Guide to the canto Where we are It is almost dawn on Purgatory and Dante’s dream preludes a new stage. A stuttering, squinting, deformed woman appears to him in a vision and transforms into an enchanting siren; a holy and swift lady unmasks her by tearing open her garments, and the stench that comes from her wakes the poet. Once out of the dream, the two ascend to the fifth terrace, where the souls lie prone on the ground repeating a penitential psalm, and the passage is marked by an angel who announces the blessedness of those who shall be comforted.
Whom we meet Three figures enter the scene with a precise role. The ancient witch of the dream, often read as an image of worldly seductions, shows herself and is defeated. The angel of the passage, with swan-like wings, announces the blessedness of those who shall be comforted. Finally, Adrian V, pope for little more than a month and now repentant of his own avarice, tells of his late conversion and recalls his niece Alagia as the only hope remaining of his family.
What to expect From this encounter the reader expects an open question: can the repentant pope, with his hands and feet bound by justice, truly offer an example to his lineage? The account of a conversion that came too late, joined to a bond with a family still alive, accompanies Dante toward the sixth terrace, where the theme of wealth will remain central and become even more personal.
It was the hour when the diurnal heat
1 No more can warm the coldness of the moon,
2 Vanquished by earth, or peradventure Saturn,
3 When geomancers their Fortuna Major
4 See in the orient before the dawn
5 Rise by a path that long remains not dim,
6 There came to me in dreams a stammering woman,
7 Squint in her eyes, and in her feet distorted,
8 With hands dissevered and of sallow hue.
9 a stuttering woman appeared to me in a dream, with squinting eyes, deformed feet, maimed hands, and a pale complexion. · Verses 7-9
I looked at her; and as the sun restores
10 The frigid members which the night benumbs,
11 Even thus my gaze did render voluble
12 Her tongue, and made her all erect thereafter
13 In little while, and the lost countenance
14 As love desires it so in her did colour.
15 Then in a short while it straightened her whole body, and, as love requires, it brought color back to that bewildered face. · Verses 13-15
When in this wise she had her speech unloosed,
16 She 'gan to sing so, that with difficulty
17 Could I have turned my thoughts away from her.
18 "I am," she sang, "I am the Siren sweet
19 Who mariners amid the main unman,
20 So full am I of pleasantness to hear.
21 I drew Ulysses from his wandering way
22 Unto my song, and he who dwells with me
23 Seldom departs so wholly I content him."
24 Her mouth was not yet closed again, before
25 Appeared a Lady saintly and alert
26 Close at my side to put her to confusion.
27 "Virgilius, O Virgilius! who is this?"
28 Sternly she said; and he was drawing near
29 With eyes still fixed upon that modest one.
30 She seized the other and in front laid open,
31 Rending her garments, and her belly showed me;
32 This waked me with the stench that issued from it.
33 I turned mine eyes, and good Virgilius said:
34 "At least thrice have I called thee; rise and come;
35 Find we the opening by which thou mayst enter."
36 I rose; and full already of high day
37 Were all the circles of the Sacred Mountain,
38 And with the new sun at our back we went.
39 Following behind him, I my forehead bore
40 Like unto one who has it laden with thought,
41 Who makes himself the half arch of a bridge,
42 When I heard say, "Come, here the passage is,"
43 Spoken in a manner gentle and benign,
44 Such as we hear not in this mortal region.
45 With open wings, which of a swan appeared,
46 Upward he turned us who thus spake to us,
47 Between the two walls of the solid granite.
48 He moved his pinions afterwards and fanned us,
49 Affirming those 'qui lugent' to be blessed,
50 For they shall have their souls with comfort filled.
51 "What aileth thee, that aye to earth thou gazest?"
52 To me my Guide began to say, we both
53 Somewhat beyond the Angel having mounted.
54 And I: "With such misgiving makes me go
55 A vision new, which bends me to itself,
56 So that I cannot from the thought withdraw me."
57 "Didst thou behold," he said, "that old enchantress,
58 Who sole above us henceforth is lamented?
59 Didst thou behold how man is freed from her?
60 Suffice it thee, and smite earth with thy heels,
61 Thine eyes lift upward to the lure, that whirls
62 The Eternal King with revolutions vast."
63 Even as the hawk, that first his feet surveys,
64 Then turns him to the call and stretches forward,
65 Through the desire of food that draws him thither,
66 Such I became, and such, as far as cleaves
67 The rock to give a way to him who mounts,
68 Went on to where the circling doth begin.
69 On the fifth circle when I had come forth,
70 People I saw upon it who were weeping,
71 Stretched prone upon the ground, all downward turned.
72 "Adhaesit pavimento anima mea,"
73 I heard them say with sighings so profound,
74 That hardly could the words be understood.
75 I heard them say, with such deep sighs, "My soul has clung to the pavement," that the words could barely be made out. · Verses 73-75
"O ye elect of God, whose sufferings
76 Justice and Hope both render less severe,
77 Direct ye us towards the high ascents."
78 "If ye are come secure from this prostration,
79 And wish to find the way most speedily,
80 Let your right hands be evermore outside."
81 Thus did the Poet ask, and thus was answered
82 By them somewhat in front of us; whence I
83 In what was spoken divined the rest concealed,
84 And unto my Lord's eyes mine eyes I turned;
85 Whence he assented with a cheerful sign
86 To what the sight of my desire implored.
87 When of myself I could dispose at will,
88 Above that creature did I draw myself,
89 Whose words before had caused me to take note,
90 Saying: "O Spirit, in whom weeping ripens
91 That without which to God we cannot turn,
92 Suspend awhile for me thy greater care.
93 Who wast thou, and why are your backs turned upwards,
94 Tell me, and if thou wouldst that I procure thee
95 Anything there whence living I departed."
96 And he to me: "Wherefore our backs the heaven
97 Turns to itself, know shalt thou; but beforehand
98 'Scias quod ego fui successor Petri.'
99 Between Siestri and Chiaveri descends
100 A river beautiful, and of its name
101 The title of my blood its summit makes.
102 A month and little more essayed I how
103 Weighs the great cloak on him from mire who keeps it,
104 For all the other burdens seem a feather.
105 Tardy, ah woe is me! was my conversion;
106 But when the Roman Shepherd I was made,
107 Then I discovered life to be a lie.
108 I saw that there the heart was not at rest,
109 Nor farther in that life could one ascend;
110 Whereby the love of this was kindled in me.
111 Until that time a wretched soul and parted
112 From God was I, and wholly avaricious;
113 Now, as thou seest, I here am punished for it.
114 Until that moment I had been a wretched soul, separated from God and wholly avaricious; now, as you see, I am punished for it here. · Verses 112-114
What avarice does is here made manifest
115 In the purgation of these souls converted,
116 And no more bitter pain the Mountain has.
117 Even as our eye did not uplift itself
118 Aloft, being fastened upon earthly things,
119 So justice here has merged it in the earth.
120 As avarice had extinguished our affection
121 For every good, whereby was action lost,
122 So justice here doth hold us in restraint,
123 Bound and imprisoned by the feet and hands;
124 And so long as it pleases the just Lord
125 Shall we remain immovable and prostrate."
126 I on my knees had fallen, and wished to speak;
127 But even as I began, and he was 'ware,
128 Only by listening, of my reverence,
129 "What cause," he said, "has downward bent thee thus?"
130 And I to him: "For your own dignity,
131 Standing, my conscience stung me with remorse."
132 "Straighten thy legs, and upward raise thee, brother,"
133 He answered: "Err not, fellow-servant am I
134 With thee and with the others to one power.
135 If e'er that holy, evangelic sound,
136 Which sayeth 'neque nubent,' thou hast heard,
137 Well canst thou see why in this wise I speak.
138 Now go; no longer will I have thee linger,
139 Because thy stay doth incommode my weeping,
140 With which I ripen that which thou hast said.
141 On earth I have a grandchild named Alagia,
142 Good in herself, unless indeed our house
143 Malevolent may make her by example,
144 And she alone remains to me on earth."
145 The list of places is under editorial review.
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