Guide to the canto Where we are Dante and Virgil are still on the bridge above the eighth bolgia, where the flames of the fraudulent counselors move forward in a line. The fire of Ulysses and Diomedes has moved away, and another one arrives that emits confused sounds, because the voice comes out only from the tip of the flame. The initial challenge is to understand who is speaking: Dante is leaning over the void and must listen carefully to catch the words.
Whom we meet A new flame holds Guido da Montefeltro, who addresses Dante in dialect and asks for news of Romagna. He is the one who tells his story: the life as a man of arms, the late conversion, the fraudulent counsel given to Boniface VIII, and the dispute between Saint Francis, who came to save him, and the black cherub who instead led him to Minos.
What to expect After the account Dante carries with him the idea that a private absolution cannot erase an unconfessed sin. The flame departs lamenting, and the two pilgrims cross to the next bridge. The ninth bolgia now comes into view, where the sowers of schism are torn apart by a devil with a sword, and the journey is about to change its aspect.
Already was the flame erect and quiet,
1 To speak no more, and now departed from us
2 With the permission of the gentle Poet;
3 When yet another, which behind it came,
4 Caused us to turn our eyes upon its top
5 By a confused sound that issued from it.
6 As the Sicilian bull (that bellowed first
7 With the lament of him, and that was right,
8 Who with his file had modulated it)
9 Bellowed so with the voice of the afflicted,
10 That, notwithstanding it was made of brass,
11 Still it appeared with agony transfixed;
12 It bellowed with the voice of the suffering one, so that, even though it was made of bronze, it still seemed pierced by grief. · Verses 10-12
Thus, by not having any way or issue
13 At first from out the fire, to its own language
14 Converted were the melancholy words.
15 But afterwards, when they had gathered way
16 Up through the point, giving it that vibration
17 The tongue had given them in their passage out,
18 We heard it said: "O thou, at whom I aim
19 My voice, and who but now wast speaking Lombard,
20 Saying, 'Now go thy way, no more I urge thee,'
21 We heard it say: "O you, to whom I direct my voice and who a moment ago were speaking Lombard, saying, 'Off with you now, I no longer prod you.'" · Verses 19-21
Because I come perchance a little late,
22 To stay and speak with me let it not irk thee;
23 Thou seest it irks not me, and I am burning.
24 If I have arrived perhaps a bit late, may it not displease you to stop and speak with me; see, it does not displease me, and I burn! · Verses 22-24
If thou but lately into this blind world
25 Hast fallen down from that sweet Latian land,
26 Wherefrom I bring the whole of my transgression,
27 Say, if the Romagnuols have peace or war,
28 For I was from the mountains there between
29 Urbino and the yoke whence Tiber bursts."
30 I still was downward bent and listening,
31 When my Conductor touched me on the side,
32 Saying: "Speak thou: this one a Latian is."
33 I was still attentive, leaning down, when my master nudged me from the side, saying: "You speak; this one is Italian." · Verses 31-33
And I, who had beforehand my reply
34 In readiness, forthwith began to speak:
35 "O soul, that down below there art concealed,
36 Romagna thine is not and never has been
37 Without war in the bosom of its tyrants;
38 But open war I none have left there now.
39 Ravenna stands as it long years has stood;
40 The Eagle of Polenta there is brooding,
41 So that she covers Cervia with her vans.
42 The city which once made the long resistance,
43 And of the French a sanguinary heap,
44 Beneath the Green Paws finds itself again;
45 Verrucchio's ancient Mastiff and the new,
46 Who made such bad disposal of Montagna,
47 Where they are wont make wimbles of their teeth.
48 The cities of Lamone and Santerno
49 Governs the Lioncel of the white lair,
50 Who changes sides 'twixt summer-time and winter;
51 And that of which the Savio bathes the flank,
52 Even as it lies between the plain and mountain,
53 Lives between tyranny and a free state.
54 Now I entreat thee tell us who thou art;
55 Be not more stubborn than the rest have been,
56 So may thy name hold front there in the world."
57 After the fire a little more had roared
58 In its own fashion, the sharp point it moved
59 This way and that, and then gave forth such breath:
60 "If I believed that my reply were made
61 To one who to the world would e'er return,
62 This flame without more flickering would stand still;
63 But inasmuch as never from this depth
64 Did any one return, if I hear true,
65 Without the fear of infamy I answer,
66 I was a man of arms, then Cordelier,
67 Believing thus begirt to make amends;
68 And truly my belief had been fulfilled
69 I was a man of arms, and then I was a Franciscan friar, thinking, thus girded, to make amends; and certainly my belief would have held firm. · Verses 67-69
But for the High Priest, whom may ill betide,
70 Who put me back into my former sins;
71 And how and wherefore I will have thee hear.
72 Had it not been for the high priest, may evil take him!, who led me back into my first sins; and how and why, I want you to understand. · Verses 70-72
While I was still the form of bone and pulp
73 My mother gave to me, the deeds I did
74 Were not those of a lion, but a fox.
75 The machinations and the covert ways
76 I knew them all, and practised so their craft,
77 That to the ends of earth the sound went forth.
78 When now unto that portion of mine age
79 I saw myself arrived, when each one ought
80 To lower the sails, and coil away the ropes,
81 That which before had pleased me then displeased me;
82 And penitent and confessing I surrendered,
83 Ah woe is me! and it would have bestead me;
84 The Leader of the modern Pharisees
85 Having a war near unto Lateran,
86 And not with Saracens nor with the Jews,
87 For each one of his enemies was Christian,
88 And none of them had been to conquer Acre,
89 Nor merchandising in the Sultan's land,
90 Nor the high office, nor the sacred orders,
91 In him regarded, nor in me that cord
92 Which used to make those girt with it more meagre;
93 But even as Constantine sought out Sylvester
94 To cure his leprosy, within Soracte,
95 So this one sought me out as an adept
96 To cure him of the fever of his pride.
97 Counsel he asked of me, and I was silent,
98 Because his words appeared inebriate.
99 And then he said: 'Be not thy heart afraid;
100 Henceforth I thee absolve; and thou instruct me
101 How to raze Palestrina to the ground.
102 Heaven have I power to lock and to unlock,
103 As thou dost know; therefore the keys are two,
104 The which my predecessor held not dear.'
105 Then urged me on his weighty arguments
106 There, where my silence was the worst advice;
107 And said I: 'Father, since thou washest me
108 Of that sin into which I now must fall,
109 The promise long with the fulfilment short
110 Will make thee triumph in thy lofty seat.'
111 Francis came afterward, when I was dead,
112 For me; but one of the black Cherubim
113 Said to him: 'Take him not; do me no wrong;
114 He must come down among my servitors,
115 Because he gave the fraudulent advice
116 From which time forth I have been at his hair;
117 For who repents not cannot be absolved,
118 Nor can one both repent and will at once,
119 Because of the contradiction which consents not.'
120 O miserable me! how I did shudder
121 When he seized on me, saying: 'Peradventure
122 Thou didst not think that I was a logician!'
123 He bore me unto Minos, who entwined
124 Eight times his tail about his stubborn back,
125 And after he had bitten it in great rage,
126 Said: 'Of the thievish fire a culprit this;'
127 Wherefore, here where thou seest, am I lost,
128 And vested thus in going I bemoan me."
129 He said: 'This one is among the guilty of the eternal fire'; for which I, where you see, am lost, and, thus clothed, I go tormented.' · Verses 127-129
When it had thus completed its recital,
130 The flame departed uttering lamentations,
131 Writhing and flapping its sharp-pointed horn.
132 When he had finished saying this, the flame went away, lamenting, twisting and lashing its sharp horn. · Verses 130-132
Onward we passed, both I and my Conductor,
133 Up o'er the crag above another arch,
134 Which the moat covers, where is paid the fee
135 By those who, sowing discord, win their burden.
136 We passed on, both I and my master, along the rock up to the next arch that covers the ditch where the penalty is paid by those who, by sowing discord, heap up guilt. · Verses 133-136
The list of places is under editorial review.
https://divinacommediaonline.it/en/inferno/canto-27