Guide to the canto Where we are The journey continues along the bank of the seventh circle, where a stream covered by smoke shields from the fire. The embankments recall the dikes of the Flemings and the Paduans, built to defend themselves from water. Here walk the violent against nature, and a band of souls advances on the opposite side. The conflict arises at once: Dante recognizes a familiar face and must answer uncomfortable questions, without being able to stop.
Whom we meet The central figure is ser Brunetto Latino, whom Brunetto himself points to as a teacher for Dante, now damned. Dante approaches him with filial respect, but Brunetto remains a damned soul who speaks with authority. Brunetto then names Priscian, Francesco d'Accorso, and a Florentine transferred by the Pope from the Arno to the Bacchiglione. Virgil does not explain: he turns, looks at Dante, and silently approves whoever knows how to grasp the lesson.
What to expect The encounter is a rapid but weighty farewell. Brunetto prophesies that the pure Florentine will be opposed by his own people, and Dante replies with firmness, entrusting himself to Fortune. One question remains open: how will the teaching left by the master weigh on the future mission? The journey continues, amid flames and encounters that grow ever more hurried.
Now bears us onward one of the hard margins,
1 And so the brooklet's mist o'ershadows it,
2 From fire it saves the water and the dikes.
3 Even as the Flemings, 'twixt Cadsand and Bruges,
4 Fearing the flood that tow'rds them hurls itself,
5 Their bulwarks build to put the sea to flight;
6 And as the Paduans along the Brenta,
7 To guard their villas and their villages,
8 Or ever Chiarentana feel the heat;
9 In such similitude had those been made,
10 Albeit not so lofty nor so thick,
11 Whoever he might be, the master made them.
12 Like what the Flemish do between Wissant and Bruges, when they fear the tide rushing against them and build barriers to keep the sea at bay, and like what the Padovans do along the Brenta, to defend their villages and their castles before the heat from the hills of Caranto makes itself felt: to an image like that those embankments were shaped, even though my guide had made them neither so high nor so thick, however he had built them. · Verses 4-12
Now were we from the forest so remote,
13 I could not have discovered where it was,
14 Even if backward I had turned myself,
15 When we a company of souls encountered,
16 Who came beside the dike, and every one
17 Gazed at us, as at evening we are wont
18 To eye each other under a new moon,
19 And so towards us sharpened they their brows
20 As an old tailor at the needle's eye.
21 Thus scrutinised by such a family,
22 By some one I was recognised, who seized
23 My garment's hem, and cried out, "What a marvel!"
24 And I, when he stretched forth his arm to me,
25 On his baked aspect fastened so mine eyes,
26 That the scorched countenance prevented not
27 His recognition by my intellect;
28 And bowing down my face unto his own,
29 I made reply, "Are you here, Ser Brunetto?"
30 When he stretched his arm out to me, I fixed my eyes on his scorched face, so that his burned appearance did not keep my mind from recognizing him; and, lowering my hand to his face, I answered: "Is it you here, Ser Brunetto?" · Verses 25-30
And he: "May't not displease thee, O my son,
31 If a brief space with thee Brunetto Latini
32 Backward return and let the trail go on."
33 I said to him: "With all my power I ask it;
34 And if you wish me to sit down with you,
35 I will, if he please, for I go with him."
36 "O son," he said, "whoever of this herd
37 A moment stops, lies then a hundred years,
38 Nor fans himself when smiteth him the fire.
39 Therefore go on; I at thy skirts will come,
40 And afterward will I rejoin my band,
41 Which goes lamenting its eternal doom."
42 "My son," he said, "whoever of this flock stops even for a moment then lies down for a hundred years without being able to burn when the fire strikes him. So go on ahead: I will catch up with you at your side; then I will rejoin my band, which goes weeping its everlasting punishments." · Verses 37-42
I did not dare to go down from the road
43 Level to walk with him; but my head bowed
44 I held as one who goeth reverently.
45 And he began: "What fortune or what fate
46 Before the last day leadeth thee down here?
47 And who is this that showeth thee the way?"
48 "Up there above us in the life serene,"
49 I answered him, "I lost me in a valley,
50 Or ever yet my age had been completed.
51 But yestermorn I turned my back upon it;
52 This one appeared to me, returning thither,
53 And homeward leadeth me along this road."
54 "Up there, in the bright life," I answered him, "I lost my way in a valley before my age was complete. Only yesterday morning I turned my back on it: this one appeared to me as I was going back into it, and he is leading me home along this path." · Verses 49-54
And he to me: "If thou thy star do follow,
55 Thou canst not fail thee of a glorious port,
56 If well I judged in the life beautiful.
57 And if I had not died so prematurely,
58 Seeing Heaven thus benignant unto thee,
59 I would have given thee comfort in the work.
60 And he to me: "If you follow your star, you cannot miss a glorious harbor, if I read aright in the beautiful life; and if I had not died so soon, seeing the sky so favorable toward you, I would have given you encouragement in your work." · Verses 55-60
But that ungrateful and malignant people,
61 Which of old time from Fesole descended,
62 And smacks still of the mountain and the granite,
63 Will make itself, for thy good deeds, thy foe;
64 And it is right; for among crabbed sorbs
65 It ill befits the sweet fig to bear fruit.
66 "But that ungrateful and malignant people who descended from ancient Fiesole and still retains something of the mountain and the rock, will become your enemy for your own good deeds: and it is right, because among the harsh sorbs it ill becomes the sweet fig to bear fruit." · Verses 61-66
Old rumour in the world proclaims them blind;
67 A people avaricious, envious, proud;
68 Take heed that of their customs thou do cleanse thee.
69 Thy fortune so much honour doth reserve thee,
70 One party and the other shall be hungry
71 For thee; but far from goat shall be the grass.
72 Their litter let the beasts of Fesole
73 Make of themselves, nor let them touch the plant,
74 If any still upon their dunghill rise,
75 In which may yet revive the consecrated
76 Seed of those Romans, who remained there when
77 The nest of such great malice it became."
78 "Let the beasts of Fiesole make fodder of themselves and not touch the plant, if ever one should rise in their dung in which the holy seed of those Romans may come back to life, who remained there when such a nest of malice was built." · Verses 73-78
"If my entreaty wholly were fulfilled,"
79 Replied I to him, "not yet would you be
80 In banishment from human nature placed;
81 For in my mind is fixed, and touches now
82 My heart the dear and good paternal image
83 Of you, when in the world from hour to hour
84 You taught me how a man becomes eternal;
85 And how much I am grateful, while I live
86 Behoves that in my language be discerned.
87 I answered him: "If my request could be fully granted, you would not yet be banished from the human condition; for in my mind is fixed, and now it pierces me, the dear and good fatherly image of you, when, from time to time in the world, you taught me how a man makes himself eternal: and how grateful I am for it, as long as I live, must show itself in my speech." · Verses 79-87
What you narrate of my career I write,
88 And keep it to be glossed with other text
89 By a Lady who can do it, if I reach her.
90 "What you tell me of my course I write down, and I keep it to comment on with another text, by a lady who will know how, if I reach her." · Verses 88-90
This much will I have manifest to you;
91 Provided that my conscience do not chide me,
92 For whatsoever Fortune I am ready.
93 Such handsel is not new unto mine ears;
94 Therefore let Fortune turn her wheel around
95 As it may please her, and the churl his mattock."
96 My Master thereupon on his right cheek
97 Did backward turn himself, and looked at me;
98 Then said: "He listeneth well who noteth it."
99 Nor speaking less on that account, I go
100 With Ser Brunetto, and I ask who are
101 His most known and most eminent companions.
102 And he to me: "To know of some is well;
103 Of others it were laudable to be silent,
104 For short would be the time for so much speech.
105 Know them in sum, that all of them were clerks,
106 And men of letters great and of great fame,
107 In the world tainted with the selfsame sin.
108 And he to me: "To know some of them is good; about the others it is praiseworthy to be silent, for the time would be too short for so much talk. In short, know that they were all clerics and great scholars of great fame, stained in the world by the same sin." · Verses 103-108
Priscian goes yonder with that wretched crowd,
109 And Francis of Accorso; and thou hadst seen there
110 If thou hadst had a hankering for such scurf,
111 That one, who by the Servant of the Servants
112 From Arno was transferred to Bacchiglione,
113 Where he has left his sin-excited nerves.
114 "Priscian walks with that wretched crowd, and Francesco d'Accorso as well; and, if you had had a craving for such an itch, you could see among them the one who was transferred from the Arno to the Bacchiglione by the will of the servant of servants, where he left his strained and sorry sinews." · Verses 109-114
More would I say, but coming and discoursing
115 Can be no longer; for that I behold
116 New smoke uprising yonder from the sand.
117 A people comes with whom I may not be;
118 Commended unto thee be my Tesoro,
119 In which I still live, and no more I ask."
120 "I would say more; but the walking and the talk cannot be longer, because I see new smoke rising there from the sand. People are coming with whom I must not be found. I commend my Trésor to you, in which I still live, and I ask nothing more." · Verses 115-120
Then he turned round, and seemed to be of those
121 Who at Verona run for the Green Mantle
122 Across the plain; and seemed to be among them
123 The one who wins, and not the one who loses.
124 The list of places is under editorial review.
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