Guide to the canto Where we are Dante is still in the Heaven of the Sun. The light of Thomas falls silent, and Beatrice takes the floor, addressing the blessed: she asks whether their light will remain forever and whether, once they are made visible again with their risen bodies, sight will withstand that splendor. A voice from the lesser circle answers gently, explaining that the light will rather increase with the glorious flesh, and the two choirs give their assent by crying “Amme.” Then the sky reddens, a new brightness is born, and Dante is borne up with Beatrice into the Heaven of the Fixed Stars.
Whom we meet Beatrice changes roles: she is the first to intervene, speaking to the blessed after Thomas’s silence, and she elicits the answer. The voice that replies belongs to the lesser circle of the wise, likened to that of the angel who spoke to Mary. In the background remain Thomas and Solomon, already encountered, while the scene is set for the new blessed who will form the cross.
What to expect The Heaven of the Sun closes and we enter the Heaven of the Fixed Stars, where the cross of Mars appears. Dante will hear a melody that binds him more than anything seen until then, words such as “Resurgi” and “Vinci,” and will behold Christ flashing within the cross. The question is closed and contemplation takes over.
From centre unto rim, from rim to centre,
1 In a round vase the water moves itself,
2 As from without 'tis struck or from within.
3 Into my mind upon a sudden dropped
4 What I am saying, at the moment when
5 Silent became the glorious life of Thomas,
6 Because of the resemblance that was born
7 Of his discourse and that of Beatrice,
8 Whom, after him, it pleased thus to begin:
9 This image immediately came into my mind, as soon as the glorious life of Saint Thomas fell silent, because of the similarity that arose between his speaking and Beatrice's, who was pleased to begin speaking after him. · Verses 4-9
"This man has need (and does not tell you so,
10 Nor with the voice, nor even in his thought)
11 Of going to the root of one truth more.
12 Declare unto him if the light wherewith
13 Blossoms your substance shall remain with you
14 Eternally the same that it is now;
15 And if it do remain, say in what manner,
16 After ye are again made visible,
17 It can be that it injure not your sight."
18 "This man," she said, "needs, even though he is not telling you so either in words or in thought, to get to the root of another truth. Tell him whether the light with which your substance is adorned will remain with you forever as it is now; and if it remains, explain how, once you are made visible again, it can be that the sight will not harm you." · Verses 10-18
As by a greater gladness urged and drawn
19 They who are dancing in a ring sometimes
20 Uplift their voices and their motions quicken;
21 So, at that orison devout and prompt,
22 The holy circles a new joy displayed
23 In their revolving and their wondrous song.
24 As people driven by a greater joy sometimes raise their voices and make their gestures more lively while dancing in a ring, so, at her ready and devout prayer, the saintly circles showed a new joy in their turning and in their sweet melody. · Verses 19-24
Whoso lamenteth him that here we die
25 That we may live above, has never there
26 Seen the refreshment of the eternal rain.
27 The One and Two and Three who ever liveth,
28 And reigneth ever in Three and Two and One,
29 Not circumscribed and all things circumscribing,
30 Anyone who complains about having to die here in order to live up there has never seen the refreshment of the eternal rain. He who is one, two, and three, and lives and reigns always in three, in two, and in one, uncircumscribed yet circumscribing all things. · Verses 25-30
Three several times was chanted by each one
31 Among those spirits, with such melody
32 That for all merit it were just reward;
33 And, in the lustre most divine of all
34 The lesser ring, I heard a modest voice,
35 Such as perhaps the Angel's was to Mary,
36 Each of those spirits sang three times that one, two, and three with such a melody that it would be a just reward for any merit. And I heard, in the more radiant light of the inner circle, a gentle voice, perhaps like that of the angel who spoke to Mary, answering. · Verses 31-36
Answer: "As long as the festivity
37 Of Paradise shall be, so long our love
38 Shall radiate round about us such a vesture.
39 Its brightness is proportioned to the ardour,
40 The ardour to the vision; and the vision
41 Equals what grace it has above its worth.
42 "As long as the feast of paradise shall last, so long will our love clothe itself with this splendor. Its brightness follows the ardor; the ardor follows the vision, and that vision is as great as the grace that exceeds our capacity." · Verses 37-42
When, glorious and sanctified, our flesh
43 Is reassumed, then shall our persons be
44 More pleasing by their being all complete;
45 For will increase whate'er bestows on us
46 Of light gratuitous the Good Supreme,
47 Light which enables us to look on Him;
48 Therefore the vision must perforce increase,
49 Increase the ardour which from that is kindled,
50 Increase the radiance which from this proceeds.
51 "When the glorious and holy flesh shall clothe our person once more, we shall be more pleasing for being whole; therefore what the supreme good bestows on us of unmerited light will increase—light that fits us to see him. Hence the vision must grow, the ardor born of it must grow, and the ray that issues from it must grow." · Verses 43-51
But even as a coal that sends forth flame,
52 And by its vivid whiteness overpowers it
53 So that its own appearance it maintains,
54 Thus the effulgence that surrounds us now
55 Shall be o'erpowered in aspect by the flesh,
56 Which still to-day the earth doth cover up;
57 Nor can so great a splendour weary us,
58 For strong will be the organs of the body
59 To everything which hath the power to please us."
60 "But just as a coal that gives off flame is surpassed by the flame's living white, so that the coal's own appearance is hidden, in the same way this glow that now encircles us will be overcome in appearance by the flesh that day by day covers the earth; nor can so great a light weary us, for the organs of the body will be strong enough to bear all that can give us delight." · Verses 52-60
So sudden and alert appeared to me
61 Both one and the other choir to say Amen,
62 That well they showed desire for their dead bodies;
63 Nor sole for them perhaps, but for the mothers,
64 The fathers, and the rest who had been dear
65 Or ever they became eternal flames.
66 Both circles seemed to me so swift and eager in saying "Amen" that they clearly showed their desire for their dead bodies: perhaps not only for themselves, but for their mothers, fathers, and others who were dear to them before they became everlasting flames. · Verses 61-66
And lo! all round about of equal brightness
67 Arose a lustre over what was there,
68 Like an horizon that is clearing up.
69 And as at rise of early eve begin
70 Along the welkin new appearances,
71 So that the sight seems real and unreal,
72 And behold, around it, with equal brightness, a new radiance arose above the one already there, like a horizon growing bright. And as at the beginning of evening new appearances start in the sky, so that the sight seems real and yet does not seem real. · Verses 67-72
It seemed to me that new subsistences
73 Began there to be seen, and make a circle
74 Outside the other two circumferences.
75 O very sparkling of the Holy Spirit,
76 How sudden and incandescent it became
77 Unto mine eyes, that vanquished bore it not!
78 So it seemed to me that new beings began to appear there, forming a circle outside the other two circumferences. O true flashing of the Holy Spirit! How suddenly it blazed so bright before my eyes that, overwhelmed, they could not endure it! · Verses 73-78
But Beatrice so beautiful and smiling
79 Appeared to me, that with the other sights
80 That followed not my memory I must leave her.
81 Then to uplift themselves mine eyes resumed
82 The power, and I beheld myself translated
83 To higher salvation with my Lady only.
84 But Beatrice appeared to me so beautiful and radiant that, among those sights, one must leave aside what the mind cannot follow. Then my eyes regained the strength to lift themselves; and I saw myself carried up, alone with my lady, to a higher bliss. · Verses 79-84
Well was I ware that I was more uplifted
85 By the enkindled smiling of the star,
86 That seemed to me more ruddy than its wont.
87 With all my heart, and in that dialect
88 Which is the same in all, such holocaust
89 To God I made as the new grace beseemed;
90 I was well aware that I had risen even higher, for the burning red of the star seemed to me more intense than usual. With all my heart and with that tongue which is one for all, I offered God a sacrifice worthy of the new grace received. · Verses 85-90
And not yet from my bosom was exhausted
91 The ardour of sacrifice, before I knew
92 This offering was accepted and auspicious;
93 For with so great a lustre and so red
94 Splendours appeared to me in twofold rays,
95 I said: "O Helios who dost so adorn them!"
96 And the ardor of the sacrifice had not yet drained from my breast when I understood that that offering had been accepted and auspicious, for with so much splendor and with such glowing red there appeared to me lights within two rays, so that I exclaimed: "O Helios, how richly you adorn them!" · Verses 91-96
Even as distinct with less and greater lights
97 Glimmers between the two poles of the world
98 The Galaxy that maketh wise men doubt,
99 Thus constellated in the depths of Mars,
100 Those rays described the venerable sign
101 That quadrants joining in a circle make.
102 As the Galaxy, marked out by lesser and greater lights, whitens between the poles of the world, making even the wise doubt, so those rays made in the depth of Mars the venerable sign that forms the joints of quadrants in a circle. · Verses 97-102
Here doth my memory overcome my genius;
103 For on that cross as levin gleamed forth Christ,
104 So that I cannot find ensample worthy;
105 But he who takes his cross and follows Christ
106 Again will pardon me what I omit,
107 Seeing in that aurora lighten Christ.
108 Here my memory outruns my skill, for that cross was flashing with Christ, so that I cannot find a worthy example; but whoever takes up his cross and follows Christ will still excuse me for what I leave unsaid, seeing Christ flash in that brightness. · Verses 103-108
From horn to horn, and 'twixt the top and base,
109 Lights were in motion, brightly scintillating
110 As they together met and passed each other;
111 Thus level and aslant and swift and slow
112 We here behold, renewing still the sight,
113 The particles of bodies long and short,
114 From horn to horn and between the top and the bottom, lights moved, flashing brightly as they met and as they parted; so one sees here, straight and crooked, swift and slow, renewing the sight, the tiniest motes of bodies, long and short, moving along the ray. · Verses 109-114
Across the sunbeam move, wherewith is listed
115 Sometimes the shade, which for their own defence
116 People with cunning and with art contrive.
117 And as a lute and harp, accordant strung
118 With many strings, a dulcet tinkling make
119 To him by whom the notes are not distinguished,
120 Along the ray that sometimes traces the shadow obtained with skill and art by people to defend themselves from the light. And as a fiddle and a harp, with many strings tuned together, produce a sweet tinkling for one who does not understand the music. · Verses 115-120
So from the lights that there to me appeared
121 Upgathered through the cross a melody,
122 Which rapt me, not distinguishing the hymn.
123 Well was I ware it was of lofty laud,
124 Because there came to me, "Arise and conquer!"
125 As unto him who hears and comprehends not.
126 So from the lights that appeared to me there a melody gathered across the cross that ravished me, without my grasping the hymn. I realized it was a hymn of the highest praise, for the words "Arise" and "Conquer" reached me, as to one who listens but does not understand. · Verses 121-126
So much enamoured I became therewith,
127 That until then there was not anything
128 That e'er had fettered me with such sweet bonds.
129 Perhaps my word appears somewhat too bold,
130 Postponing the delight of those fair eyes,
131 Into which gazing my desire has rest;
132 I was falling so deeply in love with that song that until then nothing had ever bound me with such sweet ties. Perhaps my words seem too bold, putting in second place the beauty of Beatrice's eyes, in which my desire finds rest. · Verses 127-132
But who bethinks him that the living seals
133 Of every beauty grow in power ascending,
134 And that I there had not turned round to those,
135 Can me excuse, if I myself accuse
136 To excuse myself, and see that I speak truly:
137 For here the holy joy is not disclosed,
138 Because ascending it becomes more pure.
139 But whoever notices that the living seals of every beauty make one rise higher and higher, and that I had not turned to them there, can excuse me for what I accuse myself of in order to excuse myself, and see that I speak the truth: for the holy pleasure is not exhausted here below, but becomes, as one ascends, more pure. · Verses 133-139
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https://divinacommediaonline.it/en/paradise/canto-14