Guide to the canto Where we are Dante leaves the final bolgia and climbs the edge of the central pit that descends toward Cocytus. The air is so dark that the journey proceeds by feel, until a horn echoes and guides the poets' gaze. Confusion quickly turns to fear: what appeared to be a city of towers is a ring of giants buried in the rock.
Whom we meet Three giants appear. Nimrod, bound by a chain, shouts out senseless words; Virgil explains that his language is unintelligible to everyone. Ephialtes, also chained, shakes himself with such violence that Dante trembles, fearing for his life. Finally Antaeus, unbound, speaks with Virgil and agrees to set them down at the bottom of the pit, where Lucifer is.
What to expect The encounter forces Dante to trust his guide, because every step now depends on the strength of a damned soul. From here the journey reaches the final depth, where Lucifer waits among the traitors. The question remains open as to what it means to pass through divine justice by making use of a sinner of pride.
One and the selfsame tongue first wounded me,
1 So that it tinged the one cheek and the other,
2 And then held out to me the medicine;
3 Thus do I hear that once Achilles' spear,
4 His and his father's, used to be the cause
5 First of a sad and then a gracious boon.
6 We turned our backs upon the wretched valley,
7 Upon the bank that girds it round about,
8 Going across it without any speech.
9 There it was less than night, and less than day,
10 So that my sight went little in advance;
11 But I could hear the blare of a loud horn,
12 So loud it would have made each thunder faint,
13 Which, counter to it following its way,
14 Mine eyes directed wholly to one place.
15 After the dolorous discomfiture
16 When Charlemagne the holy emprise lost,
17 So terribly Orlando sounded not.
18 Short while my head turned thitherward I held
19 When many lofty towers I seemed to see,
20 Whereat I: "Master, say, what town is this?"
21 And he to me: "Because thou peerest forth
22 Athwart the darkness at too great a distance,
23 It happens that thou errest in thy fancy.
24 Well shalt thou see, if thou arrivest there,
25 How much the sense deceives itself by distance;
26 Therefore a little faster spur thee on."
27 And he answered me: "Because you travel through the darkness from too far away, it happens that you then go wrong in your imagining. If you draw closer there, you will see well how the senses deceive themselves at a distance; so push yourself a little harder." · Verses 22-27
Then tenderly he took me by the hand,
28 And said: "Before we farther have advanced,
29 That the reality may seem to thee
30 Less strange, know that these are not towers, but giants,
31 And they are in the well, around the bank,
32 From navel downward, one and all of them."
33 Then he kindly took me by the hand and said: "Before we go any further, so that the thing may seem less strange to you, know that those are not towers but giants, and they stand in the well, around the bank, buried from the navel down." · Verses 28-33
As, when the fog is vanishing away,
34 Little by little doth the sight refigure
35 Whate'er the mist that crowds the air conceals,
36 So, piercing through the dense and darksome air,
37 More and more near approaching tow'rd the verge,
38 My error fled, and fear came over me;
39 As when the fog thins and the gaze little by little makes out what the vapor filling the air conceals, so, piercing the thick and dark air as we drew closer to the bank, my error fled and my fear grew. · Verses 34-39
Because as on its circular parapets
40 Montereggione crowns itself with towers,
41 E'en thus the margin which surrounds the well
42 With one half of their bodies turreted
43 The horrible giants, whom Jove menaces
44 E'en now from out the heavens when he thunders.
45 For just as on the round circuit Montereggioni crowns itself with towers, so the rim that circles the well towered up, from the middle of the body, with the horrible giants, whom Jove still threatens from the sky when he thunders. · Verses 40-45
And I of one already saw the face,
46 Shoulders, and breast, and great part of the belly,
47 And down along his sides both of the arms.
48 And I could already make out the face of one of them, the shoulders, the chest, and a great part of the belly, and down along the ribs both his arms. · Verses 46-48
Certainly Nature, when she left the making
49 Of animals like these, did well indeed,
50 By taking such executors from Mars;
51 And if of elephants and whales she doth not
52 Repent her, whosoever looketh subtly
53 More just and more discreet will hold her for it;
54 For where the argument of intellect
55 Is added unto evil will and power,
56 No rampart can the people make against it.
57 And if she does not repent even of elephants and whales, whoever looks closely considers her all the more just and discerning: for where the reasoning of the mind joins an evil will and power, no defense can people set against it. · Verses 52-57
His face appeared to me as long and large
58 As is at Rome the pine-cone of Saint Peter's,
59 And in proportion were the other bones;
60 So that the margin, which an apron was
61 Down from the middle, showed so much of him
62 Above it, that to reach up to his hair
63 Three Frieslanders in vain had vaunted them;
64 For I beheld thirty great palms of him
65 Down from the place where man his mantle buckles.
66 So the bank, which served him as a loincloth from the middle of his body down, showed so much of him above that three Frisians would have had a hard boast in reaching his hair: indeed I saw thirty great palms of him below the point where a man buckles his cloak. · Verses 61-66
"Raphael mai amech izabi almi,"
67 Began to clamour the ferocious mouth,
68 To which were not befitting sweeter psalms.
69 And unto him my Guide: "Soul idiotic,
70 Keep to thy horn, and vent thyself with that,
71 When wrath or other passion touches thee.
72 Search round thy neck, and thou wilt find the belt
73 Which keeps it fastened, O bewildered soul,
74 And see it, where it bars thy mighty breast."
75 And my guide toward him: "Foolish soul, keep to the horn, and use it to vent yourself when anger or some other passion grips you. Search your neck, and you will find the strap that holds it tied to you, O confused soul, and see how it beats against your great chest." · Verses 70-75
Then said to me: "He doth himself accuse;
76 This one is Nimrod, by whose evil thought
77 One language in the world is not still used.
78 Here let us leave him and not speak in vain;
79 For even such to him is every language
80 As his to others, which to none is known."
81 Then he said to me: "He accuses himself: this is Nimrod, through whose wicked purpose a single language is now used in the world. Let us leave him and not speak in vain; for every tongue is to him as his is to others, which is known to no one." · Verses 76-81
Therefore a longer journey did we make,
82 Turned to the left, and a crossbow-shot oft
83 We found another far more fierce and large.
84 We made our way, then, further along, turned to the left; and at the distance of a crossbow shot, we found the other, far fiercer and larger. · Verses 82-84
In binding him, who might the master be
85 I cannot say; but he had pinioned close
86 Behind the right arm, and in front the other,
87 With chains, that held him so begirt about
88 From the neck down, that on the part uncovered
89 It wound itself as far as the fifth gyre.
90 Who may have been the master who bound him, I cannot say, but he held the right arm bound in front and behind with a chain that wrapped him from the neck down, so that the exposed part coiled around up to the fifth coil. · Verses 85-90
"This proud one wished to make experiment
91 Of his own power against the Supreme Jove,"
92 My Leader said, "whence he has such a guerdon.
93 Ephialtes is his name; he showed great prowess.
94 What time the giants terrified the gods;
95 The arms he wielded never more he moves."
96 "This proud one wished to test his power against the supreme Jove," said my guide, "and so he has such reward. His name is Phialtes, and he performed his great feats when the giants struck fear into the gods; the arms he moved, he moves no more." · Verses 91-96
And I to him: "If possible, I should wish
97 That of the measureless Briareus
98 These eyes of mine might have experience."
99 Whence he replied: "Thou shalt behold Antaeus
100 Close by here, who can speak and is unbound,
101 Who at the bottom of all crime shall place us.
102 Much farther yon is he whom thou wouldst see,
103 And he is bound, and fashioned like to this one,
104 Save that he seems in aspect more ferocious."
105 Then he replied: "You will see Antaeus close by, who speaks and is unbound, and he will set us down in the bottom of all evil. The one you wish to see is much further on, and is bound and made like this one, except that he looks fiercer in the face." · Verses 100-105
There never was an earthquake of such might
106 That it could shake a tower so violently,
107 As Ephialtes suddenly shook himself.
108 Then was I more afraid of death than ever,
109 For nothing more was needful than the fear,
110 If I had not beheld the manacles.
111 Then we proceeded farther in advance,
112 And to Antaeus came, who, full five ells
113 Without the head, forth issued from the cavern.
114 We went on further then, and came to Antaeus, who stood out of the pit for a good five ells, not counting his head. · Verses 112-114
"O thou, who in the valley fortunate,
115 Which Scipio the heir of glory made,
116 When Hannibal turned back with all his hosts,
117 Once brought'st a thousand lions for thy prey,
118 And who, hadst thou been at the mighty war
119 Among thy brothers, some it seems still think
120 The sons of Earth the victory would have gained:
121 Place us below, nor be disdainful of it,
122 There where the cold doth lock Cocytus up.
123 "O you who, in the fortunate valley that made Scipio heir of glory, when Hannibal and his men turned their backs, once bore off a thousand lions as prey, and who, if you had been at the great war of your brothers, it is still believed that the sons of earth would have won: set us down below, and do not find it a disgrace, where Cocytus holds its cold. Do not make us go to Tityus or Typhon: this one can give us what is desired here; so bow down and do not twist your muzzle." · Verses 115-123
Make us not go to Tityus nor Typhoeus;
124 This one can give of that which here is longed for;
125 Therefore stoop down, and do not curl thy lip.
126 Still in the world can he restore thy fame;
127 Because he lives, and still expects long life,
128 If to itself Grace call him not untimely."
129 So said the Master; and in haste the other
130 His hands extended and took up my Guide,--
131 Hands whose great pressure Hercules once felt.
132 Virgilius, when he felt himself embraced,
133 Said unto me: "Draw nigh, that I may take thee;"
134 Then of himself and me one bundle made.
135 My guide, when he felt himself seized, said to me: "Come here, so that I may take you"; then he made it so that he and I were a single bundle. · Verses 133-135
As seems the Carisenda, to behold
136 Beneath the leaning side, when goes a cloud
137 Above it so that opposite it hangs;
138 Such did Antaeus seem to me, who stood
139 Watching to see him stoop, and then it was
140 I could have wished to go some other way.
141 As the Carisenda appears to one who looks up at it from beneath, when a cloud passes over it so that the tower leans the opposite way, so did Antaeus seem to me, as I stood watching him bend; and there was a moment when I would have wished to go by another road. · Verses 136-141
But lightly in the abyss, which swallows up
142 Judas with Lucifer, he put us down;
143 Nor thus bowed downward made he there delay,
144 But, as a mast does in a ship, uprose.
145 But lightly he set us down in the depth that swallows Lucifer together with Judas; and, though bent, he did not linger there, and like a mast on a ship he rose upright. · Verses 142-145
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https://divinacommediaonline.it/en/inferno/canto-31