Guide to the canto Where we are Dante is in the sphere of Mercury, where shine the spirits who in life acted for honor and fame. The encounter opens with the Emperor Justinian, who answers a question left suspended from the previous canto. The initial knot is political: what is the legitimate succession of the imperial eagle, and who betrays it for partisan interest.
Whom we meet Justinian is the absolute voice of the canto: legislator and theologian, he recalls having believed that in Christ there was one nature only until Pope Agapitus corrected him. With him he evokes the general Belisarius, whose right hand was guided by heaven. Romeo of Villanova then enters the scene, humble pilgrim, rewarded by the Provençals with exile. Virgil does not speak: he listens and leaves room for the emperor's lesson.
What to expect After the tale of the eagle the political knot of the present remains open: the invective against the Guelphs and the warning to Charles II of Anjou. The praise of the heavens, often read as a sign that divine justice corrects human envy, accompanies the figure of Romeo, an example of uprightness without reward. Dante leaves the canto with a suspended question: who is the soul that has called him by name.
"After that Constantine the eagle turned
1 Against the course of heaven, which it had followed
2 Behind the ancient who Lavinia took,
3 Two hundred years and more the bird of God
4 In the extreme of Europe held itself,
5 Near to the mountains whence it issued first;
6 And under shadow of the sacred plumes
7 It governed there the world from hand to hand,
8 And, changing thus, upon mine own alighted.
9 Under the shadow of its sacred feathers the world was governed there from hand to hand, and so, changing over, it came down to me. · Verses 7-9
Caesar I was, and am Justinian,
10 Who, by the will of primal Love I feel,
11 Took from the laws the useless and redundant;
12 "I was Caesar and now I am Justinian, who, by the will of the first love I feel, drew out of the laws everything that was excessive and vain." · Verses 10-12
And ere unto the work I was attent,
13 One nature to exist in Christ, not more,
14 Believed, and with such faith was I contented.
15 Before I turned my attention to that work, I believed that there was one nature in Christ, no more, and I was content with that faith. · Verses 13-15
But blessed Agapetus, he who was
16 The supreme pastor, to the faith sincere
17 Pointed me out the way by words of his.
18 Him I believed, and what was his assertion
19 I now see clearly, even as thou seest
20 Each contradiction to be false and true.
21 I believed him, and now I see clearly everything that was contained in his faith, just as you distinguish every contradiction, both false and true. · Verses 19-21
As soon as with the Church I moved my feet,
22 God in his grace it pleased with this high task
23 To inspire me, and I gave me wholly to it,
24 And to my Belisarius I commended
25 The arms, to which was heaven's right hand so joined
26 It was a signal that I should repose.
27 "As soon as I set my steps in step with the Church, it pleased God, by his grace, to inspire that lofty task in me, and I gave myself wholly to him; then I entrusted the weapons to my Belisarius, to whom the right hand of heaven was so joined that this was the sign that I should rest." · Verses 22-27
Now here to the first question terminates
28 My answer; but the character thereof
29 Constrains me to continue with a sequel,
30 In order that thou see with how great reason
31 Men move against the standard sacrosanct,
32 Both who appropriate and who oppose it.
33 Behold how great a power has made it worthy
34 Of reverence, beginning from the hour
35 When Pallas died to give it sovereignty.
36 Thou knowest it made in Alba its abode
37 Three hundred years and upward, till at last
38 The three to three fought for it yet again.
39 Thou knowest what it achieved from Sabine wrong
40 Down to Lucretia's sorrow, in seven kings
41 O'ercoming round about the neighboring nations;
42 And you know what it did, from the outrage against the Sabines to the grief of Lucretia, through seven kings, conquering the neighboring peoples around about. · Verses 40-42
Thou knowest what it achieved, borne by the Romans
43 Illustrious against Brennus, against Pyrrhus,
44 Against the other princes and confederates.
45 You know what it did, carried by the noble Romans against Brennus, against Pyrrhus, and against the other princes and allies. · Verses 43-45
Torquatus thence and Quinctius, who from locks
46 Unkempt was named, Decii and Fabii,
47 Received the fame I willingly embalm;
48 It struck to earth the pride of the Arabians,
49 Who, following Hannibal, had passed across
50 The Alpine ridges, Po, from which thou glidest;
51 It struck down the pride of the Arabs who, following Hannibal, crossed the Alpine rocks, the Po, along which you flow. · Verses 49-51
Beneath it triumphed while they yet were young
52 Pompey and Scipio, and to the hill
53 Beneath which thou wast born it bitter seemed;
54 Then, near unto the time when heaven had willed
55 To bring the whole world to its mood serene,
56 Did Caesar by the will of Rome assume it.
57 Then, near the time when all heaven willed to bring the world back to its serene order, Caesar, by Rome's will, took it up. · Verses 55-57
What it achieved from Var unto the Rhine,
58 Isere beheld and Saone, beheld the Seine,
59 And every valley whence the Rhone is filled;
60 What it achieved when it had left Ravenna,
61 And leaped the Rubicon, was such a flight
62 That neither tongue nor pen could follow it.
63 Round towards Spain it wheeled its legions; then
64 Towards Durazzo, and Pharsalia smote
65 That to the calid Nile was felt the pain.
66 Antandros and the Simois, whence it started,
67 It saw again, and there where Hector lies,
68 And ill for Ptolemy then roused itself.
69 From thence it came like lightning upon Juba;
70 Then wheeled itself again into your West,
71 Where the Pompeian clarion it heard.
72 From what it wrought with the next standard-bearer
73 Brutus and Cassius howl in Hell together,
74 And Modena and Perugia dolent were;
75 Still doth the mournful Cleopatra weep
76 Because thereof, who, fleeing from before it,
77 Took from the adder sudden and black death.
78 Still weeps for it the wretched Cleopatra, who, fleeing before him, took from the serpent a sudden and dark death. · Verses 76-78
With him it ran even to the Red Sea shore;
79 With him it placed the world in so great peace,
80 That unto Janus was his temple closed.
81 But what the standard that has made me speak
82 Achieved before, and after should achieve
83 Throughout the mortal realm that lies beneath it,
84 Becometh in appearance mean and dim,
85 If in the hand of the third Caesar seen
86 With eye unclouded and affection pure,
87 But what the standard, which makes me speak, had done before and was to do afterward for the mortal kingdom subject to it, becomes small and dim in appearance, if it is looked at in the hand of the third Caesar with a clear eye and a pure heart. · Verses 82-87
Because the living Justice that inspires me
88 Granted it, in the hand of him I speak of,
89 The glory of doing vengeance for its wrath.
90 Now here attend to what I answer thee;
91 Later it ran with Titus to do vengeance
92 Upon the vengeance of the ancient sin.
93 And when the tooth of Lombardy had bitten
94 The Holy Church, then underneath its wings
95 Did Charlemagne victorious succor her.
96 And when the Lombard tooth bit the Holy Church, Charlemagne, winning, rescued her beneath his wings. · Verses 94-96
Now hast thou power to judge of such as those
97 Whom I accused above, and of their crimes,
98 Which are the cause of all your miseries.
99 To the public standard one the yellow lilies
100 Opposes, the other claims it for a party,
101 So that 'tis hard to see which sins the most.
102 Let, let the Ghibellines ply their handicraft
103 Beneath some other standard; for this ever
104 Ill follows he who it and justice parts.
105 And let not this new Charles e'er strike it down,
106 He and his Guelfs, but let him fear the talons
107 That from a nobler lion stripped the fell.
108 Already oftentimes the sons have wept
109 The father's crime; and let him not believe
110 That God will change His scutcheon for the lilies.
111 This little planet doth adorn itself
112 With the good spirits that have active been,
113 That fame and honour might come after them;
114 And whensoever the desires mount thither,
115 Thus deviating, must perforce the rays
116 Of the true love less vividly mount upward.
117 But in commensuration of our wages
118 With our desert is portion of our joy,
119 Because we see them neither less nor greater.
120 Herein doth living Justice sweeten so
121 Affection in us, that for evermore
122 It cannot warp to any iniquity.
123 Voices diverse make up sweet melodies;
124 So in this life of ours the seats diverse
125 Render sweet harmony among these spheres;
126 And in the compass of this present pearl
127 Shineth the sheen of Romeo, of whom
128 The grand and beauteous work was ill rewarded.
129 But the Provencals who against him wrought,
130 They have not laughed, and therefore ill goes he
131 Who makes his hurt of the good deeds of others.
132 Four daughters, and each one of them a queen,
133 Had Raymond Berenger, and this for him
134 Did Romeo, a poor man and a pilgrim;
135 Raymond Berenger had four daughters, each of them a queen, and this Romeo, a humble and pilgrim person, brought it about for him. · Verses 133-135
And then malicious words incited him
136 To summon to a reckoning this just man,
137 Who rendered to him seven and five for ten.
138 And then they moved him, with their crooked words, to call this just man to account, and he gave them seven and five as ten. · Verses 136-138
Then he departed poor and stricken in years,
139 And if the world could know the heart he had,
140 In begging bit by bit his livelihood,
141 Though much it laud him, it would laud him more."
142 Then he departed, poor and old; and if the world knew the heart he had, begging his life bit by bit, it would praise him much, and would praise him more. · Verses 139-142
The list of places is under editorial review.
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