Guide to the canto Where we are Dante is still on the bridge of the last ditch, at the bottom of Malebolge. The scene is dominated by an unbearable stench and by deformed bodies that tear at one another. The conflict is not only visual: the poet lets himself be drawn into a quarrel among the damned until he forgets time and his guide. It is here that Virgil reproaches him harshly, marking a shift in the relationship between the two.
Whom we meet Gianni Schicchi enters the scene, having bitten Capocchio, along with master Adamo, the dropsical counterfeiter who asks only for a drink. Griffolino names Myrrha, who falsified herself by assuming another form. At the edge of the field, lying inert, appear Potiphar's wife and the Greek Sinon, with whom Adamo engages in a furious brawl. The encounter with Sinon is new and carries weight: he is the face of the liar par excellence.
What to expect After the rebuke, Dante understands that listening to the disputes of the damned is a dangerous distraction. From here onward the journey draws near the central pit, where the giants await him. The question accompanying the reader is whether the poet will be able to keep his attention on his guide rather than on the particulars of the punishment.
'Twas at the time when Juno was enraged,
1 For Semele, against the Theban blood,
2 As she already more than once had shown,
3 So reft of reason Athamas became,
4 That, seeing his own wife with children twain
5 Walking encumbered upon either hand,
6 When Juno was furious with Semele against the Theban bloodline, as she showed more than once, Athamas went so mad that, seeing his wife walking with two children, one by each hand. · Verses 1-6
He cried: "Spread out the nets, that I may take
7 The lioness and her whelps upon the passage;"
8 And then extended his unpitying claws,
9 Seizing the first, who had the name Learchus,
10 And whirled him round, and dashed him on a rock;
11 And she, with the other burthen, drowned herself;--
12 He shouted: "Let's spread the nets, so that I can ambush the lioness and the lion cubs." And then he stretched out his cruel claws, seizing the one called Learchus, rolled him over and dashed him against a rock; and she drowned herself with the other in her arms. · Verses 7-12
And at the time when fortune downward hurled
13 The Trojan's arrogance, that all things dared,
14 So that the king was with his kingdom crushed,
15 Hecuba sad, disconsolate, and captive,
16 When lifeless she beheld Polyxena,
17 And of her Polydorus on the shore
18 Of ocean was the dolorous one aware,
19 Out of her senses like a dog she barked,
20 So much the anguish had her mind distorted;
21 The sad, wretched, and miserable Hecuba, after seeing Polyxena dead, and discovering her Polydorus on the shore of the sea, went mad and barked like a dog; so much did her grief twist her mind. · Verses 16-21
But not of Thebes the furies nor the Trojan
22 Were ever seen in any one so cruel
23 In goading beasts, and much more human members,
24 As I beheld two shadows pale and naked,
25 Who, biting, in the manner ran along
26 That a boar does, when from the sty turned loose.
27 But neither the Theban furies nor the Trojan ones were ever seen so cruel in goading beasts, let alone human limbs, as I saw in two pale and naked shades, who, biting, ran in the same way a pig does when it bursts out of the sty. · Verses 22-27
One to Capocchio came, and by the nape
28 Seized with its teeth his neck, so that in dragging
29 It made his belly grate the solid bottom.
30 And the Aretine, who trembling had remained,
31 Said to me: "That mad sprite is Gianni Schicchi,
32 And raving goes thus harrying other people."
33 One reached Capocchio, and sinking its teeth into the knot of his neck, by pulling made him scrape his belly on the hard bottom. And the Aretine, who was left there trembling, said to me: "That little devil is Gianni Schicchi, and he goes raging about, treating others the same way." · Verses 28-33
"O," said I to him, "so may not the other
34 Set teeth on thee, let it not weary thee
35 To tell us who it is, ere it dart hence."
36 "Oh," I said to him, "if the other doesn't sink his teeth into you, don't find it a bother to tell me who he is, before he slips away from here." · Verses 34-36
And he to me: "That is the ancient ghost
37 Of the nefarious Myrrha, who became
38 Beyond all rightful love her father's lover.
39 She came to sin with him after this manner,
40 By counterfeiting of another's form;
41 As he who goeth yonder undertook,
42 That he might gain the lady of the herd,
43 To counterfeit in himself Buoso Donati,
44 Making a will and giving it due form."
45 "That is the ancient soul of the infamous Myrrha, who became her father's lover against the law of right love. She came to sin with him by counterfeiting herself in another's form, just as the other over there, going off, endured, in order to win the lady of the company, falsifying himself as Buoso Donati, making a will and giving it legal form." · Verses 37-45
And after the two maniacs had passed
46 On whom I held mine eye, I turned it back
47 To look upon the other evil-born.
48 I saw one made in fashion of a lute,
49 If he had only had the groin cut off
50 Just at the point at which a man is forked.
51 The heavy dropsy, that so disproportions
52 The limbs with humours, which it ill concocts,
53 That the face corresponds not to the belly,
54 I saw one shaped like a lute, if only he had had his groin cut off on the other side, where a man is forked. The severe dropsy, which so disfigures the limbs with the fluid that is poorly converted, so that the face no longer matches the belly. · Verses 49-54
Compelled him so to hold his lips apart
55 As does the hectic, who because of thirst
56 One tow'rds the chin, the other upward turns.
57 "O ye, who without any torment are,
58 And why I know not, in the world of woe,"
59 He said to us, "behold, and be attentive
60 Unto the misery of Master Adam;
61 I had while living much of what I wished,
62 And now, alas! a drop of water crave.
63 "O you who are here without any punishment, and I don't know why, in the wretched world," he said to us, "look and pay attention to the misery of Master Adam: in life I had plenty of what I wanted, and now, alas, I long for a single drop of water." · Verses 58-63
The rivulets, that from the verdant hills
64 Of Cassentin descend down into Arno,
65 Making their channels to be cold and moist,
66 Ever before me stand, and not in vain;
67 For far more doth their image dry me up
68 Than the disease which strips my face of flesh.
69 The little streams that come down from the green hills of the Casentino into the Arno, making their channels cold and soft, are always before me, and not in vain, for their image parches me more than the disease by which my face is disfigured. · Verses 64-69
The rigid justice that chastises me
70 Draweth occasion from the place in which
71 I sinned, to put the more my sighs in flight.
72 There is Romena, where I counterfeited
73 The currency imprinted with the Baptist,
74 For which I left my body burned above.
75 But if I here could see the tristful soul
76 Of Guido, or Alessandro, or their brother,
77 For Branda's fount I would not give the sight.
78 One is within already, if the raving
79 Shades that are going round about speak truth;
80 But what avails it me, whose limbs are tied?
81 "But if I could see here the damned soul of Guido or of Alessandro or of their brother, I would not give up the sight even for Fonte Branda. One of them is already in here, if the raging shades going about speak true; but what good is it to me, since my limbs are bound?" · Verses 76-81
If I were only still so light, that in
82 A hundred years I could advance one inch,
83 I had already started on the way,
84 Seeking him out among this squalid folk,
85 Although the circuit be eleven miles,
86 And be not less than half a mile across.
87 "If I were still so light that in a hundred years I could move an inch, I would already be on my way, searching for him among this foul crowd, even though it stretches eleven miles around, and is no less than half a mile across." · Verses 82-87
For them am I in such a family;
88 They did induce me into coining florins,
89 Which had three carats of impurity."
90 And I to him: "Who are the two poor wretches
91 That smoke like unto a wet hand in winter,
92 Lying there close upon thy right-hand confines?"
93 "I found them here," replied he, "when I rained
94 Into this chasm, and since they have not turned,
95 Nor do I think they will for evermore.
96 One the false woman is who accused Joseph,
97 The other the false Sinon, Greek of Troy;
98 From acute fever they send forth such reek."
99 "I found them here—and we have not moved since then," he answered, "when I fell into this ditch, and I do not think they will ever leave. One is the false woman who accused Joseph; the other is the false Sinon, the Greek of Troy: from their sharp fever they give off such a stench." · Verses 94-99
And one of them, who felt himself annoyed
100 At being, peradventure, named so darkly,
101 Smote with the fist upon his hardened paunch.
102 It gave a sound, as if it were a drum;
103 And Master Adam smote him in the face,
104 With arm that did not seem to be less hard,
105 And one of them, who perhaps was annoyed at being named so casually, struck him with a fist on his swollen belly. It sounded like a drum; and Master Adam struck his face with his arm, which seemed no less hard. · Verses 100-105
Saying to him: "Although be taken from me
106 All motion, for my limbs that heavy are,
107 I have an arm unfettered for such need."
108 Whereat he answer made: "When thou didst go
109 Unto the fire, thou hadst it not so ready:
110 But hadst it so and more when thou wast coining."
111 Then the other replied: "When you were going to the fire, you did not have it so quick; but you did, and even more so, when you were coining." · Verses 109-111
The dropsical: "Thou sayest true in that;
112 But thou wast not so true a witness there,
113 Where thou wast questioned of the truth at Troy."
114 "If I spake false, thou falsifiedst the coin,"
115 Said Sinon; "and for one fault I am here,
116 And thou for more than any other demon."
117 "If I spoke falsely, you falsified the coin," said Sinon; "and I am here for one sin, and you for more than any other demon!" · Verses 115-117
"Remember, perjurer, about the horse,"
118 He made reply who had the swollen belly,
119 "And rueful be it thee the whole world knows it."
120 "Remember, perjurer, the horse," replied the one with the swollen belly; "and let it be to your guilt that the whole world knows it!" · Verses 118-120
"Rueful to thee the thirst be wherewith cracks
121 Thy tongue," the Greek said, "and the putrid water
122 That hedges so thy paunch before thine eyes."
123 "And may the thirst that is splitting you be to your guilt," said the Greek, "your tongue, and the rotting water that piles up in your belly before your eyes!" · Verses 121-123
Then the false-coiner: "So is gaping wide
124 Thy mouth for speaking evil, as 'tis wont;
125 Because if I have thirst, and humour stuff me
126 Thou hast the burning and the head that aches,
127 And to lick up the mirror of Narcissus
128 Thou wouldst not want words many to invite thee."
129 Then the coiner: "So may your mouth be torn apart to your cost, as usual; for if I have thirst and fluid swells me, you have burning dryness and a head that aches, and to lick the mirror of Narcissus you would not want many words wasted on an invitation." · Verses 124-129
In listening to them was I wholly fixed,
130 When said the Master to me: "Now just look,
131 For little wants it that I quarrel with thee."
132 When him I heard in anger speak to me,
133 I turned me round towards him with such shame
134 That still it eddies through my memory.
135 And as he is who dreams of his own harm,
136 Who dreaming wishes it may be a dream,
137 So that he craves what is, as if it were not;
138 When I heard him speak to me with anger, I turned to him with such shame, that even now it still whirls through my memory. Like one who dreams of his own ruin, who in his dream longs to keep dreaming, so that he longs for what is as if it were not, such did I become. · Verses 133-138
Such I became, not having power to speak,
139 For to excuse myself I wished, and still
140 Excused myself, and did not think I did it.
141 Unable to speak, I wanted to excuse myself, and all the while kept excusing myself, without believing I was doing it. · Verses 139-141
"Less shame doth wash away a greater fault,"
142 The Master said, "than this of thine has been;
143 Therefore thyself disburden of all sadness,
144 And make account that I am aye beside thee,
145 If e'er it come to pass that fortune bring thee
146 Where there are people in a like dispute;
147 For a base wish it is to wish to hear it."
148 "A greater fault washes away a lesser shame," said the master, "and yours has not been such; therefore rid yourself of every sadness. And take it that I shall always be at your side, if again fortune brings you where there are people in such a quarrel: for wanting to hear such things is a base desire." · Verses 142-148
The list of places is under editorial review.
https://divinacommediaonline.it/en/inferno/canto-30