Guide to the canto Where we are Dante and Virgil have left Sordello and descend along the side of purgatory, where the slope forms a small hidden inlet. Here the sun is about to set and a place must be found to stay until dawn. Sordello indicates that one cannot ascend at night, not because of a prohibition but because the darkness removes the possibility of proceeding: the ascent stops, the waiting begins.
Whom we meet Only Sordello truly enters the scene, who until now had been a gentle guide and now reveals himself as a precise connoisseur of the princes gathered in the valley. Virgil, when questioned, speaks for the first time of his Limbo and of the way in which he lost heaven. The kings, on the other hand, do not speak: Sordello points them out one by one, and their song is the Salve Regina.
What to expect The canto opens with a long-awaited confession: Virgil tells of his damnation, not because of sin but for lack of faith, and declares his origin in Limbo. In the valley, each king is marked by a precise political sin, having neglected his own duty, and the scene sets up the theme of earthly justice neglected that will fill the dialogue with Sordello and his warnings.
After the gracious and glad salutations
1 Had three and four times been reiterated,
2 Sordello backward drew and said, "Who are you?"
3 "Or ever to this mountain were directed
4 The souls deserving to ascend to God,
5 My bones were buried by Octavian.
6 I am Virgilius; and for no crime else
7 Did I lose heaven, than for not having faith;"
8 In this wise then my Leader made reply.
9 "Before this mountain received the souls worthy of ascending to God, my bones were buried by order of Octavian. I am Virgil, and I lost heaven for no other sin than the lack of faith." That is how my guide replied. · Verses 4-9
As one who suddenly before him sees
10 Something whereat he marvels, who believes
11 And yet does not, saying, "It is! it is not!"
12 So he appeared; and then bowed down his brow,
13 And with humility returned towards him,
14 And, where inferiors embrace, embraced him.
15 Like someone who suddenly sees something before him, is amazed, and hardly believes his own eyes, murmuring: "It is... it is not...", so Sordello appeared; then he lowered his gaze, turned humbly toward him, and embraced him where the younger son clings to his father. · Verses 10-15
"O glory of the Latians, thou," he said,
16 "Through whom our language showed what it could do
17 O pride eternal of the place I came from,
18 What merit or what grace to me reveals thee?
19 If I to hear thy words be worthy, tell me
20 If thou dost come from Hell, and from what cloister."
21 "O glory of the Latin tongue," he said, "through your merit what our language could express was revealed, o eternal honor of the place from which my ancestors came, what merit or what grace brings you before me? If I am worthy of hearing your words, tell me whether you come from Hell, and from which circle." · Verses 16-21
"Through all the circles of the doleful realm,"
22 Responded he, "have I come hitherward;
23 Heaven's power impelled me, and with that I come.
24 I by not doing, not by doing, lost
25 The sight of that high sun which thou desirest,
26 And which too late by me was recognized.
27 A place there is below not sad with torments,
28 But darkness only, where the lamentations
29 Have not the sound of wailing, but are sighs.
30 "Through all the circles of the realm of sorrow," he answered, "I have come to here; a power from heaven set me in motion, and with it I go on. Not for having done wrong, but for not having acted, I lost the chance to behold the most high Sun that you desire and that I knew too late. There is a place down there that is not sad for its torments, but only for its darkness, where the laments do not resound as desperate cries, but as sighs." · Verses 22-30
There dwell I with the little innocents
31 Snatched by the teeth of Death, or ever they
32 Were from our human sinfulness exempt.
33 There dwell I among those who the three saintly
34 Virtues did not put on, and without vice
35 The others knew and followed all of them.
36 But if thou know and can, some indication
37 Give us by which we may the sooner come
38 Where Purgatory has its right beginning."
39 "There I dwell with the innocent children, snatched by a bite from death before they were free from original sin; there I stay with those who were not clothed in the three theological virtues, and who, without any vice, knew and followed all the others perfectly. But if you can and if you know, give us some indication that will let us reach as soon as possible the place where Purgatory has its official beginning." · Verses 31-39
He answered: "No fixed place has been assigned us;
40 'Tis lawful for me to go up and round;
41 So far as I can go, as guide I join thee.
42 But see already how the day declines,
43 And to go up by night we are not able;
44 Therefore 'tis well to think of some fair sojourn.
45 Souls are there on the right hand here withdrawn;
46 If thou permit me I will lead thee to them,
47 And thou shalt know them not without delight."
48 He replied: "No fixed place has been assigned to me; I am permitted to go up and move around in this area; as far as I can go, I place myself at your service as guide. But see how the day is already declining, and at night it is not possible to proceed upward; it is therefore wise to think of a pleasant stay. Not far off, on the right, there are some secluded souls: if you allow me, I will take you to them, and knowing them will not be without some pleasure." · Verses 40-48
"How is this?" was the answer; "should one wish
49 To mount by night would he prevented be
50 By others? or mayhap would not have power?"
51 And on the ground the good Sordello drew
52 His finger, saying, "See, this line alone
53 Thou couldst not pass after the sun is gone;
54 Not that aught else would hindrance give, however,
55 To going up, save the nocturnal darkness;
56 This with the want of power the will perplexes.
57 We might indeed therewith return below,
58 And, wandering, walk the hill-side round about,
59 While the horizon holds the day imprisoned."
60 And the good Sordello traced a line on the ground with his finger, saying: "You see? After sunset you could not cross even this line, not because something else hinders you from climbing, but because the darkness of night would entangle your will with its inability to act. With it present, however, one could go back down and wander back and forth along the slope, as long as the horizon keeps the daylight shut away." · Verses 52-60
Thereon my Lord, as if in wonder, said:
61 "Do thou conduct us thither, where thou sayest
62 That we can take delight in tarrying."
63 Then my lord, as if astonished, said: "Lead us, then, to the place you say offers a pleasant stay." · Verses 61-63
Little had we withdrawn us from that place,
64 When I perceived the mount was hollowed out
65 In fashion as the valleys here are hollowed.
66 "Thitherward," said that shade, "will we repair,
67 Where of itself the hill-side makes a lap,
68 And there for the new day will we await."
69 We had not gone far from that line, when I noticed that the mountain grew lower, as the valleys reduce its height compared with the ridges. "That way," said that shade, "we will go where the slope forms a kind of hollow; and there we will wait for the new day." · Verses 64-69
'Twixt hill and plain there was a winding path
70 Which led us to the margin of that dell,
71 Where dies the border more than half away.
72 Gold and fine silver, and scarlet and pearl-white,
73 The Indian wood resplendent and serene,
74 Fresh emerald the moment it is broken,
75 By herbage and by flowers within that hollow
76 Planted, each one in colour would be vanquished,
77 As by its greater vanquished is the less.
78 Pure gold and silver, madder and white lead, indigo, polished wood and the color of a clear sky, fresh emerald at the moment it splinters, placed beside the grass and the flowers of that hollow, each of those colors would be surpassed, as the lesser is outdone by the greater. · Verses 73-78
Nor in that place had nature painted only,
79 But of the sweetness of a thousand odours
80 Made there a mingled fragrance and unknown.
81 "Salve Regina," on the green and flowers
82 There seated, singing, spirits I beheld,
83 Which were not visible outside the valley.
84 Nature had not only painted that place, but there she had spread a sweetness made of a thousand fragrances, a blend unknown and indefinable. Upon the green and the flowers I saw souls seated, singing the "Salve, Regina," who from the valley could not be seen from outside. · Verses 79-84
"Before the scanty sun now seeks his nest,"
85 Began the Mantuan who had led us thither,
86 "Among them do not wish me to conduct you.
87 Better from off this ledge the acts and faces
88 Of all of them will you discriminate,
89 Than in the plain below received among them.
90 "Before the little sun that remains now sinks out of sight," began the Mantuan who had turned us in this direction, "do not refuse that I guide you among them. From this ledge you will be able to recognize the faces and gestures of all of them more easily than down in the little hollow, where they would be gathered together." · Verses 85-90
He who sits highest, and the semblance bears
91 Of having what he should have done neglected,
92 And to the others' song moves not his lips,
93 Rudolph the Emperor was, who had the power
94 To heal the wounds that Italy have slain,
95 So that through others slowly she revives.
96 "He who sits highest and who seems to have neglected what he ought to have done, and who does not join the others' song with his lips, was the Emperor Rudolf, who could have healed the wounds that have killed Italy, so that only with great difficulty can another after him restore her." · Verses 91-96
The other, who in look doth comfort him,
97 Governed the region where the water springs,
98 The Moldau bears the Elbe, and Elbe the sea.
99 His name was Ottocar; and in swaddling-clothes
100 Far better he than bearded Winceslaus
101 His son, who feeds in luxury and ease.
102 "His name was Ottokar, and as a child he was far better than his son Wenceslaus, now a bearded man, who feeds on lust and idleness." · Verses 100-102
And the small-nosed, who close in council seems
103 With him that has an aspect so benign,
104 Died fleeing and disflowering the lily;
105 Look there, how he is beating at his breast!
106 Behold the other one, who for his cheek
107 Sighing has made of his own palm a bed;
108 "The one with the small nose who seems to be in close counsel with the one whose look is so gentle, died while fleeing and dishonoring the lily: look there how he strikes his breast! Observe the other who, sighing, has rested his cheek upon the palm of his hand." · Verses 103-108
Father and father-in-law of France's Pest
109 Are they, and know his vicious life and lewd,
110 And hence proceeds the grief that so doth pierce them.
111 He who appears so stalwart, and chimes in,
112 Singing, with that one of the manly nose,
113 The cord of every valour wore begirt;
114 And if as King had after him remained
115 The stripling who in rear of him is sitting,
116 Well had the valour passed from vase to vase,
117 "The one who looks so brawny and who sings in harmony with the companion with the manly nose wore the cord of every valor tightly girded; and if after him the young man who sits behind him had remained king, worth would have passed from heir to heir like water from vessel to vessel." · Verses 112-117
Which cannot of the other heirs be said.
118 Frederick and Jacomo possess the realms,
119 But none the better heritage possesses.
120 Not oftentimes upriseth through the branches
121 The probity of man; and this He wills
122 Who gives it, so that we may ask of Him.
123 Eke to the large-nosed reach my words, no less
124 Than to the other, Pier, who with him sings;
125 Whence Provence and Apulia grieve already
126 "My words concern the big-nosed one as well, no less than the other: Peter, who sings with him, for which reason Apulia and Provence already grieve." · Verses 124-126
The plant is as inferior to its seed,
127 As more than Beatrice and Margaret
128 Costanza boasteth of her husband still.
129 Behold the monarch of the simple life,
130 Harry of England, sitting there alone;
131 He in his branches has a better issue.
132 He who the lowest on the ground among them
133 Sits looking upward, is the Marquis William,
134 For whose sake Alessandria and her war
135 Make Monferrat and Canavese weep."
136 The list of places is under editorial review.
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