Guide to the canto Where we are At the end of the second ring, where the wood of the suicides gives way to a sandy plain, the third ring of the seventh circle. The ground is a dry and thick sand, compared to that pressed by the feet of Cato. A continuous rain of flames falls slowly, like snow on an alpine peak without wind, and sets the sand alight. The damned are arranged in different ways: supine, seated gathered up, or in continual movement, to avoid the hottest point.
Whom we meet A damned soul stretched out, indifferent to the fiery rain, who introduces himself with a single line and challenges the very idea of vengeance. It is Capaneus, one of the seven kings who besieged Thebes, placed among the blasphemers for his pride against Jove, and alone he occupies an enormous space in the canto. Virgil reproaches him loudly because not even the punishment bends him.
What to expect Toward the bottom of the ring there appears a small reddish stream that extinguishes the flames and skirts the wood, offering Dante a safe passage. Along its course Virgil explains the origin of all the infernal rivers: from the statue of the Old Man of Crete, which drips tears from the four metals, are born Acheron, Styx, Phlegethon, and Cocytus. One question about Lethe remains open, which Dante will see only later, outside this ditch.
Because the charity of my native place
1 Constrained me, gathered I the scattered leaves,
2 And gave them back to him, who now was hoarse.
3 Then came we to the confine, where disparted
4 The second round is from the third, and where
5 A horrible form of Justice is beheld.
6 Clearly to manifest these novel things,
7 I say that we arrived upon a plain,
8 Which from its bed rejecteth every plant;
9 The dolorous forest is a garland to it
10 All round about, as the sad moat to that;
11 There close upon the edge we stayed our feet.
12 The soil was of an arid and thick sand,
13 Not of another fashion made than that
14 Which by the feet of Cato once was pressed.
15 Vengeance of God, O how much oughtest thou
16 By each one to be dreaded, who doth read
17 That which was manifest unto mine eyes!
18 Of naked souls beheld I many herds,
19 Who all were weeping very miserably,
20 And over them seemed set a law diverse.
21 Supine upon the ground some folk were lying;
22 And some were sitting all drawn up together,
23 And others went about continually.
24 Those who were going round were far the more,
25 And those were less who lay down to their torment,
26 But had their tongues more loosed to lamentation.
27 O'er all the sand-waste, with a gradual fall,
28 Were raining down dilated flakes of fire,
29 As of the snow on Alp without a wind.
30 Over all the sand, with a slow fall, flakes of fire rained down, like snow on a mountain pasture without wind. · Verses 28-30
As Alexander, in those torrid parts
31 Of India, beheld upon his host
32 Flames fall unbroken till they reached the ground.
33 Whence he provided with his phalanxes
34 To trample down the soil, because the vapour
35 Better extinguished was while it was single;
36 Thus was descending the eternal heat,
37 Whereby the sand was set on fire, like tinder
38 Beneath the steel, for doubling of the dole.
39 Without repose forever was the dance
40 Of miserable hands, now there, now here,
41 Shaking away from off them the fresh gleeds.
42 "Master," began I, "thou who overcomest
43 All things except the demons dire, that issued
44 Against us at the entrance of the gate,
45 Who is that mighty one who seems to heed not
46 The fire, and lieth lowering and disdainful,
47 So that the rain seems not to ripen him?"
48 I began: "Master, you who conquer everything, except the stubborn demons who came out to meet us at the entrance of the gate, who is that great one who does not seem to care about the fire and lies defiant and twisted, so that the rain does not seem to torment him?" · Verses 43-48
And he himself, who had become aware
49 That I was questioning my Guide about him,
50 Cried: "Such as I was living, am I, dead.
51 If Jove should weary out his smith, from whom
52 He seized in anger the sharp thunderbolt,
53 Wherewith upon the last day I was smitten,
54 And the one who had realized that I was asking my guide about him, shouted: "As I was alive, so I am dead. If Jupiter wore out his smith, from whom, in his wrath, he took the thunderbolt with which I was struck on that final day." · Verses 49-54
And if he wearied out by turns the others
55 In Mongibello at the swarthy forge,
56 Vociferating, 'Help, good Vulcan, help!'
57 Even as he did there at the fight of Phlegra,
58 And shot his bolts at me with all his might,
59 He would not have thereby a joyous vengeance."
60 "Or if he wore out the others in turn in the black smithy of Mongibello, crying 'Good Vulcan, help, help!', as he did at the battle of Phlegra, and shot me with all his strength, he would not gain a satisfying revenge." · Verses 55-60
Then did my Leader speak with such great force,
61 That I had never heard him speak so loud:
62 "O Capaneus, in that is not extinguished
63 Thine arrogance, thou punished art the more;
64 Not any torment, saving thine own rage,
65 Would be unto thy fury pain complete."
66 Then my guide spoke with such force that I had never heard him speak so loudly: "O Capaneus, precisely because your pride does not die down, you are punished even more: no torment, other than your own rage, would be a fitting penalty for your madness." · Verses 61-66
Then he turned round to me with better lip,
67 Saying: "One of the Seven Kings was he
68 Who Thebes besieged, and held, and seems to hold
69 God in disdain, and little seems to prize him;
70 But, as I said to him, his own despites
71 Are for his breast the fittest ornaments.
72 Then he turned to me with a calmer expression, saying: "He was one of the seven kings who besieged Thebes; he held, and seems to still hold, God in contempt, and appears to value him little; but, as I told him, his defiant acts are ornaments all too deserved on his breast." · Verses 67-72
Now follow me, and mind thou do not place
73 As yet thy feet upon the burning sand,
74 But always keep them close unto the wood."
75 Speaking no word, we came to where there gushes
76 Forth from the wood a little rivulet,
77 Whose redness makes my hair still stand on end.
78 As from the Bulicame springs the brooklet,
79 The sinful women later share among them,
80 So downward through the sand it went its way.
81 The bottom of it, and both sloping banks,
82 Were made of stone, and the margins at the side;
83 Whence I perceived that there the passage was.
84 "In all the rest which I have shown to thee
85 Since we have entered in within the gate
86 Whose threshold unto no one is denied,
87 Nothing has been discovered by thine eyes
88 So notable as is the present river,
89 Which all the little flames above it quenches."
90 "Among all the other things I have shown you, since we entered through the gate whose threshold is open to everyone, nothing seen by your eyes has been as remarkable as this river, which above itself quenches every little flame." · Verses 85-90
These words were of my Leader; whence I prayed him
91 That he would give me largess of the food,
92 For which he had given me largess of desire.
93 "In the mid-sea there sits a wasted land,"
94 Said he thereafterward, "whose name is Crete,
95 Under whose king the world of old was chaste.
96 There is a mountain there, that once was glad
97 With waters and with leaves, which was called Ida;
98 Now 'tis deserted, as a thing worn out.
99 He answered me: "In the middle of the sea lies a devastated land, called Crete, under whose king the world was once chaste. There is a mountain there that was once rich in water and foliage, called Ida; now it is deserted, like an old ruin." · Verses 94-99
Rhea once chose it for the faithful cradle
100 Of her own son; and to conceal him better,
101 Whene'er he cried, she there had clamours made.
102 Then he added: "Rhea once chose it as a safe cradle for her son, and to hide him better, when he cried, she had shouts raised there to drown it out." · Verses 100-102
A grand old man stands in the mount erect,
103 Who holds his shoulders turned tow'rds Damietta,
104 And looks at Rome as if it were his mirror.
105 His head is fashioned of refined gold,
106 And of pure silver are the arms and breast;
107 Then he is brass as far down as the fork.
108 From that point downward all is chosen iron,
109 Save that the right foot is of kiln-baked clay,
110 And more he stands on that than on the other.
111 Each part, except the gold, is by a fissure
112 Asunder cleft, that dripping is with tears,
113 Which gathered together perforate that cavern.
114 "Every part, except the gold, is broken by a fissure that drips tears, which, gathered together, eat away that grotto." · Verses 112-114
From rock to rock they fall into this valley;
115 Acheron, Styx, and Phlegethon they form;
116 Then downward go along this narrow sluice
117 Unto that point where is no more descending.
118 They form Cocytus; what that pool may be
119 Thou shalt behold, so here 'tis not narrated."
120 "Their course tumbles down into this valley: they form Acheron, Styx, and Phlegethon; then they go down through this narrow channel to where one no longer descends, and they form Cocytus; and what that pool is like you will see, but of that no account is given here." · Verses 115-120
And I to him: "If so the present runnel
121 Doth take its rise in this way from our world,
122 Why only on this verge appears it to us?"
123 And he to me: "Thou knowest the place is round,
124 And notwithstanding thou hast journeyed far,
125 Still to the left descending to the bottom,
126 Thou hast not yet through all the circle turned.
127 Therefore if something new appear to us,
128 It should not bring amazement to thy face."
129 And he to me: "You know that the place is circular; and even though you have come down a long way, always to the left, toward the bottom, you have not yet circled the entire ring: so, if something new appears to you, you must not be amazed." · Verses 124-129
And I again: "Master, where shall be found
130 Lethe and Phlegethon, for of one thou'rt silent,
131 And sayest the other of this rain is made?"
132 "In all thy questions truly thou dost please me,"
133 Replied he; "but the boiling of the red
134 Water might well solve one of them thou makest.
135 Thou shalt see Lethe, but outside this moat,
136 There where the souls repair to lave themselves,
137 When sin repented of has been removed."
138 He answered me: "In all your questions you truly please me; but the boiling of the red water ought already to have solved the first of your questions. Lethe you will see, but outside this ditch, where souls go to wash themselves when the sin has been removed by repentance." · Verses 133-138
Then said he: "It is time now to abandon
139 The wood; take heed that thou come after me;
140 A way the margins make that are not burning,
141 And over them all vapours are extinguished."
142 Then he said: "Now it is time to move away from the wood; make sure you come behind me: the banks provide a safe path, because they are not burned, and above them every vapor is extinguished." · Verses 139-142
The list of places is under editorial review.
https://divinacommediaonline.it/en/inferno/canto-14