Guide to the canto Where we are Dante leaves the ninth bolgia and descends along the bridge to the final pit of Malebolge, where the scene changes abruptly: laments and a stench of rotting flesh replace the spectacle of torn flesh just witnessed. On the bottom lie figures covered in leprosy, in different postures, scratching themselves unceasingly with their nails. Virgil urges Dante to resume his journey and not waste time counting the circuits that still remain.
Whom we meet Two alchemists appear, Griffolino d'Arezzo and Capocchio of Siena. Griffolino recounts that he was burned alive by Albero of Siena, to whom he had jokingly promised to teach him to fly, and explains that in the final bolgia he was damned for alchemy. Capocchio, who calls himself a monkey of nature, recalls with a bitter smile the Sienese brigade of spendthrifts, among them Stricca, Niccolò, and Caccia d'Asciano. A little earlier, without any exchange of words, the shade of Geri del Bello, a relative of Dante, had appeared, whom the poet had not been able to greet.
What to expect The encounter opens the space of the falsifiers of persons, who will require of Dante a far more direct and unpleasant involvement. The reference to Geri del Bello and to the death without vengeance resurfaces as a motif destined to return. The next stage is another moral test before the pit of the giants.
The many people and the divers wounds
1 These eyes of mine had so inebriated,
2 That they were wishful to stand still and weep;
3 But said Virgilius: "What dost thou still gaze at?
4 Why is thy sight still riveted down there
5 Among the mournful, mutilated shades?
6 Thou hast not done so at the other Bolge;
7 Consider, if to count them thou believest,
8 That two-and-twenty miles the valley winds,
9 But Virgil said to me: "Why do you keep staring? Why does your gaze persist down there among those sad, mangled shades? You did not behave this way at the other bolgias; consider that, if you think you can count them, the valley runs for twenty-two miles." · Verses 4-9
And now the moon is underneath our feet;
10 Henceforth the time allotted us is brief,
11 And more is to be seen than what thou seest."
12 "If thou hadst," I made answer thereupon,
13 "Attended to the cause for which I looked,
14 Perhaps a longer stay thou wouldst have pardoned."
15 "If you had," I answered at once, "paid attention to the reason why I was looking, perhaps you would have allowed me to stay a while longer." · Verses 13-15
Meanwhile my Guide departed, and behind him
16 I went, already making my reply,
17 And superadding: "In that cavern where
18 I held mine eyes with such attention fixed,
19 I think a spirit of my blood laments
20 The sin which down below there costs so much."
21 Meanwhile my guide was walking away, and I was following him, giving him my answer and adding: "In that pit where I was keeping my eyes so fixed, I think a soul of my own blood is weeping for the sin that costs so dearly down there." · Verses 16-21
Then said the Master: "Be no longer broken
22 Thy thought from this time forward upon him;
23 Attend elsewhere, and there let him remain;
24 For him I saw below the little bridge,
25 Pointing at thee, and threatening with his finger
26 Fiercely, and heard him called Geri del Bello.
27 Then the master said: "Do not go on tormenting yourself over him from now on. Think of something else, and let him stay there; for I saw him, at the foot of the little bridge, pointing at you and threatening you sharply with his finger, and I heard him called Geri del Bello." · Verses 22-27
So wholly at that time wast thou impeded
28 By him who formerly held Altaforte,
29 Thou didst not look that way; so he departed."
30 "O my Conductor, his own violent death,
31 Which is not yet avenged for him," I said,
32 "By any who is sharer in the shame,
33 Made him disdainful; whence he went away,
34 As I imagine, without speaking to me,
35 And thereby made me pity him the more."
36 "O my guide," I said, "the violent death that has not yet been avenged by anyone who shares in that outrage made him full of disdain; that is why, in my opinion, he went away without speaking to me: and this very thing has made him, toward me, more deserving of compassion." · Verses 31-36
Thus did we speak as far as the first place
37 Upon the crag, which the next valley shows
38 Down to the bottom, if there were more light.
39 When we were now right over the last cloister
40 Of Malebolge, so that its lay-brothers
41 Could manifest themselves unto our sight,
42 Divers lamentings pierced me through and through,
43 Which with compassion had their arrows barbed,
44 Whereat mine ears I covered with my hands.
45 When we were above the last ring of Malebolge, so that its inhabitants could be seen by our eyes, different lamentations struck me like arrows, for their tips were steeped in pity; so I covered my ears with my hands. · Verses 40-45
What pain would be, if from the hospitals
46 Of Valdichiana, 'twixt July and September,
47 And of Maremma and Sardinia
48 All the diseases in one moat were gathered,
49 Such was it here, and such a stench came from it
50 As from putrescent limbs is wont to issue.
51 What pain would it be, if the sicknesses of the hospitals of the Valdichiana between July and September, and those of the Maremma and of Sardinia, were all gathered together in a single pit—such was the sight down there, and a stench rose from it like the one that comes from rotting limbs. · Verses 46-51
We had descended on the furthest bank
52 From the long crag, upon the left hand still,
53 And then more vivid was my power of sight
54 Down tow'rds the bottom, where the ministress
55 Of the high Lord, Justice infallible,
56 Punishes forgers, which she here records.
57 We went down onto the last bank of the long rock, always on the left; and then my sight grew sharper toward the bottom, where the minister of the highest Lord, infallible justice, punishes the falsifiers that it registers here. · Verses 52-57
I do not think a sadder sight to see
58 Was in Aegina the whole people sick,
59 (When was the air so full of pestilence,
60 The animals, down to the little worm,
61 All fell, and afterwards the ancient people,
62 According as the poets have affirmed,
63 Were from the seed of ants restored again,)
64 Than was it to behold through that dark valley
65 The spirits languishing in divers heaps.
66 I do not believe there was a greater sorrow in Aegina, when the whole population was sick and the air was so full of pestilence that the animals, down to the tiniest worms, all fell dead, and then the ancient people, as the poets hold for certain, were restored from the seed of the ants; for it was a sight, in that dark valley, to see the spirits languishing in different heaps. · Verses 58-66
This on the belly, that upon the back
67 One of the other lay, and others crawling
68 Shifted themselves along the dismal road.
69 We step by step went onward without speech,
70 Gazing upon and listening to the sick
71 Who had not strength enough to lift their bodies.
72 One lay on the belly of another, another on the shoulder, and yet another crept on all fours along that road of sorrow. We moved on step by step in silence, watching and listening to the sick, who could not raise themselves up. · Verses 67-72
I saw two sitting leaned against each other,
73 As leans in heating platter against platter,
74 From head to foot bespotted o'er with scabs;
75 And never saw I plied a currycomb
76 By stable-boy for whom his master waits,
77 Or him who keeps awake unwillingly,
78 As every one was plying fast the bite
79 Of nails upon himself, for the great rage
80 Of itching which no other succour had.
81 I saw two sitting propped against each other, the way a pan is leaned against another pan to warm it, covered with scabs from head to foot; and I never saw a currycomb wielded more fiercely on a boy the master is waiting for, nor on one who is forced to keep watch unwillingly, than each of them often bit at himself with his nails, because of the terrible itching that has no other remedy. · Verses 73-81
And the nails downward with them dragged the scab,
82 In fashion as a knife the scales of bream,
83 Or any other fish that has them largest.
84 "O thou, that with thy fingers dost dismail thee,"
85 Began my Leader unto one of them,
86 "And makest of them pincers now and then,
87 Tell me if any Latian is with those
88 Who are herein; so may thy nails suffice thee
89 To all eternity unto this work."
90 "O you who are tearing yourself apart with your fingers," my guide began, turning to one of them, "and who sometimes make pincers of them, tell me if there is any Italian among those who are in here, if your nails suffice you for this work for eternity." · Verses 85-90
"Latians are we, whom thou so wasted seest,
91 Both of us here," one weeping made reply;
92 "But who art thou, that questionest about us?"
93 "We are Italians, the two of us, as you see so badly ruined," answered one, weeping; "but who are you that ask us questions?" · Verses 91-93
And said the Guide: "One am I who descends
94 Down with this living man from cliff to cliff,
95 And I intend to show Hell unto him."
96 Then broken was their mutual support,
97 And trembling each one turned himself to me,
98 With others who had heard him by rebound.
99 Wholly to me did the good Master gather,
100 Saying: "Say unto them whate'er thou wishest."
101 And I began, since he would have it so:
102 Then the mutual support they had been giving each other broke apart; and each one, trembling, turned toward me along with the others who had overheard by rebound. The good master drew close to me entirely, saying: "Say to them what you wish"; and I began, after he had turned. · Verses 97-102
"So may your memory not steal away
103 In the first world from out the minds of men,
104 But so may it survive 'neath many suns,
105 Say to me who ye are, and of what people;
106 Let not your foul and loathsome punishment
107 Make you afraid to show yourselves to me."
108 "If your memory is not erased from the world among human minds, but if it remains alive for many years, tell me who you are and of what people; let your hideous and disgusting punishment not frighten you into revealing yourselves to me." · Verses 103-108
"I of Arezzo was," one made reply,
109 "And Albert of Siena had me burned;
110 But what I died for does not bring me here.
111 'Tis true I said to him, speaking in jest,
112 That I could rise by flight into the air,
113 And he who had conceit, but little wit,
114 Would have me show to him the art; and only
115 Because no Daedalus I made him, made me
116 Be burned by one who held him as his son.
117 "I was from Arezzo, and Albero of Siena," answered one, "had me put on the pyre; but the reason for which I died does not bring me here. It is true that I said to him, in jest: 'I would know how to take to the air and fly'; and he, who had little sense but a great desire to try, wanted me to show him the art; and only because I did not perform it for him as Daedalus did, he had me burned by one who regarded him as a son." · Verses 109-117
But unto the last Bolgia of the ten,
118 For alchemy, which in the world I practised,
119 Minos, who cannot err, has me condemned."
120 Then he added: "But in the last of the ten bolgias, Minos, who is not allowed to err, condemned me for the alchemy I practiced in the world." · Verses 118-120
And to the Poet said I: "Now was ever
121 So vain a people as the Sienese?
122 Not for a certainty the French by far."
123 Whereat the other leper, who had heard me,
124 Replied unto my speech: "Taking out Stricca,
125 Who knew the art of moderate expenses,
126 And Niccolo, who the luxurious use
127 Of cloves discovered earliest of all
128 Within that garden where such seed takes root;
129 And taking out the band, among whom squandered
130 Caccia d'Ascian his vineyards and vast woods,
131 And where his wit the Abbagliato proffered!
132 Then the other leper, who had understood my words, answered what I had said: "Count among them Stricca, who knew how to keep spending within due measure, and Niccolò, who first introduced the lavish custom of the clove in the garden where such a plant takes root; and count the brigade in which Caccia d'Asciano squandered the vineyard and the great reserve, and where the Abbagliato displayed his wit. But so that you may know who backs you up against the Sienese, sharpen your gaze toward me, so that my face answers you well." · Verses 124-132
But, that thou know who thus doth second thee
133 Against the Sienese, make sharp thine eye
134 Tow'rds me, so that my face well answer thee,
135 And thou shalt see I am Capocchio's shade,
136 Who metals falsified by alchemy;
137 Thou must remember, if I well descry thee,
138 How I a skilful ape of nature was."
139 "You will see that I am the shade of Capocchio, who falsified the metals with alchemy; and it should come back to mind, if you look at me closely, how I was by nature an excellent ape." · Verses 133-139
The list of places is under editorial review.
https://divinacommediaonline.it/en/inferno/canto-29