Guide to the canto Where we are Dante and Beatrice have left the Heaven of Jupiter and risen to the seventh heaven, that of the fixed stars, which appears as an immense crystal. Before him rises a golden ladder along which the blessed souls descend and ascend. The initial conflict is an acute and manifold perception: Dante sees, hears, and would like to understand, but the light and music of paradise threaten to exceed his human capacity.
Whom we meet On the ladder appears a flame that stops before Dante and welcomes him with voice and light: it is Peter Damian, monk and hermit of Mount Catria, formerly a cardinal. The soul does not identify himself by name at first: he reveals it only after Dante, overcome by reverence, asks him who he is. Around him, other little flames descend and wheel about, forming a carousel of lights that ends the canto with a sound so strong that it stuns Dante.
What to expect The encounter with Peter Damian is not merely devout: it opens a very harsh attack on the contemporary Church, symbolized by the pastors who place cloaks over their palfreys, two beasts beneath a single skin. After this denunciation Dante will set out to meet another great monastic figure, Saint Benedict, in a dialogue that will set two rules and two forms of consecrated life side by side.
Already on my Lady's face mine eyes
1 Again were fastened, and with these my mind,
2 And from all other purpose was withdrawn;
3 And she smiled not; but "If I were to smile,"
4 She unto me began, "thou wouldst become
5 Like Semele, when she was turned to ashes.
6 Because my beauty, that along the stairs
7 Of the eternal palace more enkindles,
8 As thou hast seen, the farther we ascend,
9 If it were tempered not, is so resplendent
10 That all thy mortal power in its effulgence
11 Would seem a leaflet that the thunder crushes.
12 She was not smiling, but she began: "If I were to smile, you would become like Semele when she was reduced to ashes; because my beauty, which along the stairs of the eternal palace grows ever brighter the higher one climbs, as you have been able to see, if it were not tempered would shine so much that your mortal power, before such a brilliance, would be like a branch that the thunderbolt tears from the tree." · Verses 4-12
We are uplifted to the seventh splendour,
13 That underneath the burning Lion's breast
14 Now radiates downward mingled with his power.
15 Fix in direction of thine eyes the mind,
16 And make of them a mirror for the figure
17 That in this mirror shall appear to thee."
18 Then she went on: "We have risen to the seventh splendor, which beneath the breast of the burning Lion now shines mingled with its power. Fix your mind behind your eyes, and make of them a mirror for the image that will appear in this mirror to you." · Verses 13-18
He who could know what was the pasturage
19 My sight had in that blessed countenance,
20 When I transferred me to another care,
21 Would recognize how grateful was to me
22 Obedience unto my celestial escort,
23 By counterpoising one side with the other.
24 If someone knew what nourishment my face received in the blessed gaze, when I turned to another care, he would understand how welcome it was for me to obey my celestial guide, weighing one thing against the other. · Verses 19-24
Within the crystal which, around the world
25 Revolving, bears the name of its dear leader,
26 Under whom every wickedness lay dead,
27 Coloured like gold, on which the sunshine gleams,
28 A stairway I beheld to such a height
29 Uplifted, that mine eye pursued it not.
30 Within the crystal that bears the name of its beloved leader, under whom every evil malice lay dead, and that circles the world, I saw a color of gold in which a ray shines through: I glimpsed a ladder erected upward, so high that my sight could not follow it. · Verses 25-30
Likewise beheld I down the steps descending
31 So many splendours, that I thought each light
32 That in the heaven appears was there diffused.
33 And as accordant with their natural custom
34 The rooks together at the break of day
35 Bestir themselves to warm their feathers cold;
36 Then some of them fly off without return,
37 Others come back to where they started from,
38 And others, wheeling round, still keep at home;
39 Such fashion it appeared to me was there
40 Within the sparkling that together came,
41 As soon as on a certain step it struck,
42 And as, by natural instinct, the swallows together, at the beginning of day, move to warm their cold feathers; then some go away without returning, others wheel back from where they set out, and others still, circling, linger; in the same way it seemed to me the splendors acted here, that came together when they met at a certain step. · Verses 34-42
And that which nearest unto us remained
43 Became so clear, that in my thought I said,
44 "Well I perceive the love thou showest me;
45 But she, from whom I wait the how and when
46 Of speech and silence, standeth still; whence I
47 Against desire do well if I ask not."
48 And the one that stayed closest to us became so bright that I said to myself: 'I clearly see the love you are making known to me. But she from whom I await the how and the when of speaking and of silence stands still; therefore, against my desire, I do well not to ask.' · Verses 43-48
She thereupon, who saw my silentness
49 In the sight of Him who seeth everything,
50 Said unto me, "Let loose thy warm desire."
51 And I began: "No merit of my own
52 Renders me worthy of response from thee;
53 But for her sake who granteth me the asking,
54 Thou blessed life that dost remain concealed
55 In thy beatitude, make known to me
56 The cause which draweth thee so near my side;
57 And tell me why is silent in this wheel
58 The dulcet symphony of Paradise,
59 That through the rest below sounds so devoutly."
60 And I began: "My reward does not make me worthy of your answer; but for her sake who grants me the right to ask, blessed life that remain hidden within your joy, let me know the reason that has placed you so close to me; and tell me why the sweet symphony of paradise is silent in this circle, when down through the others it sounds so devout." · Verses 52-60
"Thou hast thy hearing mortal as thy sight,"
61 It answer made to me; "they sing not here,
62 For the same cause that Beatrice has not smiled.
63 Thus far adown the holy stairway's steps
64 Have I descended but to give thee welcome
65 With words, and with the light that mantles me;
66 Nor did more love cause me to be more ready,
67 For love as much and more up there is burning,
68 As doth the flaming manifest to thee.
69 But the high charity, that makes us servants
70 Prompt to the counsel which controls the world,
71 Allotteth here, even as thou dost observe."
72 And he continued: "No greater love made me quicker; for as much and more love burns up here, as my brightness shows you. But the high charity, which makes us servants prompt to the counsel that governs the world, allots here as you observe." · Verses 67-72
"I see full well," said I, "O sacred lamp!
73 How love unfettered in this court sufficeth
74 To follow the eternal Providence;
75 But this is what seems hard for me to see,
76 Wherefore predestinate wast thou alone
77 Unto this office from among thy consorts."
78 "I see clearly," I said, "holy lamp, how free love in this court is enough to follow the eternal providence; but this is what seems hard for me to discern: why you alone were predestined to this office among your companions." · Verses 73-78
No sooner had I come to the last word,
79 Than of its middle made the light a centre,
80 Whirling itself about like a swift millstone.
81 When answer made the love that was therein:
82 "On me directed is a light divine,
83 Piercing through this in which I am embosomed,
84 I had not yet reached the last word, when the light made itself its own center, spinning around itself like a swift millstone; then the love that was within it answered: "The divine light focuses upon me, penetrating through this in which I am contained," · Verses 79-84
Of which the virtue with my sight conjoined
85 Lifts me above myself so far, I see
86 The supreme essence from which this is drawn.
87 Hence comes the joyfulness with which I flame,
88 For to my sight, as far as it is clear,
89 The clearness of the flame I equal make.
90 and added: "whose power, joined to my sight, raises me above myself so much that I behold the supreme essence from which it is drawn. From this comes the joy for which I shine; therefore, however clear my sight may be, I match the brightness of the flame." · Verses 85-90
But that soul in the heaven which is most pure,
91 That seraph which his eye on God most fixes,
92 Could this demand of thine not satisfy;
93 Because so deeply sinks in the abyss
94 Of the eternal statute what thou askest,
95 From all created sight it is cut off.
96 "But that soul in heaven that shines the brightest, that seraph who in God keeps his eye most fixed, will not be able to satisfy your question, because what you ask reaches so deep into the abyss of the eternal decree that it is cut off from every created sight." · Verses 91-96
And to the mortal world, when thou returnest,
97 This carry back, that it may not presume
98 Longer tow'rd such a goal to move its feet.
99 The mind, that shineth here, on earth doth smoke;
100 From this observe how can it do below
101 That which it cannot though the heaven assume it?"
102 "And when you return to the mortal world, report this, so that no one may presume to advance his steps to such a height. The mind, which here shines, down on earth is smoke; therefore consider how what cannot do so here below can do so up there, even though heaven takes it up." · Verses 97-102
Such limit did its words prescribe to me,
103 The question I relinquished, and restricted
104 Myself to ask it humbly who it was.
105 "Between two shores of Italy rise cliffs,
106 And not far distant from thy native place,
107 So high, the thunders far below them sound,
108 And form a ridge that Catria is called,
109 'Neath which is consecrate a hermitage
110 Wont to be dedicate to worship only."
111 Thus unto me the third speech recommenced,
112 And then, continuing, it said: "Therein
113 Unto God's service I became so steadfast,
114 And the light began again: "Between the two shores of Italy mountains rise, and not far from your homeland, so high that the thunders sound far below, and they form a ridge called Catria, beneath which a hermitage is consecrated, usually devoted to the sole worship of God." Thus he began his third speech; and then, continuing, he said: "There I devoted myself with such steadfastness to the service of God" · Verses 106-114
That feeding only on the juice of olives
115 Lightly I passed away the heats and frosts,
116 Contented in my thoughts contemplative.
117 That cloister used to render to these heavens
118 Abundantly, and now is empty grown,
119 So that perforce it soon must be revealed.
120 "that with foods steeped only in oil I passed lightly through heat and cold, content in contemplative thoughts. That cloister used to yield fertile fruit for these heavens; and now it has become empty, so that soon it must be made manifest." · Verses 115-120
I in that place was Peter Damiano;
121 And Peter the Sinner was I in the house
122 Of Our Lady on the Adriatic shore.
123 Little of mortal life remained to me,
124 When I was called and dragged forth to the hat
125 Which shifteth evermore from bad to worse.
126 Came Cephas, and the mighty Vessel came
127 Of the Holy Spirit, meagre and barefooted,
128 Taking the food of any hostelry.
129 "In that place I was Peter Damian, and Peter the Sinner I was in the house of Our Lady on the Adriatic shore. Little mortal life was left to me, when I was asked and drawn to that hat, which only passes from bad to worse. Cephas came, and the great vessel of the Holy Spirit came, lean and barefoot, taking their food from any lodging." · Verses 121-129
Now some one to support them on each side
130 The modern shepherds need, and some to lead them,
131 So heavy are they, and to hold their trains.
132 They cover up their palfreys with their cloaks,
133 So that two beasts go underneath one skin;
134 O Patience, that dost tolerate so much!"
135 "Now they want some to prop them up, some to lead them, some to push them from behind, so heavy are they. They cover their palfreys with their cloaks, so that two beasts go under one skin: oh patience, that endures so much!" · Verses 130-135
At this voice saw I many little flames
136 From step to step descending and revolving,
137 And every revolution made them fairer.
138 Round about this one came they and stood still,
139 And a cry uttered of so loud a sound,
140 It here could find no parallel, nor I
141 Distinguished it, the thunder so o'ercame me.
142 At these words I saw many little flames descend and circle from step to step, and every turn made them more beautiful. Around this one they came and stopped, and they raised a cry so loud that it could not be compared to anything on earth; nor did I understand it, so much did the thunder overwhelm me. · Verses 136-142
The list of places is under editorial review.
https://divinacommediaonline.it/en/paradise/canto-21