Guide to the canto Where we are Dante ascends to the fourth heaven, that of the Sun, without noticing it, because Beatrice carries him from good to better more swiftly than thought. Beatrice urges him to give thanks to God for the grace received, and around him two garlands of lights arrange themselves, singing as they dance. This is the heaven of wisdom, where theologians and masters of Christian thought shine forth.
Whom we meet Saint Thomas Aquinas speaks first and introduces himself: he points out beside him his master Albert of Cologne. Then, one after another, he presents the other lights of the crown: Gratian, Peter Lombard, Solomon, Dionysius the Areopagite, the blessed Boethius, Isidore, Bede, Richard of Saint Victor, and Siger of Brabant.
What to expect After the song, a comparison between Saint Francis and Saint Dominic opens, with Thomas offering praise of the latter and alluding to the former. The reader should expect above all a question already posed in the preceding cantos, which Thomas will take up again: why Saint Francis is here beside Dominic, and what role the two guides play in the history of the Church.
Looking into his Son with all the Love
1 Which each of them eternally breathes forth,
2 The Primal and unutterable Power
3 Whate'er before the mind or eye revolves
4 With so much order made, there can be none
5 Who this beholds without enjoying Him.
6 Lift up then, Reader, to the lofty wheels
7 With me thy vision straight unto that part
8 Where the one motion on the other strikes,
9 Now, reader, lift your gaze with me toward the lofty spheres, in the direction where one motion and the other strike against each other. · Verses 7-9
And there begin to contemplate with joy
10 That Master's art, who in himself so loves it
11 That never doth his eye depart therefrom.
12 Behold how from that point goes branching off
13 The oblique circle, which conveys the planets,
14 To satisfy the world that calls upon them;
15 And if their pathway were not thus inflected,
16 Much virtue in the heavens would be in vain,
17 And almost every power below here dead.
18 If from the straight line distant more or less
19 Were the departure, much would wanting be
20 Above and underneath of mundane order.
21 If their path were not oblique, many forces in the sky would be useless, and down here nearly every power would be dead. And if the deviation from the straight line were greater or lesser, much would be lacking in the order of the world, below as above. · Verses 16-21
Remain now, Reader, still upon thy bench,
22 In thought pursuing that which is foretasted,
23 If thou wouldst jocund be instead of weary.
24 Now, reader, stay at your desk and keep thinking over this sample, if you want to be glad before you grow weary. · Verses 22-24
I've set before thee; henceforth feed thyself,
25 For to itself diverteth all my care
26 That theme whereof I have been made the scribe.
27 The greatest of the ministers of nature,
28 Who with the power of heaven the world imprints
29 And measures with his light the time for us,
30 With that part which above is called to mind
31 Conjoined, along the spirals was revolving,
32 Where each time earlier he presents himself;
33 The greatest minister of nature, who imprints the value of the sky upon the world and measures time with his light, was turning, joined to that part of himself that remembers how he proceeds, along the spirals in which he always appears soonest to creatures. · Verses 28-33
And I was with him; but of the ascending
34 I was not conscious, saving as a man
35 Of a first thought is conscious ere it come;
36 And Beatrice, she who is seen to pass
37 From good to better, and so suddenly
38 That not by time her action is expressed,
39 How lucent in herself must she have been!
40 And what was in the sun, wherein I entered,
41 Apparent not by colour but by light,
42 I, though I call on genius, art, and practice,
43 Cannot so tell that it could be imagined;
44 Believe one can, and let him long to see it.
45 How brightly that which was within the sun—where I entered—must have shone by its own light, not through colors but through a radiance that made itself manifest, I could not describe even if I called upon all my talent, skill, and practice. One can only believe it and long to see it. · Verses 40-45
And if our fantasies too lowly are
46 For altitude so great, it is no marvel,
47 Since o'er the sun was never eye could go.
48 Such in this place was the fourth family
49 Of the high Father, who forever sates it,
50 Showing how he breathes forth and how begets.
51 And Beatrice began: "Give thanks, give thanks
52 Unto the Sun of Angels, who to this
53 Sensible one has raised thee by his grace!"
54 Never was heart of mortal so disposed
55 To worship, nor to give itself to God
56 With all its gratitude was it so ready,
57 As at those words did I myself become;
58 And all my love was so absorbed in Him,
59 That in oblivion Beatrice was eclipsed.
60 Nor this displeased her; but she smiled at it
61 So that the splendour of her laughing eyes
62 My single mind on many things divided.
63 She was not displeased; rather, she smiled in such a way that the brightness of her laughing eyes scattered my mind, though united, in many directions. · Verses 61-63
Lights many saw I, vivid and triumphant,
64 Make us a centre and themselves a circle,
65 More sweet in voice than luminous in aspect.
66 Thus girt about the daughter of Latona
67 We sometimes see, when pregnant is the air,
68 So that it holds the thread which makes her zone.
69 I saw more than a few living, victorious flashes of lightning make us their center and themselves a crown, sweeter in voice than they were bright to see: so sometimes we see the halo circle the daughter of Latona, when the air is so saturated that it holds the thread that forms the luminous band. · Verses 64-69
Within the court of Heaven, whence I return,
70 Are many jewels found, so fair and precious
71 They cannot be transported from the realm;
72 And of them was the singing of those lights.
73 Who takes not wings that he may fly up thither,
74 The tidings thence may from the dumb await!
75 In the court of heaven, from which I return, many precious and beautiful joys are found, so many that they cannot be taken out of the kingdom. The song of those lights was one of those joys: anyone who does not feather his wings to fly up there should stay silent and wait down here for the news. · Verses 70-75
As soon as singing thus those burning suns
76 Had round about us whirled themselves three times,
77 Like unto stars neighbouring the steadfast poles,
78 Ladies they seemed, not from the dance released,
79 But who stop short, in silence listening
80 Till they have gathered the new melody.
81 Then, while they kept on singing, those burning suns wheeled around us three times, like stars near the fixed poles. They seemed to me like ladies, not set free in a dance, but standing still in silence, listening until they have gathered the new melodies. · Verses 76-81
And within one I heard beginning: "When
82 The radiance of grace, by which is kindled
83 True love, and which thereafter grows by loving,
84 Within thee multiplied is so resplendent
85 That it conducts thee upward by that stair,
86 Where without reascending none descends,
87 Who should deny the wine out of his vial
88 Unto thy thirst, in liberty were not
89 Except as water which descends not seaward.
90 "shines in you so multiplied as to lead you up that ladder down which no one descends without climbing back up, whoever denied you the wine of his flask in the face of your thirst would not be free, but like water that does not flow down to the sea." · Verses 85-90
Fain wouldst thou know with what plants is enflowered
91 This garland that encircles with delight
92 The Lady fair who makes thee strong for heaven.
93 Of the lambs was I of the holy flock
94 Which Dominic conducteth by a road
95 Where well one fattens if he strayeth not.
96 He who is nearest to me on the right
97 My brother and master was; and he Albertus
98 Is of Cologne, I Thomas of Aquinum.
99 If thou of all the others wouldst be certain,
100 Follow behind my speaking with thy sight
101 Upward along the blessed garland turning.
102 That next effulgence issues from the smile
103 Of Gratian, who assisted both the courts
104 In such wise that it pleased in Paradise.
105 The other which near by adorns our choir
106 That Peter was who, e'en as the poor widow,
107 Offered his treasure unto Holy Church.
108 "The next one, who adorns our company in turn, was Peter, who with the Poor Widow offered his treasure to Holy Church." · Verses 106-108
The fifth light, that among us is the fairest,
109 Breathes forth from such a love, that all the world
110 Below is greedy to learn tidings of it.
111 Within it is the lofty mind, where knowledge
112 So deep was put, that, if the true be true,
113 To see so much there never rose a second.
114 "The fifth light, the most beautiful among us, breathes forth such love that all the world down there hungers for news of it: within it is the lofty mind in which such deep wisdom was placed that, if truth is truth, no second has ever risen to see so much." · Verses 109-114
Thou seest next the lustre of that taper,
115 Which in the flesh below looked most within
116 The angelic nature and its ministry.
117 Within that other little light is smiling
118 The advocate of the Christian centuries,
119 Out of whose rhetoric Augustine was furnished.
120 Now if thou trainest thy mind's eye along
121 From light to light pursuant of my praise,
122 With thirst already of the eighth thou waitest.
123 By seeing every good therein exults
124 The sainted soul, which the fallacious world
125 Makes manifest to him who listeneth well;
126 The body whence 'twas hunted forth is lying
127 Down in Cieldauro, and from martyrdom
128 And banishment it came unto this peace.
129 "To see every good, the holy soul rejoices within itself that makes the deceitful world clear to whoever hears it well. The body from which it was cast out lies below in Cieldauro; and it, from martyrdom and exile, came to this peace." · Verses 124-129
See farther onward flame the burning breath
130 Of Isidore, of Beda, and of Richard
131 Who was in contemplation more than man.
132 "See further blazing the burning spirit of Isidore, of Bede, and of Richard, who was more than a man in pondering." · Verses 130-132
This, whence to me returneth thy regard,
133 The light is of a spirit unto whom
134 In his grave meditations death seemed slow.
135 It is the light eternal of Sigier,
136 Who, reading lectures in the Street of Straw,
137 Did syllogize invidious verities."
138 "It is the eternal light of Siger, who, reading in the Rue aux Foules, syllogized truths that drew envy upon him." · Verses 136-138
Then, as a horologe that calleth us
139 What time the Bride of God is rising up
140 With matins to her Spouse that he may love her,
141 Wherein one part the other draws and urges,
142 Ting! ting! resounding with so sweet a note,
143 That swells with love the spirit well disposed,
144 Then, like a clock that calls us at the hour when the Bride of God rises to matins the Bridegroom that he may love her, pulling and pressing from one part and the other with a sound so sweet that the well-disposed spirit swells with love, so I saw the glorious wheel move and give voice to voice in harmony. · Verses 139-144
Thus I beheld the glorious wheel move round,
145 And render voice to voice, in modulation
146 And sweetness that can not be comprehended,
147 Excepting there where joy is made eternal.
148 The list of places is under editorial review.
https://divinacommediaonline.it/en/paradise/canto-10