Guide to the canto Where we are Dante has just crossed the boundary of the sixth circle, where the gluttons lie stretched upon the ground, and he is tormented by thirst, both real and at the same time a symbol of the desire that drives him to follow his master. The thirst of the body and the thirst for knowledge move forward together: when a shade appears behind them, Virgil greets it first, and the dialogue opens on the trembling of the mountain and on the hymn of praise that accompanied it.
Whom we meet The shade that approaches is Statius, a Latin poet of the time of Titus, who tells how the Aeneid kindled his poetry and his faith. Virgil appears only through what the other says of him and through the word, the gesture, and the gaze with which he guides the dialogue: the encounter reveals a deep bond between the two poets, a bond neither of them suspected they could share, and the embarrassment of Dante, who laughs despite himself.
What to expect The encounter paves the way for a new traveling companion: Statius will join the procession and accompany Dante through the remaining circles, and with him the dialogue will shift to what binds poetry to faith. The question remains open as to how many other secrets of the past will emerge and how the presence of the third will change the journey.
The natural thirst, that ne'er is satisfied
1 Excepting with the water for whose grace
2 The woman of Samaria besought,
3 Put me in travail, and haste goaded me
4 Along the encumbered path behind my Leader
5 And I was pitying that righteous vengeance;
6 And lo! in the same manner as Luke writeth
7 That Christ appeared to two upon the way
8 From the sepulchral cave already risen,
9 A shade appeared to us, and came behind us,
10 Down gazing on the prostrate multitude,
11 Nor were we ware of it, until it spake,
12 And behold, just as Luke writes that Christ appeared to the two who were on the road, having already risen from the sepulchral cave, a shade appeared to us, coming up behind us, gazing at the crowd lying on the ground; we did not notice him, for he spoke first. · Verses 7-12
Saying, "My brothers, may God give you peace!"
13 We turned us suddenly, and Virgilius rendered
14 To him the countersign thereto conforming.
15 Thereon began he: "In the blessed council,
16 Thee may the court veracious place in peace,
17 That me doth banish in eternal exile!"
18 "How," said he, and the while we went with speed,
19 "If ye are shades whom God deigns not on high,
20 Who up his stairs so far has guided you?"
21 And said my Teacher: "If thou note the marks
22 Which this one bears, and which the Angel traces
23 Well shalt thou see he with the good must reign.
24 But because she who spinneth day and night
25 For him had not yet drawn the distaff off,
26 Which Clotho lays for each one and compacts,
27 His soul, which is thy sister and my own,
28 In coming upwards could not come alone,
29 By reason that it sees not in our fashion.
30 My master answered: "If you observe the marks this one bears and that the angel traces, you will see clearly that he must reign with the righteous. But since she who spins day and night had not yet drawn out for him the distaff that Clotho imposes on each one and winds off, his soul, which is a sister to yours and mine, in coming up could not come alone, for it does not see as we do." · Verses 22-30
Whence I was drawn from out the ample throat
31 Of Hell to be his guide, and I shall guide him
32 As far on as my school has power to lead.
33 But tell us, if thou knowest, why such a shudder
34 Erewhile the mountain gave, and why together
35 All seemed to cry, as far as its moist feet?"
36 "For this reason I was drawn out of the wide throat of Hell to show it to him, and I will show it to him further on, as far as my teaching can lead him. But tell me, if you know, why the mountain gave such shakes a little while ago, and why it seemed to cry out all at once as far as its damp shores." · Verses 31-36
In asking he so hit the very eye
37 Of my desire, that merely with the hope
38 My thirst became the less unsatisfied.
39 "Naught is there," he began, "that without order
40 May the religion of the mountain feel,
41 Nor aught that may be foreign to its custom.
42 Free is it here from every permutation;
43 What from itself heaven in itself receiveth
44 Can be of this the cause, and naught beside;
45 Because that neither rain, nor hail, nor snow,
46 Nor dew, nor hoar-frost any higher falls
47 Than the short, little stairway of three steps.
48 The shade began: "Nothing occurs here outside the order that the rule of the mountain perceives, or against its custom. Here all is free from any alteration: only what the sky receives within itself can be the cause, and nothing else. For this reason neither rain, nor hail, nor snow, nor dew, nor frost falls any higher than the short little stairway of three steps." · Verses 40-48
Dense clouds do not appear, nor rarefied,
49 Nor coruscation, nor the daughter of Thaumas,
50 That often upon earth her region shifts;
51 No arid vapour any farther rises
52 Than to the top of the three steps I spake of,
53 Whereon the Vicar of Peter has his feet.
54 "Thick or thin clouds are not seen, nor lightning, nor the daughter of Thaumas, who often changes regions down there; dry vapor does not rise beyond the top of the three steps I spoke of, where the vicar of Peter stands." · Verses 49-54
Lower down perchance it trembles less or more,
55 But, for the wind that in the earth is hidden
56 I know not how, up here it never trembled.
57 It trembles here, whenever any soul
58 Feels itself pure, so that it soars, or moves
59 To mount aloft, and such a cry attends it.
60 "It may tremble a little or a great deal further down; but because of some wind hidden in the earth, somehow, it has never shaken up here. It shakes when some purified soul feels itself, so that it rises or moves to climb upward; and a cry follows the trembling." · Verses 55-60
Of purity the will alone gives proof,
61 Which, being wholly free to change its convent,
62 Takes by surprise the soul, and helps it fly.
63 First it wills well; but the desire permits not,
64 Which divine justice with the self-same will
65 There was to sin, upon the torment sets.
66 "Purification is shown only by the will: the soul, free to change its dwelling, takes itself by surprise and finds joy in willing. At first it wills the good, but it does not abandon the attachment that divine justice, against its will, sets upon it for its torment, as it set upon its sinning." · Verses 61-66
And I, who have been lying in this pain
67 Five hundred years and more, but just now felt
68 A free volition for a better seat.
69 Therefore thou heardst the earthquake, and the pious
70 Spirits along the mountain rendering praise
71 Unto the Lord, that soon he speed them upwards."
72 "And I, who have lain in this agony for five hundred years and more, only now felt a free will for a higher threshold: that is why you heard the earthquake and the devout spirits on the mountain offering praise to the Lord, who will soon send them up to Himself." · Verses 67-72
So said he to him; and since we enjoy
73 As much in drinking as the thirst is great,
74 I could not say how much it did me good.
75 And the wise Leader: "Now I see the net
76 That snares you here, and how ye are set free,
77 Why the earth quakes, and wherefore ye rejoice.
78 Now who thou wast be pleased that I may know;
79 And why so many centuries thou hast here
80 Been lying, let me gather from thy words."
81 The wise guide resumed: "Now I see the net that traps you here and how one frees oneself from it, why the mountain trembles, and what you rejoice in together. Now, please, tell me who you were, and why you have lain here for so many centuries, and let me understand your words." · Verses 76-81
"In days when the good Titus, with the aid
82 Of the supremest King, avenged the wounds
83 Whence issued forth the blood by Judas sold,
84 Under the name that most endures and honours,
85 Was I on earth," that spirit made reply,
86 "Greatly renowned, but not with faith as yet.
87 "In the time when good Titus, with the help of the supreme ruler, avenged the wounds from which flowed the blood sold by Judas, I bore down there the name that endures longest and brings most honor," that spirit replied, "quite famous, but not yet with true faith." · Verses 82-87
My vocal spirit was so sweet, that Rome
88 Me, a Thoulousian, drew unto herself,
89 Where I deserved to deck my brows with myrtle.
90 Statius the people name me still on earth;
91 I sang of Thebes, and then of great Achilles;
92 But on the way fell with my second burden.
93 "So sweet was the breath of my song that Rome, though I was from Tolosa, drew me to herself, where I earned the right to crown my temples with myrtle. People still call me Statius down there: I sang of Thebes, and then of great Achilles, but I fell along the way with the second burden." · Verses 88-93
The seeds unto my ardour were the sparks
94 Of that celestial flame which heated me,
95 Whereby more than a thousand have been fired;
96 Of the Aeneid speak I, which to me
97 A mother was, and was my nurse in song;
98 Without this weighed I not a drachma's weight.
99 And to have lived upon the earth what time
100 Virgilius lived, I would accept one sun
101 More than I must ere issuing from my ban."
102 These words towards me made Virgilius turn
103 With looks that in their silence said, "Be silent!"
104 But yet the power that wills cannot do all things;
105 For tears and laughter are such pursuivants
106 Unto the passion from which each springs forth,
107 In the most truthful least the will they follow.
108 Virgil turned these words to me with a look that, in silence, said 'Be silent'; but will alone cannot do everything: laughter and tears follow the passion that grips each one so closely that in the most sincere they follow the will less closely. · Verses 103-108
I only smiled, as one who gives the wink;
109 Whereat the shade was silent, and it gazed
110 Into mine eyes, where most expression dwells;
111 And, "As thou well mayst consummate a labour
112 So great," it said, "why did thy face just now
113 Display to me the lightning of a smile?"
114 Still I smiled, like someone who winks; at this the shade fell silent and looked at me in the eyes, where the expression fixes itself most deeply; and said: "If you pile up so much labor for the good, why just now did your face show me a flash of a smile?" · Verses 109-114
Now am I caught on this side and on that;
115 One keeps me silent, one to speak conjures me,
116 Wherefore I sigh, and I am understood.
117 "Speak," said my Master, "and be not afraid
118 Of speaking, but speak out, and say to him
119 What he demands with such solicitude."
120 Now I am pulled two ways: one bids me be silent, the other urges me to speak; so I sigh, and my master reads me, and says to me: "Do not be afraid to speak; rather, speak and tell him what he asks with such concern." · Verses 115-120
Whence I: "Thou peradventure marvellest,
121 O antique spirit, at the smile I gave;
122 But I will have more wonder seize upon thee.
123 This one, who guides on high these eyes of mine,
124 Is that Virgilius, from whom thou didst learn
125 To sing aloud of men and of the Gods.
126 If other cause thou to my smile imputedst,
127 Abandon it as false, and trust it was
128 Those words which thou hast spoken concerning him."
129 I began: "Perhaps you marvel, ancient spirit, at the laugh I gave; but I would have you seized by greater wonder. He who guides my eyes upward is that Virgil from whom you drew your strength to sing of men and of the gods. If you believed some other cause for my smile, set it aside as untrue, and believe the words you spoke of him to be true." · Verses 121-129
Already he was stooping to embrace
130 My Teacher's feet; but he said to him: "Brother,
131 Do not; for shade thou art, and shade beholdest."
132 And he uprising: "Now canst thou the sum
133 Of love which warms me to thee comprehend,
134 When this our vanity I disremember,
135 Treating a shadow as substantial thing."
136 He was already bending to embrace my master's feet, but he said to him: "Brother, do not, for you are a shade and see shades." And the other, rising: "Now you can understand how great the love is that warms me toward you, when I forget our emptiness and treat shades as solid things." · Verses 130-136
The list of places is under editorial review.
https://divinacommediaonline.it/en/purgatory/canto-21