Guide to the canto Where we are Dante frees himself with effort from the crowd of the violent dead, promising prayers, and puts a theological doubt to Virgil: the Scriptures say that prayer bends the decree of heaven, yet these souls still ask for it. The sun is setting, the shadow of the hill envelops them, and the ascent becomes uncertain. Shortly afterward Virgil spots in the distance a solitary soul who can show the way.
Whom we meet Among the souls of the group appear the Aretine strangled by Ghin di Tacco, the one who drowned while fleeing in pursuit, Federigo Novello, the Pisan who made Marzucco seem strong, Count Orso, and Pier dalla Broccia. Then a new figure stands apart: Sordello da Goito, a Mantuan poet, who upon hearing where Virgil is from runs to embrace him as a fellow citizen.
What to expect After the embrace of the two Mantuans the political invective explodes: a servile Italy without a guide, the emperor absent, the cities at war, and then the jab at Florence, which changes its laws every month. The doubt about prayers is resolved only in part: Beatrice, on the summit, will clarify what reason alone cannot explain. For now Sordello takes the two pilgrims by the hand and leads them.
Whene'er is broken up the game of Zara,
1 He who has lost remains behind despondent,
2 The throws repeating, and in sadness learns;
3 The people with the other all depart;
4 One goes in front, and one behind doth pluck him,
5 And at his side one brings himself to mind;
6 He pauses not, and this and that one hears;
7 They crowd no more to whom his hand he stretches,
8 And from the throng he thus defends himself.
9 The other players walk away: one goes ahead of him, another follows close behind, a third comes up alongside for a greeting. The loser does not stop, listens to one and then another, takes the hand of whoever offers it without letting himself be pulled along, and so he works his way free of the crowd pressing around him. · Verses 4-9
Even such was I in that dense multitude,
10 Turning to them this way and that my face,
11 And, promising, I freed myself therefrom.
12 I was in much the same situation, caught in that dense crowd of souls: I turned my face now toward them, now elsewhere, and meanwhile, with a word and a promise, I managed to slip away. · Verses 10-12
There was the Aretine, who from the arms
13 Untamed of Ghin di Tacco had his death,
14 And he who fleeing from pursuit was drowned.
15 There was imploring with his hands outstretched
16 Frederick Novello, and that one of Pisa
17 Who made the good Marzucco seem so strong.
18 There, with hands stretched out in supplication, Federigo Novello was praying, and so was that Pisan who made the good Marzucco appear strong in the face of his son's death. · Verses 16-18
I saw Count Orso; and the soul divided
19 By hatred and by envy from its body,
20 As it declared, and not for crime committed,
21 Pierre de la Brosse I say; and here provide
22 While still on earth the Lady of Brabant,
23 So that for this she be of no worse flock!
24 I saw Count Orso and the soul torn from his body by hatred and envy, as he himself said, not for any crime he had committed. I mean Pier dalla Broccia: and let the Lady of Brabant see to him, while she is still over there, so that at least he does not end up in a worse company. · Verses 19-24
As soon as I was free from all those shades
25 Who only prayed that some one else may pray,
26 So as to hasten their becoming holy,
27 Began I: "It appears that thou deniest,
28 O light of mine, expressly in some text,
29 That orison can bend decree of Heaven;
30 And ne'ertheless these people pray for this.
31 Might then their expectation bootless be?
32 Or is to me thy saying not quite clear?"
33 I said to him: "It seems to me, my light, that somewhere in your text you state that the decree of heaven cannot be bent by prayer, and yet these people are praying for precisely that. So is their hope in vain, or have I not understood your words properly?" · Verses 28-33
And he to me: "My writing is explicit,
34 And not fallacious is the hope of these,
35 If with sane intellect 'tis well regarded;
36 For top of judgment doth not vail itself,
37 Because the fire of love fulfils at once
38 What he must satisfy who here installs him.
39 And there, where I affirmed that proposition,
40 Defect was not amended by a prayer,
41 Because the prayer from God was separate.
42 He answered me: "My text is clear, and the hope of these souls is not misplaced, if it is examined with a sound mind. Divine justice is not diminished just because the fire of love accomplishes in an instant what must be paid for by those purifying themselves here. At the point where I dealt with that question, the fault could not be corrected by prayer, because that prayer was cut off from God." · Verses 34-42
Verily, in so deep a questioning
43 Do not decide, unless she tell it thee,
44 Who light 'twixt truth and intellect shall be.
45 I know not if thou understand; I speak
46 Of Beatrice; her shalt thou see above,
47 Smiling and happy, on this mountain's top."
48 Then he added: "Do not get stuck on so grave a doubt, unless she explains it to you, she who will be a light between the truth and the intellect. Do you understand? I mean Beatrice: you will see her higher up, on the summit of this mountain, smiling and happy." · Verses 43-48
And I: "Good Leader, let us make more haste,
49 For I no longer tire me as before;
50 And see, e'en now the hill a shadow casts."
51 "We will go forward with this day" he answered,
52 "As far as now is possible for us;
53 But otherwise the fact is than thou thinkest.
54 Ere thou art up there, thou shalt see return
55 Him, who now hides himself behind the hill,
56 So that thou dost not interrupt his rays.
57 He replied: "With the daylight still ahead of us we will go as far as we can, but things will not turn out as you imagine. Before you reach the top you will see the one who is now hiding behind the ridge of the mountain come back, so that its rays will not strike you directly." · Verses 52-57
But yonder there behold! a soul that stationed
58 All, all alone is looking hitherward;
59 It will point out to us the quickest way."
60 We came up unto it; O Lombard soul,
61 How lofty and disdainful thou didst bear thee,
62 And grand and slow in moving of thine eyes!
63 Nothing whatever did it say to us,
64 But let us go our way, eying us only
65 After the manner of a couchant lion;
66 Still near to it Virgilius drew, entreating
67 That it would point us out the best ascent;
68 And it replied not unto his demand,
69 But of our native land and of our life
70 It questioned us; and the sweet Guide began:
71 "Mantua,"--and the shade, all in itself recluse,
72 Rose tow'rds him from the place where first it was,
73 Saying: "O Mantuan, I am Sordello
74 Of thine own land!" and one embraced the other.
75 Instead she asked about our land and our life; my sweet master began: "Mantua..." and the shade, until that moment wrapped in herself, rose from where she was and moved toward him, crying: "O fellow Mantuan, I am Sordello, from your own city!"; and the two of them embraced. · Verses 70-75
Ah! servile Italy, grief's hostelry!
76 A ship without a pilot in great tempest!
77 No Lady thou of Provinces, but brothel!
78 Ah, enslaved Italy, harbor of grief, a ship without a helmsman in a great storm, no longer lady of provinces but a brothel! · Verses 76-78
That noble soul was so impatient, only
79 At the sweet sound of his own native land,
80 To make its citizen glad welcome there;
81 And now within thee are not without war
82 Thy living ones, and one doth gnaw the other
83 Of those whom one wall and one fosse shut in!
84 And yet now, in you, your living children do not stop warring, and they tear at one another, separated only by a wall and a moat. · Verses 82-84
Search, wretched one, all round about the shores
85 Thy seaboard, and then look within thy bosom,
86 If any part of thee enjoyeth peace!
87 Look about you, wretched one, along your shores, then search within yourself, to see if anywhere in you there is any peace to be enjoyed. · Verses 85-87
What boots it, that for thee Justinian
88 The bridle mend, if empty be the saddle?
89 Withouten this the shame would be the less.
90 Ah! people, thou that oughtest to be devout,
91 And to let Caesar sit upon the saddle,
92 If well thou hearest what God teacheth thee,
93 Behold how fell this wild beast has become,
94 Being no longer by the spur corrected,
95 Since thou hast laid thy hand upon the bridle.
96 O German Albert! who abandonest
97 Her that has grown recalcitrant and savage,
98 And oughtest to bestride her saddle-bow,
99 May a just judgment from the stars down fall
100 Upon thy blood, and be it new and open,
101 That thy successor may have fear thereof;
102 Because thy father and thyself have suffered,
103 By greed of those transalpine lands distrained,
104 The garden of the empire to be waste.
105 Come and behold Montecchi and Cappelletti,
106 Monaldi and Fillippeschi, careless man!
107 Those sad already, and these doubt-depressed!
108 Come and see the Montecchi and the Cappelletti, the Monaldi and the Filippeschi, you man without a care: the former already in ruin, the latter beset by suspicion! · Verses 106-108
Come, cruel one! come and behold the oppression
109 Of thy nobility, and cure their wounds,
110 And thou shalt see how safe is Santafiore!
111 Come, cruel one, come and see the suffering of your nobles, and attend to their ills; and you will see how dark Santafiore has become! · Verses 109-111
Come and behold thy Rome, that is lamenting,
112 Widowed, alone, and day and night exclaims,
113 "My Caesar, why hast thou forsaken me?"
114 Come and see your Rome that weeps, widowed and alone, calling day and night: "My Caesar, why do you not ride at my side?" · Verses 112-114
Come and behold how loving are the people;
115 And if for us no pity moveth thee,
116 Come and be made ashamed of thy renown!
117 And if it lawful be, O Jove Supreme!
118 Who upon earth for us wast crucified,
119 Are thy just eyes averted otherwhere?
120 And if I may put the question, supreme Jupiter, who was crucified on earth for us, are your just eyes turned elsewhere? · Verses 118-120
Or preparation is 't, that, in the abyss
121 Of thine own counsel, for some good thou makest
122 From our perception utterly cut off?
123 For all the towns of Italy are full
124 Of tyrants, and becometh a Marcellus
125 Each peasant churl who plays the partisan!
126 My Florence! well mayst thou contented be
127 With this digression, which concerns thee not,
128 Thanks to thy people who such forethought take!
129 Many at heart have justice, but shoot slowly,
130 That unadvised they come not to the bow,
131 But on their very lips thy people have it!
132 Many carry a sense of justice in their hearts, but they are slow to loose the arrow, for they do not shoot without first taking thought; your people, instead, have it only on the tip of their tongue. · Verses 130-132
Many refuse to bear the common burden;
133 But thy solicitous people answereth
134 Without being asked, and crieth: "I submit."
135 Now be thou joyful, for thou hast good reason;
136 Thou affluent, thou in peace, thou full of wisdom!
137 If I speak true, the event conceals it not.
138 Be glad, then, for you have good reason: you are rich, you are at peace, you are wise! If I speak the truth, the facts hide it not. · Verses 136-138
Athens and Lacedaemon, they who made
139 The ancient laws, and were so civilized,
140 Made towards living well a little sign
141 Athens and Sparta, who drew up the ancient laws and were so civilized, gave only a small hint of the good life compared to you, who devise such fine-spun ordinances. · Verses 139-141
Compared with thee, who makest such fine-spun
142 Provisions, that to middle of November
143 Reaches not what thou in October spinnest.
144 How oft, within the time of thy remembrance,
145 Laws, money, offices, and usages
146 Hast thou remodelled, and renewed thy members?
147 How many times, in the time you can remember, have you changed laws, coinage, offices and customs, renewing everything from top to bottom! · Verses 145-147
And if thou mind thee well, and see the light,
148 Thou shalt behold thyself like a sick woman,
149 Who cannot find repose upon her down,
150 But by her tossing wardeth off her pain.
151 And if you remember well and look with clear eyes, you will see yourself like that sick woman who cannot find rest even on her feathers, but tries to ease her pain by tossing and turning. · Verses 148-151
The list of places is under editorial review.
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