Guide to the canto Where we are We are in the fourth ditch of the eighth circle, where the Malebolge continue along the ravine. Here the damned have their faces turned backward and proceed in reverse. The scene opens with Dante weeping at this sight, and Virgil reproaches him, saying that here pity is dead.
Whom we meet Dante sees Amphiaraus, the Theban soothsayer swallowed by the earth, and Tiresias, who from a male became a female and then returned to being a male. Virgil then points out Aronta, who scanned the stars on the mountains of Luni, and tells of Manto, daughter of Tiresias, who founded Mantua. Finally he points out Eurypylus, a Greek augur, Michael Scot a magician, Guido Bonatti an astrologer, Asdente a cobbler of Parma, and the women who abandoned needle and spindle for the divinatory art.
What to expect After the encounter the journey resumes quickly, because the moon is full and they must stay in shelter before the sun rises. Virgil adds a detail about himself, presenting himself as a direct witness of the origins of Mantua, and asks Dante not to give credence to other versions.
Of a new pain behoves me to make verses
1 And give material to the twentieth canto
2 Of the first song, which is of the submerged.
3 I was already thoroughly disposed
4 To peer down into the uncovered depth,
5 Which bathed itself with tears of agony;
6 And people saw I through the circular valley,
7 Silent and weeping, coming at the pace
8 Which in this world the Litanies assume.
9 I was already fully intent on gazing into the uncovered abyss, which was bathed in anguished weeping, and I saw people coming along the round valley, silent and weeping, at the slow pace of those reciting litanies in the world above. · Verses 4-9
As lower down my sight descended on them,
10 Wondrously each one seemed to be distorted
11 From chin to the beginning of the chest;
12 For tow'rds the reins the countenance was turned,
13 And backward it behoved them to advance,
14 As to look forward had been taken from them.
15 When I lowered my gaze upon them, to my great astonishment each one appeared twisted between the chin and the beginning of the chest: the face was turned toward the loins, and they were forced to walk backward, because they could no longer look ahead. · Verses 10-15
Perchance indeed by violence of palsy
16 Some one has been thus wholly turned awry;
17 But I ne'er saw it, nor believe it can be.
18 Perhaps long ago, through a stroke, someone became contorted like that entirely, but I never saw it, nor do I believe it happened. · Verses 16-18
As God may let thee, Reader, gather fruit
19 From this thy reading, think now for thyself
20 How I could ever keep my face unmoistened,
21 When our own image near me I beheld
22 Distorted so, the weeping of the eyes
23 Along the fissure bathed the hinder parts.
24 If God allows you, reader, to draw fruit from your reading, think for yourself how I could keep my face dry, when I saw our own image so deformed up close that the tears from the eyes bathed the buttocks through the cleft. · Verses 19-24
Truly I wept, leaning upon a peak
25 Of the hard crag, so that my Escort said
26 To me: "Art thou, too, of the other fools?
27 Here pity lives when it is wholly dead;
28 Who is a greater reprobate than he
29 Who feels compassion at the doom divine?
30 I certainly was weeping, leaning against a jutting piece of the hard cliff, so much so that my guide said to me: "Are you still one of the other fools? Here pity lives only when it is truly dead; who is more wicked than one who feels compassion before the divine judgment?" · Verses 25-30
Lift up, lift up thy head, and see for whom
31 Opened the earth before the Thebans' eyes;
32 Wherefore they all cried: 'Whither rushest thou,
33 Amphiaraus? Why dost leave the war?'
34 And downward ceased he not to fall amain
35 As far as Minos, who lays hold on all.
36 Then he added: "Lift up your head, lift it, and see him for whom the earth opened before the eyes of the Thebans, so that they all cried out: 'Where are you rushing, Amphiaraus? Why do you leave the war?'. And he did not stop falling down into the valley until Minos, who seizes everyone. Behold the one who has made his chest of his shoulders: because he wished to see too far ahead, he now looks behind and walks a backward path." · Verses 31-36
See, he has made a bosom of his shoulders!
37 Because he wished to see too far before him
38 Behind he looks, and backward goes his way:
39 Behold Tiresias, who his semblance changed,
40 When from a male a female he became,
41 His members being all of them transformed;
42 He went on: "See Tiresias, who changed his appearance when from a male he became a female, transforming all his limbs; and first, then, he had to strike again with the rod the two entwined serpents, to recover his male form." · Verses 37-42
And afterwards was forced to strike once more
43 The two entangled serpents with his rod,
44 Ere he could have again his manly plumes.
45 That Aruns is, who backs the other's belly,
46 Who in the hills of Luni, there where grubs
47 The Carrarese who houses underneath,
48 Aronta is the one whose back is pressed against his belly, who among the mountains of Luni, where the Carrarese who dwells in the valley below hoes, had his dwelling among the white marbles. · Verses 43-48
Among the marbles white a cavern had
49 For his abode; whence to behold the stars
50 And sea, the view was not cut off from him.
51 And she there, who is covering up her breasts,
52 Which thou beholdest not, with loosened tresses,
53 And on that side has all the hairy skin,
54 From there he could observe the stars and the sea without his view being cut off. And the one who covers her breasts, which you do not see, with loosened tresses, and has every hairy skin beyond that, was Manto, who wandered through many lands. · Verses 49-54
Was Manto, who made quest through many lands,
55 Afterwards tarried there where I was born;
56 Whereof I would thou list to me a little.
57 After her father had from life departed,
58 And the city of Bacchus had become enslaved,
59 She a long season wandered through the world.
60 Then he said: "She settled in the place where I was born; so it pleases me a little that you listen to me. After her father departed from life, and the city of Bacchus became enslaved, she roamed the world for a long time." · Verses 55-60
Above in beauteous Italy lies a lake
61 At the Alp's foot that shuts in Germany
62 Over Tyrol, and has the name Benaco.
63 By a thousand springs, I think, and more, is bathed,
64 'Twixt Garda and Val Camonica, Pennino,
65 With water that grows stagnant in that lake.
66 Up in beautiful Italy lies a lake, at the foot of the Alps that close off Germany above Tyrol, and it is called Benaco. I believe it is fed by more than a thousand springs, between Garda, Val Camonica, and the Pennine Alps, with the water that stagnates in the said lake. · Verses 61-66
Midway a place is where the Trentine Pastor,
67 And he of Brescia, and the Veronese
68 Might give his blessing, if he passed that way.
69 Sitteth Peschiera, fortress fair and strong,
70 To front the Brescians and the Bergamasks,
71 Where round about the bank descendeth lowest.
72 There is a place in the middle where the shepherd of Trent, the one of Brescia, and the Veronese could each sign a decree, if they made that journey. Peschiera sits, a beautiful and strong fortress, to hold the Brescians and Bergamasques in check, where the shore slopes down most on every side. · Verses 67-72
There of necessity must fall whatever
73 In bosom of Benaco cannot stay,
74 And grows a river down through verdant pastures.
75 Soon as the water doth begin to run,
76 No more Benaco is it called, but Mincio,
77 Far as Governo, where it falls in Po.
78 There everything that cannot remain in the basin of Benaco must pour down, and becomes a river that flows through green pastures. As soon as the water begins to run, it is no longer called Benaco, but Mincio, as far as Governolo, where it falls into the Po. · Verses 73-78
Not far it runs before it finds a plain
79 In which it spreads itself, and makes it marshy,
80 And oft 'tis wont in summer to be sickly.
81 Passing that way the virgin pitiless
82 Land in the middle of the fen descried,
83 Untilled and naked of inhabitants;
84 It has not run far before it finds a marsh, in which it spreads out and becomes boggy; in summer it is sometimes unhealthy. Passing through there, the cruel virgin saw a stretch of land in the middle of the swamp, without cultivation and devoid of inhabitants. · Verses 79-84
There to escape all human intercourse,
85 She with her servants stayed, her arts to practise
86 And lived, and left her empty body there.
87 The men, thereafter, who were scattered round,
88 Collected in that place, which was made strong
89 By the lagoon it had on every side;
90 There, to flee all human company, she stopped with her servants to practice her arts, lived there, and left her empty body behind. The men who were scattered around then gathered in that place, which was strong because of the marsh that surrounded it on all sides. · Verses 85-90
They built their city over those dead bones,
91 And, after her who first the place selected,
92 Mantua named it, without other omen.
93 Its people once within more crowded were,
94 Ere the stupidity of Casalodi
95 From Pinamonte had received deceit.
96 They built the city upon those dead bones; and after her who first chose the place, they called it Mantua without further deliberation. Its people were already more numerous within the walls, before the folly of Casalodi received deception at the hands of Pinamonte. · Verses 91-96
Therefore I caution thee, if e'er thou hearest
97 Originate my city otherwise,
98 No falsehood may the verity defraud."
99 And I: "My Master, thy discourses are
100 To me so certain, and so take my faith,
101 That unto me the rest would be spent coals.
102 But tell me of the people who are passing,
103 If any one note-worthy thou beholdest,
104 For only unto that my mind reverts."
105 I answered: "Master, your words are so certain to me and take such hold of my faith that the others would be like spent coals to me. But tell me, among the people who move forward, whether you see any worthy of note; for only to this does my mind turn back." · Verses 100-105
Then said he to me: "He who from the cheek
106 Thrusts out his beard upon his swarthy shoulders
107 Was, at the time when Greece was void of males,
108 So that there scarce remained one in the cradle,
109 An augur, and with Calchas gave the moment,
110 In Aulis, when to sever the first cable.
111 Eryphylus his name was, and so sings
112 My lofty Tragedy in some part or other;
113 That knowest thou well, who knowest the whole of it.
114 Then he said to me: "He who stretches his beard from his cheek over his dark shoulders was a soothsayer, when Greece was emptied of men, so that barely any remained for the cradles, and he fixed with Calchas the propitious moment at Aulis for cutting the first cable. He was called Eurypylus, and so my lofty tragedy sings of him in some passage: you know it well, for you know it entirely." · Verses 106-114
The next, who is so slender in the flanks,
115 Was Michael Scott, who of a verity
116 Of magical illusions knew the game.
117 Behold Guido Bonatti, behold Asdente,
118 Who now unto his leather and his thread
119 Would fain have stuck, but he too late repents.
120 Behold the wretched ones, who left the needle,
121 The spool and rock, and made them fortune-tellers;
122 They wrought their magic spells with herb and image.
123 Then he added: "That other one who is so thin in the flanks was Michael Scot, who truly knew the tricks of magical deceptions. See Guido Bonatti; see Asdente, who would now like to have attended to leather and string, but he repents too late. See the wretched women who left the needle, the shuttle, and the spindle, and made themselves diviners; they worked evil spells with herbs and images." · Verses 115-123
But come now, for already holds the confines
124 Of both the hemispheres, and under Seville
125 Touches the ocean-wave, Cain and the thorns,
126 And yesternight the moon was round already;
127 Thou shouldst remember well it did not harm thee
128 From time to time within the forest deep."
129 He went on: "But come now, for the boundary of both hemispheres is already touching and reaches the wave beneath Seville, where Cain with his thorns; and last night the moon was already full: you should remember this, for once it helped you in the deep valley." · Verses 124-129
Thus spake he to me, and we walked the while.
130 The list of places is under editorial review.
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