough: pay him honor, and it may well be welcome to them." · Verses 34-36
Vapours enkindled saw I ne'er so swiftly
37 At early nightfall cleave the air serene,
38 Nor, at the set of sun, the clouds of August,
39 But upward they returned in briefer time,
40 And, on arriving, with the others wheeled
41 Tow'rds us, like troops that run without a rein.
42 I never saw flaming vapors cleaving the clear sky at early nightfall, nor, as the sun went down, August clouds, that did not rush back up in no time; and, once they reached us, those two wheeled around toward us together with the others, like a troop that runs unchecked. · Verses 37-42
"This folk that presses unto us is great,
43 And cometh to implore thee," said the Poet;
44 "So still go onward, and in going listen."
45 "This crowd of people is pressing close to us," my guide observed, "and they are coming to beg you; so keep walking, but listen as you go." · Verses 43-45
"O soul that goest to beatitude
46 With the same members wherewith thou wast born,"
47 Shouting they came, "a little stay thy steps,
48 Look, if thou e'er hast any of us seen,
49 So that o'er yonder thou bear news of him;
50 Ah, why dost thou go on? Ah, why not stay?
51 Long since we all were slain by violence,
52 And sinners even to the latest hour;
53 Then did a light from heaven admonish us,
54 So that, both penitent and pardoning, forth
55 From life we issued reconciled to God,
56 Who with desire to see Him stirs our hearts."
57 "so that, repentant and forgiven, we departed this life reconciled with God, who now sets our hearts on fire with the desire to see Him." · Verses 55-57
And I: "Although I gaze into your faces,
58 No one I recognize; but if may please you
59 Aught I have power to do, ye well-born spirits,
60 And I said: "Even as I search your faces, I recognize no one; but if there is anything I can do that would please you, noble spirits, · Verses 58-60
Speak ye, and I will do it, by that peace
61 Which, following the feet of such a Guide,
62 From world to world makes itself sought by me."
63 "tell me, and I will do it, for the sake of that peace which, following in the footsteps of so extraordinary a guide, drives me to seek it from world to world." · Verses 61-63
And one began: "Each one has confidence
64 In thy good offices without an oath,
65 Unless the I cannot cut off the I will;
66 Whence I, who speak alone before the others,
67 Pray thee, if ever thou dost see the land
68 That 'twixt Romagna lies and that of Charles,
69 "Therefore I, who speak first before the others, beg you, if ever you should see that land that lies between Romagna and the territory of Charles, · Verses 67-69
Thou be so courteous to me of thy prayers
70 In Fano, that they pray for me devoutly,
71 That I may purge away my grave offences.
72 From thence was I; but the deep wounds, through which
73 Issued the blood wherein I had my seat,
74 Were dealt me in bosom of the Antenori,
75 There where I thought to be the most secure;
76 'Twas he of Este had it done, who held me
77 In hatred far beyond what justice willed.
78 I come from there; but the deep wounds out of which the blood poured, on which, that is, the podestà sat, were inflicted on me in Paduan territory, where I thought I would be safest: it was the lord of Este who ordered it, because he bore me a hostility far stronger than justice would allow. · Verses 73-78
But if towards the Mira I had fled,
79 When I was overtaken at Oriaco,
80 I still should be o'er yonder where men breathe.
81 I ran to the lagoon, and reeds and mire
82 Did so entangle me I fell, and saw there
83 A lake made from my veins upon the ground."
84 Then said another: "Ah, be that desire
85 Fulfilled that draws thee to the lofty mountain,
86 As thou with pious pity aidest mine.
87 I was of Montefeltro, and am Buonconte;
88 Giovanna, nor none other cares for me;
89 Hence among these I go with downcast front."
90 And I to him: "What violence or what chance
91 Led thee astray so far from Campaldino,
92 That never has thy sepulture been known?"
93 "Oh," he replied, "at Casentino's foot
94 A river crosses named Archiano, born
95 Above the Hermitage in Apennine.
96 There where the name thereof becometh void
97 Did I arrive, pierced through and through the throat,
98 Fleeing on foot, and bloodying the plain;
99 "Where its name comes to an end, I arrived there, pierced in the throat, fleeing on foot and streaking the ground with blood. · Verses 97-99
There my sight lost I, and my utterance
100 Ceased in the name of Mary, and thereat
101 I fell, and tenantless my flesh remained.
102 Truth will I speak, repeat it to the living;
103 God's Angel took me up, and he of hell
104 Shouted: 'O thou from heaven, why dost thou rob me?
105 "I will tell the truth, and you repeat it among the living: God's angel took hold of me, and the angel of hell was shouting: 'O you of heaven, why do you rob me of him?' · Verses 103-105
Thou bearest away the eternal part of him,
106 For one poor little tear, that takes him from me;
107 But with the rest I'll deal in other fashion!'
108 "'You carry off the eternal part of this man for a single little tear that snatches him from me; but as for the other part, that is, his body, I will take good care of it myself!' · Verses 106-108
Well knowest thou how in the air is gathered
109 That humid vapour which to water turns,
110 Soon as it rises where the cold doth grasp it.
111 He joined that evil will, which aye seeks evil,
112 To intellect, and moved the mist and wind
113 By means of power, which his own nature gave;
114 That wicked will, which asks only for evil, joined forces with its intellect, and, by the power its own nature gave it, set the fog and the wind in motion. · Verses 112-114
Thereafter, when the day was spent, the valley
115 From Pratomagno to the great yoke covered
116 With fog, and made the heaven above intent,
117 Then, as the day came to an end, the valley was shrouded in fog from Pratomagno to the great ridge; and the sky above attended to it, so that the pregnant air was turned into water. · Verses 115-117
So that the pregnant air to water changed;
118 Down fell the rain, and to the gullies came
119 Whate'er of it earth tolerated not;
120 And as it mingled with the mighty torrents,
121 Towards the royal river with such speed
122 It headlong rushed, that nothing held it back.
123 And, as was right for the great streams, it hurled itself with such violence toward the royal river, the Arno, that nothing could hold it back. · Verses 121-123
My frozen body near unto its outlet
124 The robust Archian found, and into Arno
125 Thrust it, and loosened from my breast the cross
126 I made of me, when agony o'ercame me;
127 It rolled me on the banks and on the bottom,
128 Then with its booty covered and begirt me."
129 "Ah, when thou hast returned unto the world,
130 And rested thee from thy long journeying,"
131 After the second followed the third spirit,
132 "Hey, when you have returned to the world and rested from the long journey," the third spirit continued, following the second. · Verses 130-132
"Do thou remember me who am the Pia;
133 Siena made me, unmade me Maremma;
134 He knoweth it, who had encircled first,
135 Espousing me, my finger with his gem."
136 "Remember me, for I am Pia: Siena gave me life, the Maremma undid me; he knows it well who, after slipping the ring on my finger, had married me with his gem." · Verses 133-136
The list of places is under editorial review.
https://divinacommediaonline.it/en/purgatory/canto-5