Guide to the canto Where we are Dante is still in the seventh heaven, beneath the sign of the Twins, after the encounter with Peter Damian. Stunned by the cry of the souls wheeling around the ladder, the pilgrim has turned toward his guide as a frightened child seeks his mother. Beatrice reassures him and invites him to look at the other lights. The canto will close with his very rapid ascent along the ladder and with the comprehensive gaze over the universe.
Whom we meet The brightest flame of the chorus steps forward: it is Saint Benedict, who tells how on the mount of Cassino he first brought the name of Christ and converted the people. Around him wheel other fires of contemplatives, among them Macarius and Romuald. Benedict speaks as legislator of his order and as a voice denouncing the decay of the monasteries, now reduced to dens filled with greed.
What to expect After the dialogue with Benedict the journey accelerates: Beatrice urges Dante up the ladder with a single sign, swifter than any earthly motion. He is awaited by the overall gaze over the seven planets and the earth, before the final sphere. It is the passage that prepares the supreme vision, with the promise that the desire to see the soul unveiled will be fulfilled only in paradise.
Oppressed with stupor, I unto my guide
1 Turned like a little child who always runs
2 For refuge there where he confideth most;
3 And she, even as a mother who straightway
4 Gives comfort to her pale and breathless boy
5 With voice whose wont it is to reassure him,
6 Said to me: "Knowest thou not thou art in heaven,
7 And knowest thou not that heaven is holy all
8 And what is done here cometh from good zeal?
9 And she, like a mother who quickly helps her pale, panting child with her voice, which usually knows how to calm him, answered me: "Don't you know that you are in heaven? And don't you know that heaven is entirely holy, and that what happens here comes from a righteous zeal?" · Verses 4-9
After what wise the singing would have changed thee
10 And I by smiling, thou canst now imagine,
11 Since that the cry has startled thee so much,
12 In which if thou hadst understood its prayers
13 Already would be known to thee the vengeance
14 Which thou shalt look upon before thou diest.
15 "You can imagine how the singing and my laughing would have transformed you, since the cry disturbed you so much; because, if you had understood its prayers, you would already know the vengeance that you will see before you die." · Verses 10-15
The sword above here smiteth not in haste
16 Nor tardily, howe'er it seem to him
17 Who fearing or desiring waits for it.
18 But turn thee round towards the others now,
19 For very illustrious spirits shalt thou see,
20 If thou thy sight directest as I say."
21 "The sword from up here strikes neither quickly nor slowly, except according to the judgment of the one who awaits it with desire or with fear. But now turn toward the others: you will see many illustrious spirits, if, as I tell you, you bring your gaze back to them." · Verses 16-21
As it seemed good to her mine eyes I turned,
22 And saw a hundred spherules that together
23 With mutual rays each other more embellished.
24 I stood as one who in himself represses
25 The point of his desire, and ventures not
26 To question, he so feareth the too much.
27 And now the largest and most luculent
28 Among those pearls came forward, that it might
29 Make my desire concerning it content.
30 I stood like someone who holds back the sharp edge of desire within himself and does not dare to ask, so much does he fear going too far; and the largest and brightest of those gems came forward, to satisfy my wish. · Verses 25-30
Within it then I heard: "If thou couldst see
31 Even as myself the charity that burns
32 Among us, thy conceits would be expressed;
33 But, that by waiting thou mayst not come late
34 To the high end, I will make answer even
35 Unto the thought of which thou art so chary.
36 Then within it I heard: "If you could see how the love that burns among us blazes, your thoughts would find their expression. But so that you, by waiting, may not delay the final goal, I will answer your very thought, since you gaze at me with such attention." · Verses 31-36
That mountain on whose slope Cassino stands
37 Was frequented of old upon its summit
38 By a deluded folk and ill-disposed;
39 And I am he who first up thither bore
40 The name of Him who brought upon the earth
41 The truth that so much sublimateth us.
42 "That mountain, on whose slope Cassino lies, was once frequented at its summit by a deluded, evil-disposed people; and I am the one who first brought there the name of the one who brought to earth the truth that lifts us so high." · Verses 37-42
And such abundant grace upon me shone
43 That all the neighbouring towns I drew away
44 From the impious worship that seduced the world.
45 These other fires, each one of them, were men
46 Contemplative, enkindled by that heat
47 Which maketh holy flowers and fruits spring up.
48 Here is Macarius, here is Romualdus,
49 Here are my brethren, who within the cloisters
50 Their footsteps stayed and kept a steadfast heart."
51 And I to him: "The affection which thou showest
52 Speaking with me, and the good countenance
53 Which I behold and note in all your ardours,
54 In me have so my confidence dilated
55 As the sun doth the rose, when it becomes
56 As far unfolded as it hath the power.
57 And I to him: "The affection you show in speaking with me, and the good disposition I see and recognize in all your ardor, have expanded my confidence, as the sun does with the rose, which, once opened, becomes as great as its power allows." · Verses 52-57
Therefore I pray, and thou assure me, father,
58 If I may so much grace receive, that I
59 May thee behold with countenance unveiled."
60 "Therefore I beg you, and you, father, tell me whether I may receive so great a grace as to see you in your unveiled form." · Verses 58-60
He thereupon: "Brother, thy high desire
61 In the remotest sphere shall be fulfilled,
62 Where are fulfilled all others and my own.
63 There perfect is, and ripened, and complete,
64 Every desire; within that one alone
65 Is every part where it has always been;
66 For it is not in space, nor turns on poles,
67 And unto it our stairway reaches up,
68 Whence thus from out thy sight it steals away.
69 Then he answered me: "Brother, your lofty desire will be fulfilled in the final sphere, where all other desires and mine are fulfilled. There every longing is perfect, mature, and complete; in that place alone every part is where it always was, because it is not in space and has no pole; and our ladder reaches up to it, which is why it then vanishes from your sight." · Verses 61-69
Up to that height the Patriarch Jacob saw it
70 Extending its supernal part, what time
71 So thronged with angels it appeared to him.
72 But to ascend it now no one uplifts
73 His feet from off the earth, and now my Rule
74 Below remaineth for mere waste of paper.
75 The walls that used of old to be an Abbey
76 Are changed to dens of robbers, and the cowls
77 Are sacks filled full of miserable flour.
78 Then he added: "But nowadays no one lifts his feet from the earth to climb that ladder, and my rule is left to be the ruin of the pages. The walls that used to be an abbey have become dens, and the cowls are sacks filled with evil flour." · Verses 73-78
But heavy usury is not taken up
79 So much against God's pleasure as that fruit
80 Which maketh so insane the heart of monks;
81 For whatsoever hath the Church in keeping
82 Is for the folk that ask it in God's name,
83 Not for one's kindred or for something worse.
84 "But grievous usury does not go so much against God's will as that fruit which makes the monks' hearts so mad; for, although the Church guards everything, it belongs to the people who beg in God's name, not to relatives or others still worse." · Verses 79-84
The flesh of mortals is so very soft,
85 That good beginnings down below suffice not
86 From springing of the oak to bearing acorns.
87 Peter began with neither gold nor silver,
88 And I with orison and abstinence,
89 And Francis with humility his convent.
90 "The flesh of mortals is so weak that down here a good beginning is not enough, from the birth of the oak to the bearing of the acorn. Peter began without gold and without silver, and I with prayer and fasting, and Francis humbly with his little community." · Verses 85-90
And if thou lookest at each one's beginning,
91 And then regardest whither he has run,
92 Thou shalt behold the white changed into brown.
93 In verity the Jordan backward turned,
94 And the sea's fleeing, when God willed were more
95 A wonder to behold, than succour here."
96 "And if you look at the beginning of each, and then observe where it has come to, you will see the white turned brown. Truly, the Jordan turned back and the sea fled, when God willed it, more marvelous to see than the help that is found here." · Verses 91-96
Thus unto me he said; and then withdrew
97 To his own band, and the band closed together;
98 Then like a whirlwind all was upward rapt.
99 So he spoke to me, and then withdrew into his group, and the group drew close together; then, like a whirlwind, it coiled itself upward, all of it. · Verses 97-99
The gentle Lady urged me on behind them
100 Up o'er that stairway by a single sign,
101 So did her virtue overcome my nature;
102 Nor here below, where one goes up and down
103 By natural law, was motion e'er so swift
104 That it could be compared unto my wing.
105 The gentle lady, with a single gesture, urged me on after them up that ladder, so greatly did her power overcome my nature; and never down here, where one ascends and descends by natural law, was there a motion so swift that it could match my flight. · Verses 100-105
Reader, as I may unto that devout
106 Triumph return, on whose account I often
107 For my transgressions weep and beat my breast,--
108 Thou hadst not thrust thy finger in the fire
109 And drawn it out again, before I saw
110 The sign that follows Taurus, and was in it.
111 If I ever return, reader, to that devout triumph for which I often weep over my sins and beat my breast, you would not have put your finger in the fire and pulled it out in the time it took me to see the sign that follows Taurus and be within it. · Verses 106-111
O glorious stars, O light impregnated
112 With mighty virtue, from which I acknowledge
113 All of my genius, whatsoe'er it be,
114 With you was born, and hid himself with you,
115 He who is father of all mortal life,
116 When first I tasted of the Tuscan air;
117 O glorious stars, O light full of great power, from which I recognize all, whatever it may be, of my own talent, with you was born and with you set he who is the father of every mortal life, when I first breathed the Tuscan air. · Verses 112-117
And then when grace was freely given to me
118 To enter the high wheel which turns you round,
119 Your region was allotted unto me.
120 To you devoutly at this hour my soul
121 Is sighing, that it virtue may acquire
122 For the stern pass that draws it to itself.
123 And then, when the grace was granted me to enter the lofty wheel that makes you turn, your region was assigned to me. To you now my soul devoutly sighs, to gain strength for the hard passage that draws it to itself. · Verses 118-123
"Thou art so near unto the last salvation,"
124 Thus Beatrice began, "thou oughtest now
125 To have thine eves unclouded and acute;
126 And therefore, ere thou enter farther in,
127 Look down once more, and see how vast a world
128 Thou hast already put beneath thy feet;
129 So that thy heart, as jocund as it may,
130 Present itself to the triumphant throng
131 That comes rejoicing through this rounded ether."
132 "You are so close to the final salvation," Beatrice began, "that you ought to have your eyes clear and sharp; and therefore, before you go further, look down and see how much of the world I have already placed beneath your feet, so that your heart, as far as it can, may present itself joyful to the triumphant host that comes rejoicing through this circle of ether." · Verses 124-132
I with my sight returned through one and all
133 The sevenfold spheres, and I beheld this globe
134 Such that I smiled at its ignoble semblance;
135 And that opinion I approve as best
136 Which doth account it least; and he who thinks
137 Of something else may truly be called just.
138 I saw the daughter of Latona shining
139 Without that shadow, which to me was cause
140 That once I had believed her rare and dense.
141 The aspect of thy son, Hyperion,
142 Here I sustained, and saw how move themselves
143 Around and near him Maia and Dione.
144 I saw the daughter of Latona without that shadow that had caused me once to believe her rare and dense. There I sustained the sight of your son, Hyperion, and I saw how Maia and Dione move around and near him. · Verses 139-144
Thence there appeared the temperateness of Jove
145 'Twixt son and father, and to me was clear
146 The change that of their whereabout they make;
147 And all the seven made manifest to me
148 How great they are, and eke how swift they are,
149 And how they are in distant habitations.
150 Then the tempering of Jupiter between the father and the son appeared to me; and from this the shifting of their positions became clear. And all seven showed me how large they are, how swift they are, and how they are set at different distances. · Verses 145-150
The threshing-floor that maketh us so proud,
151 To me revolving with the eternal Twins,
152 Was all apparent made from hill to harbour!
153 Then to the beauteous eyes mine eyes I turned.
154 The little plot of ground that makes us so proud, as I turned with the eternal Twins, appeared to me in its entirety, from the hills to the river mouths; then I brought my eyes back to the lovely eyes. · Verses 151-154
The list of places is under editorial review.
https://divinacommediaonline.it/en/paradise/canto-22