Guide to the canto Where we are We remain in the Heaven of Mars, before the luminous cross where Cacciaguida burns. Dante likens his own anxiety to that of a son who seeks confirmation about the oracles he has heard, like Phaethon before his father Clymene, and he asks his great-great-grandfather to know in advance his own fate, because a foreseen blow strikes less hard than one endured blindly. Beatrice encourages him to speak, and the poet frames the request clearly, ready to hear a painful truth.
Whom we meet Cacciaguida speaks again and predicts for Dante exile from Florence, the bread of others and the stairs of others, the ingratitude of his companions, and a first refuge in the courtesy of the great Lombard of the Scala. He also announces a young man marked by the same star, whose works will be noteworthy. Beatrice reappears only through a gesture: her smile illumines the flame of the great-great-grandfather. No new blessed souls enter the scene.
What to expect After the prophecy, Dante asks for help so as not to betray the truth out of fear of losing his life among his contemporaries. Cacciaguida answers with a sharp image: the unwelcome voice will become nourishment, and the lofty summits, the celebrated souls shown throughout the journey, will give grounding to the faith of those who hear. The reader prepares for a new threshold: exile as the price of a poetic mission.
As came to Clymene, to be made certain
1 Of that which he had heard against himself,
2 He who makes fathers chary still to children,
3 Even such was I, and such was I perceived
4 By Beatrice and by the holy light
5 That first on my account had changed its place.
6 I was like someone who, hearing something astonishing, rushes in person to verify it—just as those who even today make fathers stingy with their children did when they hurried to their mother Clymene to find out what they had heard. I found myself in that very state, and it was plain, both to Beatrice and to the holy lamp that had already changed position for my sake. · Verses 1-6
Therefore my Lady said to me: "Send forth
7 The flame of thy desire, so that it issue
8 Imprinted well with the internal stamp;
9 Not that our knowledge may be greater made
10 By speech of thine, but to accustom thee
11 To tell thy thirst, that we may give thee drink."
12 Then my lady said to me: "Let the flame of your desire come out of you, so clearly stamped with the inner imprint that it can be recognized. Not because our knowledge grows through what you say, but so that you grow used to voicing your thirst, that someone may give you to drink." · Verses 7-12
"O my beloved tree, (that so dost lift thee,
13 That even as minds terrestrial perceive
14 No triangle containeth two obtuse,
15 So thou beholdest the contingent things
16 Ere in themselves they are, fixing thine eyes
17 Upon the point in which all times are present,)
18 "O my dear root, who raise yourself so high that, just as earthly minds know that two obtuse angles cannot fit in a triangle, so you see contingent things before they are, gazing upon the point toward which all times are present." · Verses 13-18
While I was with Virgilius conjoined
19 Upon the mountain that the souls doth heal,
20 And when descending into the dead world,
21 Were spoken to me of my future life
22 Some grievous words; although I feel myself
23 In sooth foursquare against the blows of chance.
24 On this account my wish would be content
25 To hear what fortune is approaching me,
26 Because foreseen an arrow comes more slowly."
27 "While I was still joined to Virgil, climbing the mountain that purges souls and descending into the world of the dead, heavy words were spoken to me about my future life, even though I feel myself well braced against the blows of fortune. That is why my desire would be satisfied to understand what fate is closing in on me: a foreseen arrow strikes more slowly." · Verses 19-27
Thus did I say unto that selfsame light
28 That unto me had spoken before; and even
29 As Beatrice willed was my own will confessed.
30 Not in vague phrase, in which the foolish folk
31 Ensnared themselves of old, ere yet was slain
32 The Lamb of God who taketh sins away,
33 But with clear words and unambiguous
34 Language responded that paternal love,
35 Hid and revealed by its own proper smile:
36 Not through tangled riddles, in which foolish people used to entangle themselves before the Lamb of God who takes away sins was sacrificed, but with clear words and precise language, that fatherly love answered, gathered within itself and radiant with its own smile. · Verses 31-36
"Contingency, that outside of the volume
37 Of your materiality extends not,
38 Is all depicted in the eternal aspect.
39 Necessity however thence it takes not,
40 Except as from the eye, in which 'tis mirrored,
41 A ship that with the current down descends.
42 "Contingency, which does not extend beyond the pages of your matter, is all painted before eternity. From this, however, no necessity follows, except as from the eye in which a ship gliding down a stream is mirrored." · Verses 37-42
From thence, e'en as there cometh to the ear
43 Sweet harmony from an organ, comes in sight
44 To me the time that is preparing for thee.
45 As forth from Athens went Hippolytus,
46 By reason of his step-dame false and cruel,
47 So thou from Florence must perforce depart.
48 "From there, just as sweet harmony from an organ reaches the ear, so the time that is being prepared for you comes into my sight. As Hippolytus departed from Athens because of his cruel and treacherous stepmother, so you must depart from Florence." · Verses 43-48
Already this is willed, and this is sought for;
49 And soon it shall be done by him who thinks it,
50 Where every day the Christ is bought and sold.
51 The blame shall follow the offended party
52 In outcry as is usual; but the vengeance
53 Shall witness to the truth that doth dispense it.
54 "This is what is willed, and this is already being plotted, and soon it will be carried out by the one who is planning it, there where Christ is bought and sold every day. The fault will fall, as usual, with cries of accusation upon the injured party; but the vengeance will be the witness to the truth that dispenses it." · Verses 49-54
Thou shalt abandon everything beloved
55 Most tenderly, and this the arrow is
56 Which first the bow of banishment shoots forth.
57 Thou shalt have proof how savoureth of salt
58 The bread of others, and how hard a road
59 The going down and up another's stairs.
60 And that which most shall weigh upon thy shoulders
61 Will be the bad and foolish company
62 With which into this valley thou shalt fall;
63 "You will leave behind everything most dearly loved; and this is the first arrow shot by the bow of exile. You will learn how salty is the bread of others, and how hard is the road of going down and going up the stairs of strangers. And what will weigh most heavily on your shoulders will be the wicked and foolish company with which you will fall into this valley." · Verses 55-63
For all ingrate, all mad and impious
64 Will they become against thee; but soon after
65 They, and not thou, shall have the forehead scarlet.
66 Of their bestiality their own proceedings
67 Shall furnish proof; so 'twill be well for thee
68 A party to have made thee by thyself.
69 "For they, all ungrateful, all mad and wicked, will turn against you; but, soon after, it will be they, not you, with their brow marked red. Their own brutishness will supply the proof against them; so that it will be to your honor to have chosen your side on your own." · Verses 64-69
Thine earliest refuge and thine earliest inn
70 Shall be the mighty Lombard's courtesy,
71 Who on the Ladder bears the holy bird,
72 Who such benign regard shall have for thee
73 That 'twixt you twain, in doing and in asking,
74 That shall be first which is with others last.
75 "Your first refuge and your first lodging will be the courtesy of the great Lombard who bears the holy bird upon the ladder: he will look upon you with such kindness that, between the two of you, in doing and in asking, that which is usually slowest will come first." · Verses 70-75
With him shalt thou see one who at his birth
76 Has by this star of strength been so impressed,
77 That notable shall his achievements be.
78 Not yet the people are aware of him
79 Through his young age, since only nine years yet
80 Around about him have these wheels revolved.
81 "With him you will see the one who, at birth, received from this star so strong an influence that his deeds will be remarkable. People have not yet noticed him, because of his young age, since these spheres have revolved around him only nine years." · Verses 76-81
But ere the Gascon cheat the noble Henry,
82 Some sparkles of his virtue shall appear
83 In caring not for silver nor for toil.
84 So recognized shall his magnificence
85 Become hereafter, that his enemies
86 Will not have power to keep mute tongues about it.
87 "But before the Guascus trick the great Henry, sparks of his virtue will appear in his refusal to care for silver or for hardships. His magnificent deeds will be recognized, so that his enemies will not be able to keep their tongues still." · Verses 82-87
On him rely, and on his benefits;
88 By him shall many people be transformed,
89 Changing condition rich and mendicant;
90 And written in thy mind thou hence shalt bear
91 Of him, but shalt not say it"--and things said he
92 Incredible to those who shall be present.
93 "Wait for him, and for his favors; through him many will be transformed, changing condition, rich and poor alike. And you will carry his memory written in your mind, without speaking of it"; and he said things incredible to those who will be present at that time. · Verses 88-93
Then added: "Son, these are the commentaries
94 On what was said to thee; behold the snares
95 That are concealed behind few revolutions;
96 Yet would I not thy neighbours thou shouldst envy,
97 Because thy life into the future reaches
98 Beyond the punishment of their perfidies."
99 Then he concluded: "Son, these are the explanations of what was said to you; these are the snares that, a few revolutions from now, lie hidden. Yet I do not want you to envy your neighbors, since your life will extend far beyond the punishment of their treachery." · Verses 94-99
When by its silence showed that sainted soul
100 That it had finished putting in the woof
101 Into that web which I had given it warped,
102 Began I, even as he who yearneth after,
103 Being in doubt, some counsel from a person
104 Who seeth, and uprightly wills, and loves:
105 After the holy soul, by falling silent, showed that it had finished setting the weft into the warp I had offered it, I began, like one who, though doubting, longs for counsel from someone who sees clearly, wills what is right, and loves you. · Verses 100-105
"Well see I, father mine, how spurreth on
106 The time towards me such a blow to deal me
107 As heaviest is to him who most gives way.
108 Therefore with foresight it is well I arm me,
109 That, if the dearest place be taken from me,
110 I may not lose the others by my songs.
111 "I see clearly, father, how time drives on toward me, to strike a blow all the heavier the more I let myself go; that is why it is wise that I arm myself with foresight, so that, if a place dearer to me is taken away, I may not lose the others on account of my verses." · Verses 106-111
Down through the world of infinite bitterness,
112 And o'er the mountain, from whose beauteous summit
113 The eyes of my own Lady lifted me,
114 And afterward through heaven from light to light,
115 I have learned that which, if I tell again,
116 Will be a savour of strong herbs to many.
117 And if I am a timid friend to truth,
118 I fear lest I may lose my life with those
119 Who will hereafter call this time the olden."
120 "Down through the endlessly bitter world, and up the mountain from whose beautiful summit the eyes of my lady raised me, and then through the heavens, from light to light, I have learned what, if I repeat it, will taste harsh to many; and if I am a timid friend of the truth, I fear losing my life among those who will call this time ancient." · Verses 112-120
The light in which was smiling my own treasure
121 Which there I had discovered, flashed at first
122 As in the sunshine doth a golden mirror;
123 Then made reply: "A conscience overcast
124 Or with its own or with another's shame,
125 Will taste forsooth the tartness of thy word;
126 But ne'ertheless, all falsehood laid aside,
127 Make manifest thy vision utterly,
128 And let them scratch wherever is the itch;
129 Then it answered: "A conscience darkened, whether by its own shame or by another's, will still feel your word as sharp. Nevertheless, setting all lying aside, make your whole vision manifest; and let them scratch themselves where the itch lies." · Verses 124-129
For if thine utterance shall offensive be
130 At the first taste, a vital nutriment
131 'Twill leave thereafter, when it is digested.
132 This cry of thine shall do as doth the wind,
133 Which smiteth most the most exalted summits,
134 And that is no slight argument of honour.
135 "For if your voice is unwelcome at the first taste, it will leave vital nourishment afterward, once it is digested. Your cry will act like the wind, which strikes the highest peaks the hardest; and that in itself is no small proof of honor." · Verses 130-135
Therefore are shown to thee within these wheels,
136 Upon the mount and in the dolorous valley,
137 Only the souls that unto fame are known;
138 Because the spirit of the hearer rests not,
139 Nor doth confirm its faith by an example
140 Which has the root of it unknown and hidden,
141 Or other reason that is not apparent."
142 "That is why you have been shown, in these spheres, upon the mountain, and in the sorrowful valley, only those souls that are famous, so that the mind of the hearer may not rest or place faith upon an example whose root is unknown and hidden, nor upon any argument that is not evident." · Verses 136-142
The list of places is under editorial review.
https://divinacommediaonline.it/en/paradise/canto-17