Guide to the canto Where we are Dante opens his eyes again in the third circle, where a freezing rain, mixed with hail and snow, falls upon souls stretched out in the mud. The new guardian is Cerberus, a three-throated beast that bites and flays the damned. Virgil placates him by throwing handfuls of earth, and the two resume their walk.
Whom we meet Ciacco, a Florentine who died of the plague, rises and recognizes Dante, who struggles to remember him. From him come the prophecy about the fratricidal struggle between the Whites and the Blacks, the pronouncement that the honest citizens have ended up further down, and the question, left suspended, about the five virtuous Florentines named by Dante. Virgil then explains, on a philosophical principle, why the punishments of the damned will grow after the Judgment.
What to expect After the encounter, Dante carries with him a grim image of Florence and a question about other Florentines he will find again in later cantos. The guide now turns attention to what awaits after death. The next obstacle is Pluto, the demon who guards the descent to the fourth circle.
At the return of consciousness, that closed
1 Before the pity of those two relations,
2 Which utterly with sadness had confused me,
3 New torments I behold, and new tormented
4 Around me, whichsoever way I move,
5 And whichsoever way I turn, and gaze.
6 When my mind reopens after closing before the pity I felt for the two brothers-in-law, which filled me entirely with sorrow, I see new torments and new tormented souls around me, wherever I move, turn, and look. · Verses 1-6
In the third circle am I of the rain
7 Eternal, maledict, and cold, and heavy;
8 Its law and quality are never new.
9 Huge hail, and water sombre-hued, and snow,
10 Athwart the tenebrous air pour down amain;
11 Noisome the earth is, that receiveth this.
12 I am in the third circle, made of eternal rain, accursed, cold, and heavy; its rule and its intensity never change. Thick hail, dark water, and snow pour down through the shadowy air, and the earth that receives them gives off an unbearable stench. · Verses 7-12
Cerberus, monster cruel and uncouth,
13 With his three gullets like a dog is barking
14 Over the people that are there submerged.
15 Red eyes he has, and unctuous beard and black,
16 And belly large, and armed with claws his hands;
17 He rends the spirits, flays, and quarters them.
18 Cerberus, a cruel and monstrous beast, barks doglike with his three throats over the souls that are submerged here. He has red eyes, a greasy and black beard, a broad belly, and clawed hands; he scratches the spirits, flays them, and tears them apart. · Verses 13-18
Howl the rain maketh them like unto dogs;
19 One side they make a shelter for the other;
20 Oft turn themselves the wretched reprobates.
21 When Cerberus perceived us, the great worm!
22 His mouths he opened, and displayed his tusks;
23 Not a limb had he that was motionless.
24 When Cerberus, that great worm, spotted us from afar, he opened his mouths and showed us his fangs; there was no part of his body that held still. · Verses 22-24
And my Conductor, with his spans extended,
25 Took of the earth, and with his fists well filled,
26 He threw it into those rapacious gullets.
27 Such as that dog is, who by barking craves,
28 And quiet grows soon as his food he gnaws,
29 For to devour it he but thinks and struggles,
30 The like became those muzzles filth-begrimed
31 Of Cerberus the demon, who so thunders
32 Over the souls that they would fain be deaf.
33 He is like that dog that barks as it craves food and then falls silent once it bites into it, because now it thinks only of devouring it and struggles to do so: the filthy faces of the demon Cerberus did the same, deafening the souls so much that they would wish to be deaf. · Verses 28-33
We passed across the shadows, which subdues
34 The heavy rain-storm, and we placed our feet
35 Upon their vanity that person seems.
36 They all were lying prone upon the earth,
37 Excepting one, who sat upright as soon
38 As he beheld us passing on before him.
39 We walked over the shades that the heavy rain keeps pinned to the ground, and we set our feet directly on their empty shapes, which still looked like people. They all lay stretched out on the ground, except for one who sat up at once, as soon as that one saw us passing before them. · Verses 34-39
"O thou that art conducted through this Hell,"
40 He said to me, "recall me, if thou canst;
41 Thyself wast made before I was unmade."
42 And I to him: "The anguish which thou hast
43 Perhaps doth draw thee out of my remembrance,
44 So that it seems not I have ever seen thee.
45 But tell me who thou art, that in so doleful
46 A place art put, and in such punishment,
47 If some are greater, none is so displeasing."
48 He said to me: "You who are being dragged through this Hell, recognize me, if you can: you were already born before I was destroyed." And I to him: "The anguish you endure perhaps blurs you from my memory, so that it doesn't seem as though I ever saw you. But tell me who you are, you who are placed in so painful a place and suffer so harsh a punishment that, if there is a worse one, no other could be more grievous." · Verses 40-48
And he to me: "Thy city, which is full
49 Of envy so that now the sack runs over,
50 Held me within it in the life serene.
51 You citizens were wont to call me Ciacco;
52 For the pernicious sin of gluttony
53 I, as thou seest, am battered by this rain.
54 And I, sad soul, am not the only one,
55 For all these suffer the like penalty
56 For the like sin;" and word no more spake he.
57 And he answered me: "Your city, which is so full of envy that the sack is already overflowing, kept me with it during my life on earth. You citizens called me Ciacco: for the ruinous sin of gluttony, as you can see, I am battered by this rain. And I am not the only sorrowful soul, for all of these are enduring the same punishment for the same sin." And he said no more. · Verses 49-57
I answered him: "Ciacco, thy wretchedness
58 Weighs on me so that it to weep invites me;
59 But tell me, if thou knowest, to what shall come
60 The citizens of the divided city;
61 If any there be just; and the occasion
62 Tell me why so much discord has assailed it."
63 I replied: "Ciacco, your suffering weighs on me so heavily that it moves me to weep; but tell me, if you know, how things will turn out for the citizens of that divided city; if any just man is still there; and tell me why such discord has taken hold of it." · Verses 58-63
And he to me: "They, after long contention,
64 Will come to bloodshed; and the rustic party
65 Will drive the other out with much offence.
66 Then afterwards behoves it this one fall
67 Within three suns, and rise again the other
68 By force of him who now is on the coast.
69 And that one said to me: "After a long struggle they will come to bloodshed, and the wild party will drive out the other with great offense. Then, within three years, it will be this one's turn to fall, and the other will prevail with the strength of one who now is merely stalling for time." · Verses 64-69
High will it hold its forehead a long while,
70 Keeping the other under heavy burdens,
71 Howe'er it weeps thereat and is indignant.
72 The just are two, and are not understood there;
73 Envy and Arrogance and Avarice
74 Are the three sparks that have all hearts enkindled."
75 "It will hold its head high for a long time, keeping the other under heavy burdens, even though someone may weep over it or feel offended by it. Two are just, but they are not listened to; pride, envy, and avarice are the three sparks that have set hearts ablaze." · Verses 70-75
Here ended he his tearful utterance;
76 And I to him: "I wish thee still to teach me,
77 And make a gift to me of further speech.
78 Farinata and Tegghiaio, once so worthy,
79 Jacopo Rusticucci, Arrigo, and Mosca,
80 And others who on good deeds set their thoughts,
81 Here he put an end to that tear-inducing speech. And I to him: "I still want you to teach me something, and grant me the gift of speaking further. Farinata and Tegghiaio, who were so worthy, Iacopo Rusticucci, Arrigo, and Mosca, and all the others who devoted their minds to doing good." · Verses 76-81
Say where they are, and cause that I may know them;
82 For great desire constraineth me to learn
83 If Heaven doth sweeten them, or Hell envenom."
84 And he: "They are among the blacker souls;
85 A different sin downweighs them to the bottom;
86 If thou so far descendest, thou canst see them.
87 But when thou art again in the sweet world,
88 I pray thee to the mind of others bring me;
89 No more I tell thee and no more I answer."
90 I said to him again: "Tell me where they are, and let me get to know them, for a great longing drives me to know whether heaven sweetens them or hell embitters them." And that one answered me: "They are among the blackest souls; different sins weigh them down at the bottom: if you descend far enough, you may see them there. But when you are back in the sweet world above, I beg you to bring me to mind among the others: I tell you no more, and I will answer you no further." · Verses 82-90
Then his straightforward eyes he turned askance,
91 Eyed me a little, and then bowed his head;
92 He fell therewith prone like the other blind.
93 And the Guide said to me: "He wakes no more
94 This side the sound of the angelic trumpet;
95 When shall approach the hostile Potentate,
96 Each one shall find again his dismal tomb,
97 Shall reassume his flesh and his own figure,
98 Shall hear what through eternity re-echoes."
99 And my Virgil said to me: "He will no longer wake from this point on until the sound of the angelic trumpet, when the hostile power shall come: each one will revisit his sad tomb, will take back his flesh and his form, and will hear what reverberates for eternity." · Verses 94-99
So we passed onward o'er the filthy mixture
100 Of shadows and of rain with footsteps slow,
101 Touching a little on the future life.
102 Wherefore I said: "Master, these torments here,
103 Will they increase after the mighty sentence,
104 Or lesser be, or will they be as burning?"
105 So we made our way through that foul mixture of shades and rain, with slow steps, barely touching on the matter of the life to come; so I said: "Master, will these torments, after the great sentence, grow greater, grow less, or burn just as fiercely?" · Verses 100-105
And he to me: "Return unto thy science,
106 Which wills, that as the thing more perfect is,
107 The more it feels of pleasure and of pain.
108 Albeit that this people maledict
109 To true perfection never can attain,
110 Hereafter more than now they look to be."
111 And he answered me: "Return to your knowledge, which holds that, the more perfect a thing is, the more it feels both the good and, likewise, the pain. Although this accursed people will never attain true perfection, they are to expect being more, not less, down there than up here." · Verses 106-111
Round in a circle by that road we went,
112 Speaking much more, which I do not repeat;
113 We came unto the point where the descent is;
114 There we found Plutus the great enemy.
115 The list of places is under editorial review.
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