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Paradise, Canto XVII

Canto XVIII →

The Prophecy of Exile and of the Mission

Guide to the canto

Where we are

We remain in the Heaven of Mars, before the luminous cross where Cacciaguida burns. Dante likens his own anxiety to that of a son who seeks confirmation about the things he has heard spoken against him, and he asks his great-great-grandfather to know in advance his own fate, because a foreseen blow strikes less hard than one endured blindly. Beatrice encourages him to speak, and the poet frames the request clearly, ready to hear a painful truth.

Whom we meet

Cacciaguida speaks again and predicts for Dante exile from Florence, the bread of others and the stairs of others, the ingratitude of his companions, and a first refuge in the courtesy of the great Lombard of the Scala. He also announces a young man marked by the same star, whose works will be noteworthy. Beatrice reappears only through a gesture: her smile illumines the flame of the great-great-grandfather. No new blessed souls enter the scene.

What to expect

After the prophecy, Dante asks for help so as not to betray the truth out of fear of losing his life among his contemporaries. Cacciaguida answers with a sharp image: the unwelcome voice will become nourishment, and the lofty summits, the celebrated souls shown throughout the journey, will give grounding to the faith of those who hear. The reader prepares for a new threshold: exile as the price of a poetic mission.

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Paradise · Canto XVII
Translated by Henry Wadsworth Longfellow (1867).
Paraphrase

As came to Clymene, to be made certain

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Of that which he had heard against himself,

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He who makes fathers chary still to children,

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Even such was I, and such was I perceived

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By Beatrice and by the holy light

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That first on my account had changed its place.

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Therefore my Lady said to me: "Send forth

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The flame of thy desire, so that it issue

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Imprinted well with the internal stamp;

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Not that our knowledge may be greater made

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By speech of thine, but to accustom thee

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To tell thy thirst, that we may give thee drink."

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"O my beloved tree, (that so dost lift thee,

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That even as minds terrestrial perceive

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No triangle containeth two obtuse,

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So thou beholdest the contingent things

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Ere in themselves they are, fixing thine eyes

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Upon the point in which all times are present,)

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While I was with Virgilius conjoined

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Upon the mountain that the souls doth heal,

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And when descending into the dead world,

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Were spoken to me of my future life

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Some grievous words; although I feel myself

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In sooth foursquare against the blows of chance.

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On this account my wish would be content

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To hear what fortune is approaching me,

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Because foreseen an arrow comes more slowly."

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Thus did I say unto that selfsame light

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That unto me had spoken before; and even

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As Beatrice willed was my own will confessed.

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Not in vague phrase, in which the foolish folk

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Ensnared themselves of old, ere yet was slain

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The Lamb of God who taketh sins away,

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But with clear words and unambiguous

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Language responded that paternal love,

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Hid and revealed by its own proper smile:

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"Contingency, that outside of the volume

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Of your materiality extends not,

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Is all depicted in the eternal aspect.

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Necessity however thence it takes not,

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Except as from the eye, in which 'tis mirrored,

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A ship that with the current down descends.

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From thence, e'en as there cometh to the ear

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Sweet harmony from an organ, comes in sight

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To me the time that is preparing for thee.

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As forth from Athens went Hippolytus,

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By reason of his step-dame false and cruel,

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So thou from Florence must perforce depart.

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Already this is willed, and this is sought for;

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And soon it shall be done by him who thinks it,

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Where every day the Christ is bought and sold.

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The blame shall follow the offended party

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In outcry as is usual; but the vengeance

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Shall witness to the truth that doth dispense it.

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Thou shalt abandon everything beloved

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Most tenderly, and this the arrow is

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Which first the bow of banishment shoots forth.

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Thou shalt have proof how savoureth of salt

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The bread of others, and how hard a road

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The going down and up another's stairs.

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And that which most shall weigh upon thy shoulders

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Will be the bad and foolish company

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With which into this valley thou shalt fall;

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For all ingrate, all mad and impious

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Will they become against thee; but soon after

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They, and not thou, shall have the forehead scarlet.

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Of their bestiality their own proceedings

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Shall furnish proof; so 'twill be well for thee

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A party to have made thee by thyself.

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Thine earliest refuge and thine earliest inn

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Shall be the mighty Lombard's courtesy,

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Who on the Ladder bears the holy bird,

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Who such benign regard shall have for thee

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That 'twixt you twain, in doing and in asking,

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That shall be first which is with others last.

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With him shalt thou see one who at his birth

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Has by this star of strength been so impressed,

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That notable shall his achievements be.

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Not yet the people are aware of him

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Through his young age, since only nine years yet

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Around about him have these wheels revolved.

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But ere the Gascon cheat the noble Henry,

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Some sparkles of his virtue shall appear

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In caring not for silver nor for toil.

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So recognized shall his magnificence

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Become hereafter, that his enemies

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Will not have power to keep mute tongues about it.

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On him rely, and on his benefits;

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By him shall many people be transformed,

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Changing condition rich and mendicant;

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And written in thy mind thou hence shalt bear

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Of him, but shalt not say it"--and things said he

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Incredible to those who shall be present.

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Then added: "Son, these are the commentaries

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On what was said to thee; behold the snares

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That are concealed behind few revolutions;

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Yet would I not thy neighbours thou shouldst envy,

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Because thy life into the future reaches

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Beyond the punishment of their perfidies."

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When by its silence showed that sainted soul

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That it had finished putting in the woof

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Into that web which I had given it warped,

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Began I, even as he who yearneth after,

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Being in doubt, some counsel from a person

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Who seeth, and uprightly wills, and loves:

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"Well see I, father mine, how spurreth on

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The time towards me such a blow to deal me

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As heaviest is to him who most gives way.

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Therefore with foresight it is well I arm me,

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That, if the dearest place be taken from me,

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I may not lose the others by my songs.

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Down through the world of infinite bitterness,

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And o'er the mountain, from whose beauteous summit

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The eyes of my own Lady lifted me,

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And afterward through heaven from light to light,

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I have learned that which, if I tell again,

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Will be a savour of strong herbs to many.

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And if I am a timid friend to truth,

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I fear lest I may lose my life with those

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Who will hereafter call this time the olden."

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The light in which was smiling my own treasure

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Which there I had discovered, flashed at first

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As in the sunshine doth a golden mirror;

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Then made reply: "A conscience overcast

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Or with its own or with another's shame,

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Will taste forsooth the tartness of thy word;

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But ne'ertheless, all falsehood laid aside,

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Make manifest thy vision utterly,

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And let them scratch wherever is the itch;

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For if thine utterance shall offensive be

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At the first taste, a vital nutriment

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'Twill leave thereafter, when it is digested.

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This cry of thine shall do as doth the wind,

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Which smiteth most the most exalted summits,

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And that is no slight argument of honour.

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Therefore are shown to thee within these wheels,

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Upon the mount and in the dolorous valley,

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Only the souls that unto fame are known;

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Because the spirit of the hearer rests not,

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Nor doth confirm its faith by an example

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Which has the root of it unknown and hidden,

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Or other reason that is not apparent."

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