Guide to the canto Where we are We proceed along the fifth circle, where the avaricious lie prone on the ground and recite examples of poverty and of punished wealth. Dante draws near to learn who is speaking, and the dialogue opens upon the recollection of the she-wolf, image of greed, with the expectation of a liberator who will drive her away. The scene will remain still until an unexpected trembling of the mountain, heralding a change.
Whom we meet Hugh Capet, progenitor of the Capetians, recounts his own rise and the sins of his descendants, among them the king who humiliates Charles of Anjou and the prophecy of a future Charles unarmed, destined to strike Florence. With him also speak and recall the other souls of the circle, who at night overturn into opposite examples the praises of the day: Pygmalion, Midas, Achan, Sapphira, Heliodorus, Polymestor, and Crassus.
What to expect The reader now expects a turning point: the trembling of the mountain and the song Gloria in excelsis mark the passage to the sixth circle, that of the gluttonous. The question remains suspended as to the meaning of that upheaval and of the new moral examples that will accompany Dante among the souls stretched out on the ground.
Ill strives the will against a better will;
1 Therefore, to pleasure him, against my pleasure
2 I drew the sponge not saturate from the water.
3 Against a better will my will can do nothing; so, just to please it, I did what a sponge does when it dips into the water and releases it again, still unsatisfied. · Verses 1-3
Onward I moved, and onward moved my Leader,
4 Through vacant places, skirting still the rock,
5 As on a wall close to the battlements;
6 I set myself in motion, and my guide moved along with me through the open spaces along the rock, the way one walks along a narrow wall, right next to the battlements. · Verses 4-6
For they that through their eyes pour drop by drop
7 The malady which all the world pervades,
8 On the other side too near the verge approach.
9 On the other side, in fact, the souls who pour from their eyes, drop by drop, the evil that afflicts the whole world, lean too far outward. · Verses 7-9
Accursed mayst thou be, thou old she-wolf,
10 That more than all the other beasts hast prey,
11 Because of hunger infinitely hollow!
12 Cursed be you, ancient she-wolf, who more than any other beast are ravenous, devouring prey with a deep, bottomless hunger! · Verses 10-12
O heaven, in whose gyrations some appear
13 To think conditions here below are changed,
14 When will he come through whom she shall depart?
15 Onward we went with footsteps slow and scarce,
16 And I attentive to the shades I heard
17 Piteously weeping and bemoaning them;
18 And I by peradventure heard "Sweet Mary!"
19 Uttered in front of us amid the weeping
20 Even as a woman does who is in child-birth;
21 At a certain point, by chance, I heard someone cry out, through the tears: "Sweet Mary!," in a tone like that of a woman about to give birth. · Verses 19-21
And in continuance: "How poor thou wast
22 Is manifested by that hostelry
23 Where thou didst lay thy sacred burden down."
24 Thereafterward I heard: "O good Fabricius,
25 Virtue with poverty didst thou prefer
26 To the possession of great wealth with vice."
27 So pleasurable were these words to me
28 That I drew farther onward to have knowledge
29 Touching that spirit whence they seemed to come.
30 He furthermore was speaking of the largess
31 Which Nicholas unto the maidens gave,
32 In order to conduct their youth to honour.
33 That spirit, meanwhile, went on speaking about the generosity Nicholas showed toward the young maidens, giving them a dowry so that they might lead their youth honorably. · Verses 31-33
"O soul that dost so excellently speak,
34 Tell me who wast thou," said I, "and why only
35 Thou dost renew these praises well deserved?
36 Not without recompense shall be thy word,
37 If I return to finish the short journey
38 Of that life which is flying to its end."
39 And he: "I'll tell thee, not for any comfort
40 I may expect from earth, but that so much
41 Grace shines in thee or ever thou art dead.
42 I was the root of that malignant plant
43 Which overshadows all the Christian world,
44 So that good fruit is seldom gathered from it;
45 But if Douay and Ghent, and Lille and Bruges
46 Had Power, soon vengeance would be taken on it;
47 And this I pray of Him who judges all.
48 But if Douai, Lille, Ghent, and Bruges could intervene, vengeance upon it would come at once; and I ask it of Him who rules all things. · Verses 46-48
Hugh Capet was I called upon the earth;
49 From me were born the Louises and Philips,
50 By whom in later days has France been governed.
51 I was the son of a Parisian butcher,
52 What time the ancient kings had perished all,
53 Excepting one, contrite in cloth of gray.
54 I was the son of a butcher of Paris: when the kings of the old line all died out, except for one who withdrew, dressed in gray robes, · Verses 52-54
I found me grasping in my hands the rein
55 Of the realm's government, and so great power
56 Of new acquest, and so with friends abounding,
57 I found myself gripping the reins of the kingdom's government, with so much power, so many new riches, and so many friends around me, · Verses 55-57
That to the widowed diadem promoted
58 The head of mine own offspring was, from whom
59 The consecrated bones of these began.
60 So long as the great dowry of Provence
61 Out of my blood took not the sense of shame,
62 'Twas little worth, but still it did no harm.
63 Then it began with falsehood and with force
64 Its rapine; and thereafter, for amends,
65 Took Ponthieu, Normandy, and Gascony.
66 Charles came to Italy, and for amends
67 A victim made of Conradin, and then
68 Thrust Thomas back to heaven, for amends.
69 Charles came into Italy and, to make amends, offered Corradinus as a victim; and then, again as amends, sent Thomas back to heaven. · Verses 67-69
A time I see, not very distant now,
70 Which draweth forth another Charles from France,
71 The better to make known both him and his.
72 I see the time already drawing near, not long after today, when another Charles will come out of France, to make clearer who he is and who his men are. · Verses 70-72
Unarmed he goes, and only with the lance
73 That Judas jousted with; and that he thrusts
74 So that he makes the paunch of Florence burst.
75 He thence not land, but sin and infamy,
76 Shall gain, so much more grievous to himself
77 As the more light such damage he accounts.
78 The other, now gone forth, ta'en in his ship,
79 See I his daughter sell, and chaffer for her
80 As corsairs do with other female slaves.
81 What more, O Avarice, canst thou do to us,
82 Since thou my blood so to thyself hast drawn,
83 It careth not for its own proper flesh?
84 That less may seem the future ill and past,
85 I see the flower-de-luce Alagna enter,
86 And Christ in his own Vicar captive made.
87 I see him yet another time derided;
88 I see renewed the vinegar and gall,
89 And between living thieves I see him slain.
90 I see the modern Pilate so relentless,
91 This does not sate him, but without decretal
92 He to the temple bears his sordid sails!
93 When, O my Lord! shall I be joyful made
94 By looking on the vengeance which, concealed,
95 Makes sweet thine anger in thy secrecy?
96 And I cry out: "O my Lord, when shall I be glad to see the vengeance which, hidden, makes your anger sweet in your secret counsel?" · Verses 94-96
What I was saying of that only bride
97 Of the Holy Ghost, and which occasioned thee
98 To turn towards me for some commentary,
99 Then, returning to what I was telling you about the one bride of the Holy Spirit, and which had moved you to turn toward me for some explanation, · Verses 97-99
So long has been ordained to all our prayers
100 As the day lasts; but when the night comes on,
101 Contrary sound we take instead thereof.
102 At that time we repeat Pygmalion,
103 Of whom a traitor, thief, and parricide
104 Made his insatiable desire of gold;
105 At that point we call up Pygmalion, whom his greedy craving for gold made a traitor, a thief, and a murderer. · Verses 103-105
And the misery of avaricious Midas,
106 That followed his inordinate demand,
107 At which forevermore one needs but laugh.
108 The foolish Achan each one then records,
109 And how he stole the spoils; so that the wrath
110 Of Joshua still appears to sting him here.
111 Then we accuse Sapphira with her husband,
112 We laud the hoof-beats Heliodorus had,
113 And the whole mount in infamy encircles
114 Polymnestor who murdered Polydorus.
115 Here finally is cried: 'O Crassus, tell us,
116 For thou dost know, what is the taste of gold?'
117 Finally, in the end, we shout at one another: "Crassus, you tell us, since you know: what does gold taste of?" · Verses 115-117
Sometimes we speak, one loud, another low,
118 According to desire of speech, that spurs us
119 To greater now and now to lesser pace.
120 Sometimes one speaks loudly and another softly, according to the impulse that drives us to anger, now with greater, now with lesser force. · Verses 118-120
But in the good that here by day is talked of,
121 Erewhile alone I was not; yet near by
122 No other person lifted up his voice."
123 Therefore, as for the good that is recounted to us during the day, a moment ago I was not the only one speaking of it, but here beside me no other voice was raised. · Verses 121-123
From him already we departed were,
124 And made endeavour to o'ercome the road
125 As much as was permitted to our power,
126 We had already moved on from that spirit, and were doing our best to push forward along the path, as far as our strength allowed, · Verses 124-126
When I perceived, like something that is falling,
127 The mountain tremble, whence a chill seized on me,
128 As seizes him who to his death is going.
129 Certes so violently shook not Delos,
130 Before Latona made her nest therein
131 To give birth to the two eyes of the heaven.
132 Then upon all sides there began a cry,
133 Such that the Master drew himself towards me,
134 Saying, "Fear not, while I am guiding thee."
135 Then, from every side, a cry arose so great that my master turned toward me, saying: "Do not fear, as long as I am guiding you." · Verses 133-135
"Gloria in excelsis Deo," all
136 Were saying, from what near I comprehended,
137 Where it was possible to hear the cry.
138 We paused immovable and in suspense,
139 Even as the shepherds who first heard that song,
140 Until the trembling ceased, and it was finished.
141 Then we resumed again our holy path,
142 Watching the shades that lay upon the ground,
143 Already turned to their accustomed plaint.
144 No ignorance ever with so great a strife
145 Had rendered me importunate to know,
146 If erreth not in this my memory,
147 As meditating then I seemed to have;
148 Nor out of haste to question did I dare,
149 Nor of myself I there could aught perceive;
150 So I went onward timorous and thoughtful.
151 No ignorance had ever made me so eager to know, if my memory does not deceive me, as much as I felt within me then, thinking; but in my haste I did not dare to ask, and there on my own I could see nothing: so I went on, fearful and lost in thought. · Verses 145-151
The list of places is under editorial review.
https://divinacommediaonline.it/en/purgatory/canto-20