Guide to the canto Where we are We are at dawn in the valley of the princes: Dante falls asleep on the grass beside Virgil, while Sordello and the other souls withdraw. Upon waking, the sun is already high, the fright of the dream still clings to him, and Virgil leads him up the slope to a gate that appears as a fissure in the rock. Here the true access to Purgatory begins.
Whom we meet Virgil, who takes the initiative and guides Dante to the gate, is the sole guide of the canto. Lucia, encountered previously, descends at dawn to take the sleeping Dante, carries him upward, and indicates the open entrance with her eyes, though she does not speak directly. Finally the angel porter appears, seated on the highest step with a naked sword and the two keys; he questions the travelers, inscribes the seven P's on Dante's forehead, and at last opens the entrance.
What to expect After the opening of the gate Dante enters Purgatory proper, welcomed by a sound of singing and organs. The encounter with the angel marks a ritual passage: the seven P's inscribed on the forehead indicate that the path of purification has only just begun. The reader must prepare for a new structure, made up of cornices, prayers, and punishments, and for the question of how each sin may be washed away.
The concubine of old Tithonus now
1 Gleamed white upon the eastern balcony,
2 Forth from the arms of her sweet paramour;
3 With gems her forehead all relucent was,
4 Set in the shape of that cold animal
5 Which with its tail doth smite amain the nations,
6 And of the steps, with which she mounts, the Night
7 Had taken two in that place where we were,
8 And now the third was bending down its wings;
9 When I, who something had of Adam in me,
10 Vanquished by sleep, upon the grass reclined,
11 There were all five of us already sat.
12 At that point I, who carried Adam's sin within me, overcome by sleep, lowered myself onto the grass where all five of us had been sitting. · Verses 10-12
Just at the hour when her sad lay begins
13 The little swallow, near unto the morning,
14 Perchance in memory of her former woes,
15 And when the mind of man, a wanderer
16 More from the flesh, and less by thought imprisoned,
17 Almost prophetic in its visions is,
18 In the hour when the swallow, near to morning, begins its sorrowful laments—perhaps in memory of its first sufferings—and when our mind, more distant from the flesh and less held by thoughts, is almost divine in its visions, · Verses 13-18
In dreams it seemed to me I saw suspended
19 An eagle in the sky, with plumes of gold,
20 With wings wide open, and intent to stoop,
21 And this, it seemed to me, was where had been
22 By Ganymede his kith and kin abandoned,
23 When to the high consistory he was rapt.
24 I seemed in a dream to see an eagle suspended in the sky with golden feathers, its wings open and intent on descending; and I was there where its companions were abandoned by Ganymede, when he was snatched up to be carried to the supreme council. · Verses 19-24
I thought within myself, perchance he strikes
25 From habit only here, and from elsewhere
26 Disdains to bear up any in his feet.
27 Then wheeling somewhat more, it seemed to me,
28 Terrible as the lightning he descended,
29 And snatched me upward even to the fire.
30 Therein it seemed that he and I were burning,
31 And the imagined fire did scorch me so,
32 That of necessity my sleep was broken.
33 Not otherwise Achilles started up,
34 Around him turning his awakened eyes,
35 And knowing not the place in which he was,
36 What time from Chiron stealthily his mother
37 Carried him sleeping in her arms to Scyros,
38 Wherefrom the Greeks withdrew him afterwards,
39 Not otherwise did Achilles start awake, turning his newly opened eyes around and not knowing where he was, when his mother stole him away from Chiron to Scyros, sleeping in her arms, from the place from which the Greeks later drew him away. · Verses 34-39
Than I upstarted, when from off my face
40 Sleep fled away; and pallid I became,
41 As doth the man who freezes with affright.
42 Only my Comforter was at my side,
43 And now the sun was more than two hours high,
44 And turned towards the sea-shore was my face.
45 So I shook myself as soon as sleep fled my face, and I turned pale, like a man who, frightened, freezes. Beside me was my only comfort; the sun was already more than two hours high, and my face was turned toward the sea. · Verses 40-45
"Be not intimidated," said my Lord,
46 "Be reassured, for all is well with us;
47 Do not restrain, but put forth all thy strength.
48 Thou hast at length arrived at Purgatory;
49 See there the cliff that closes it around;
50 See there the entrance, where it seems disjoined.
51 "Do not be afraid," said my lord; "be at ease, for we are in a good place: do not tense up, but gather all your strength. You have now reached Purgatory: see there the cliff that walls it all around; see the entrance where it looks like there is a gap." · Verses 46-51
Whilom at dawn, which doth precede the day,
52 When inwardly thy spirit was asleep
53 Upon the flowers that deck the land below,
54 There came a Lady and said: 'I am Lucia;
55 Let me take this one up, who is asleep;
56 So will I make his journey easier for him.'
57 Then he added: "A little while ago, in the dawn that precedes the day, when your soul was sleeping inside you, upon the flowers with which the place down there is adorned, a woman came and said: 'I am Lucia; let me take this sleeping man; thus I will help him on his way.'" · Verses 52-57
Sordello and the other noble shapes
58 Remained; she took thee, and, as day grew bright,
59 Upward she came, and I upon her footsteps.
60 She laid thee here; and first her beauteous eyes
61 That open entrance pointed out to me;
62 Then she and sleep together went away."
63 He went on: "Sordello stayed behind, and the other wise souls; she took you, and when the day was bright, she came up, and I followed in her footsteps. Here she set you down, but first her beautiful eyes pointed out that open entrance to me; then she and sleep went away together." · Verses 58-63
In guise of one whose doubts are reassured,
64 And who to confidence his fear doth change,
65 After the truth has been discovered to him,
66 So did I change; and when without disquiet
67 My Leader saw me, up along the cliff
68 He moved, and I behind him, tow'rd the height.
69 Like a man who reassures himself in doubt and turns his fear into comfort once the truth has been revealed to him, so I changed. And when my guide saw me without worry, he moved up along the cliff, and I followed behind toward the height. · Verses 64-69
Reader, thou seest well how I exalt
70 My theme, and therefore if with greater art
71 I fortify it, marvel not thereat.
72 Nearer approached we, and were in such place,
73 That there, where first appeared to me a rift
74 Like to a crevice that disparts a wall,
75 Reader, you see well how I raise my subject, and so do not be surprised if I support it with greater art. We drew near, and we were at a spot where, where before it had seemed to me to be broken, just like a crack that splits a wall, · Verses 70-75
I saw a portal, and three stairs beneath,
76 Diverse in colour, to go up to it,
77 And a gate-keeper, who yet spake no word.
78 And as I opened more and more mine eyes,
79 I saw him seated on the highest stair,
80 Such in the face that I endured it not.
81 I saw a gate, and three steps below to reach it, of different colors, and a porter who was still not speaking. And as I opened my eyes more and more, I saw him seated on the top step, with a look on his face such that I could not bear it. · Verses 76-81
And in his hand he had a naked sword,
82 Which so reflected back the sunbeams tow'rds us,
83 That oft in vain I lifted up mine eyes.
84 "Tell it from where you are, what is't you wish?"
85 Began he to exclaim; "where is the escort?
86 Take heed your coming hither harm you not!"
87 He held in his hand a naked sword, which reflected the rays of light toward us with such intensity that I often raised my gaze in vain. "Speak from there: what do you want?" he began to say, "and where is your escort? Be careful that the climb upward does you harm." · Verses 82-87
"A Lady of Heaven, with these things conversant,"
88 My Master answered him, "but even now
89 Said to us, 'Thither go; there is the portal.'"
90 "And may she speed your footsteps in all good,"
91 Again began the courteous janitor;
92 "Come forward then unto these stairs of ours."
93 "A lady from heaven, versed in these things," my master answered him, "just a little while ago told us: 'Go there: there is the gate.'" "And may she make your steps prosper," the courteous doorkeeper began again; "come forward, then, to our steps." · Verses 88-93
Thither did we approach; and the first stair
94 Was marble white, so polished and so smooth,
95 I mirrored myself therein as I appear.
96 The second, tinct of deeper hue than perse,
97 Was of a calcined and uneven stone,
98 Cracked all asunder lengthwise and across.
99 We came up there; and the first step was of white marble so polished and smooth that I saw myself mirrored in it, just as I appear. The second was darker than perse, made of a rough, burnt stone, cracked lengthwise and crosswise. · Verses 94-99
The third, that uppermost rests massively,
100 Porphyry seemed to me, as flaming red
101 As blood that from a vein is spirting forth.
102 Both of his feet was holding upon this
103 The Angel of God, upon the threshold seated,
104 Which seemed to me a stone of diamond.
105 The third, which is piled on top of the others, seemed to me to be porphyry, as flaming as the blood that spurts out of a vein. Upon this the angel of God rested both his feet, seated on the threshold, which seemed to me to be diamond stone. · Verses 100-105
Along the three stairs upward with good will
106 Did my Conductor draw me, saying: "Ask
107 Humbly that he the fastening may undo."
108 Devoutly at the holy feet I cast me,
109 For mercy's sake besought that he would open,
110 But first upon my breast three times I smote.
111 Up the three steps my guide drew me willingly, saying: "Ask humbly that he unlock the bolt." Devoutly I threw myself at his holy feet; I asked for mercy and that he open for me, but first I struck my breast three times. · Verses 106-111
Seven P's upon my forehead he described
112 With the sword's point, and, "Take heed that thou wash
113 These wounds, when thou shalt be within," he said.
114 Ashes, or earth that dry is excavated,
115 Of the same colour were with his attire,
116 And from beneath it he drew forth two keys.
117 He traced seven P's on my forehead with the point of the sword, and said: "See that you wash these wounds away, once you are inside." His garment would have been the same color as ash or dry earth that is dug up; and from beneath it he drew out two keys. · Verses 112-117
One was of gold, and the other was of silver;
118 First with the white, and after with the yellow,
119 Plied he the door, so that I was content.
120 "Whenever faileth either of these keys
121 So that it turn not rightly in the lock,"
122 He said to us, "this entrance doth not open.
123 One was of gold and the other of silver; first with the white one and then with the yellow one he worked on the gate so that I was content. "Whenever one of these keys fails, so that it does not turn straight in the lock," he said to us, "this passage does not open." · Verses 118-123
More precious one is, but the other needs
124 More art and intellect ere it unlock,
125 For it is that which doth the knot unloose.
126 From Peter I have them; and he bade me err
127 Rather in opening than in keeping shut,
128 If people but fall down before my feet."
129 He went on: "The one is more precious; but the other requires too much skill and ingenuity before it unlocks, because it is the one that unties the knot. I hold them from Peter; and he told me that I would err more in opening than in keeping it locked, so long as the people prostrate themselves at my feet." · Verses 124-129
Then pushed the portals of the sacred door,
130 Exclaiming: "Enter; but I give you warning
131 That forth returns whoever looks behind."
132 And when upon their hinges were turned round
133 The swivels of that consecrated gate,
134 Which are of metal, massive and sonorous,
135 Then he pushed the leaf of the sacred door, saying: "Enter; but let me warn you that whoever looks back goes back outside." And when in the hinges were twisted the pivots of that sacred threshold, which are of sonorous and sturdy metal, · Verses 130-135
Roared not so loud, nor so discordant seemed
136 Tarpeia, when was ta'en from it the good
137 Metellus, wherefore meagre it remained.
138 At the first thunder-peal I turned attentive,
139 And "Te Deum laudamus" seemed to hear
140 In voices mingled with sweet melody.
141 the Tarpeian rock did not roar nor show itself so harsh as when the good Metellus was taken from it, after which it was left empty. I turned, attentive to the first sound, and I seemed to hear a 'Te Deum laudamus' in a voice mingled with a sweet sound. · Verses 136-141
Exactly such an image rendered me
142 That which I heard, as we are wont to catch,
143 When people singing with the organ stand;
144 For now we hear, and now hear not, the words.
145 That very impression gave me back exactly what I was hearing, as one usually experiences when standing listening to a song with an organ, in which now yes, now no, the words can be made out. · Verses 142-145
The list of places is under editorial review.
https://divinacommediaonline.it/en/purgatory/canto-9