Guide to the canto Where we are Dante has entered Dis and walks in the sixth circle, between the inner wall and the burning tombs. Virgil explains that those sepulchres will close again only after the Last Judgment and points to Epicurus as the guide of those who deny the immortality of the soul. The air is heavy with the heat of the flames and with the stench rising from the circle below.
Whom we meet Farinata degli Uberti rises from the tomb with his chest exposed and faces Dante with pride, revealing that he sees into the future but not into the present. Beside him rises Cavalcante de' Cavalcanti, Guido's father, who falls back supine, believing his son to be dead. Before disappearing, Farinata mentions Frederick II and the Cardinal (traditionally identified as Ottaviano degli Ubaldini), without adding anything further.
What to expect After the encounter Dante leaves the wall and descends toward a valley that leads to the seventh circle, where the violent pay their penalty among rivers of blood and ice. The weight of Farinata's prophecy about the Guelphs and the shadow of Cavalcante remain open, while Virgil warns his disciple to keep the words heard against him.
Now onward goes, along a narrow path
1 Between the torments and the city wall,
2 My Master, and I follow at his back.
3 "O power supreme, that through these impious circles
4 Turnest me," I began, "as pleases thee,
5 Speak to me, and my longings satisfy;
6 The people who are lying in these tombs,
7 Might they be seen? already are uplifted
8 The covers all, and no one keepeth guard."
9 I began: "Supreme power, who guide me through these wicked circles as you see fit, speak to me and satisfy my desires. Could one see the people lying in the tombs? The lids have already been raised, and no one stands guard." · Verses 4-9
And he to me: "They all will be closed up
10 When from Jehoshaphat they shall return
11 Here with the bodies they have left above.
12 Their cemetery have upon this side
13 With Epicurus all his followers,
14 Who with the body mortal make the soul;
15 But in the question thou dost put to me,
16 Within here shalt thou soon be satisfied,
17 And likewise in the wish thou keepest silent."
18 And I: "Good Leader, I but keep concealed
19 From thee my heart, that I may speak the less,
20 Nor only now hast thou thereto disposed me."
21 "O Tuscan, thou who through the city of fire
22 Goest alive, thus speaking modestly,
23 Be pleased to stay thy footsteps in this place.
24 Thy mode of speaking makes thee manifest
25 A native of that noble fatherland,
26 To which perhaps I too molestful was."
27 Suddenly a voice came out of one of the tombs: "O Tuscan who walk alive through the city of fire speaking with such courtesy, please be pleased to stay in this place. Your way of speaking makes it clear that you are a native of that noble fatherland, toward which perhaps I was too hostile." · Verses 22-27
Upon a sudden issued forth this sound
28 From out one of the tombs; wherefore I pressed,
29 Fearing, a little nearer to my Leader.
30 And unto me he said: "Turn thee; what dost thou?
31 Behold there Farinata who has risen;
32 From the waist upwards wholly shalt thou see him."
33 At that sound I drew a little closer to my master, afraid. And he said to me: "Turn around! What are you doing? Look there at Farinata, who has risen: you will see him entirely from the waist up." · Verses 28-33
I had already fixed mine eyes on his,
34 And he uprose erect with breast and front
35 E'en as if Hell he had in great despite.
36 And with courageous hands and prompt my Leader
37 Thrust me between the sepulchres towards him,
38 Exclaiming, "Let thy words explicit be."
39 As soon as I was at the foot of his tomb
40 Somewhat he eyed me, and, as if disdainful,
41 Then asked of me, "Who were thine ancestors?"
42 The courageous and ready hands of my master pushed me among the tombs toward him, saying: "Let your words be clear." When I reached the foot of his tomb, he looked at me for a moment, and then, almost disdainfully, asked me: "Who were your ancestors?" · Verses 37-42
I, who desirous of obeying was,
43 Concealed it not, but all revealed to him;
44 Whereat he raised his brows a little upward.
45 I, who was eager to obey, did not hide it from him, but revealed everything to him; at this he raised his eyebrows a little. · Verses 43-45
Then said he: "Fiercely adverse have they been
46 To me, and to my fathers, and my party;
47 So that two several times I scattered them."
48 Then he said: "They were fierce enemies of mine, of my forebears, and of my party, so much so that twice I drove them out." · Verses 46-48
"If they were banished, they returned on all sides,"
49 I answered him, "the first time and the second;
50 But yours have not acquired that art aright."
51 "If they were driven out, they came back from every side," I answered him, "both the first and the second time; but your people did not learn that art well." · Verses 49-51
Then there uprose upon the sight, uncovered
52 Down to the chin, a shadow at his side;
53 I think that he had risen on his knees.
54 Round me he gazed, as if solicitude
55 He had to see if some one else were with me,
56 But after his suspicion was all spent,
57 At that point, next to him, a shade rose up as far as the chin: I believe he had raised himself on his knees. He looked around me, as if he wished to see whether anyone else was with me; and when his suspicion was entirely gone, · Verses 52-57
Weeping, he said to me: "If through this blind
58 Prison thou goest by loftiness of genius,
59 Where is my son? and why is he not with thee?"
60 And I to him: "I come not of myself;
61 He who is waiting yonder leads me here,
62 Whom in disdain perhaps your Guido had."
63 His language and the mode of punishment
64 Already unto me had read his name;
65 On that account my answer was so full.
66 Up starting suddenly, he cried out: "How
67 Saidst thou,--he had? Is he not still alive?
68 Does not the sweet light strike upon his eyes?"
69 When he became aware of some delay,
70 Which I before my answer made, supine
71 He fell again, and forth appeared no more.
72 But the other, magnanimous, at whose desire
73 I had remained, did not his aspect change,
74 Neither his neck he moved, nor bent his side.
75 When he noticed that I hesitated before answering, he fell back on his back and was no longer seen outside. But that other great spirit, beside whom I had remained, did not change his look, nor move his neck, nor bend his side; · Verses 70-75
"And if," continuing his first discourse,
76 "They have that art," he said, "not learned aright,
77 That more tormenteth me, than doth this bed.
78 and, continuing his earlier words, he said: "If they have learned that art badly, that torments me more than this bed." · Verses 76-78
But fifty times shall not rekindled be
79 The countenance of the Lady who reigns here,
80 Ere thou shalt know how heavy is that art;
81 And as thou wouldst to the sweet world return,
82 Say why that people is so pitiless
83 Against my race in each one of its laws?"
84 Whence I to him: "The slaughter and great carnage
85 Which have with crimson stained the Arbia, cause
86 Such orisons in our temple to be made."
87 After his head he with a sigh had shaken,
88 "There I was not alone," he said, "nor surely
89 Without a cause had with the others moved.
90 But there I was alone, where every one
91 Consented to the laying waste of Florence,
92 He who defended her with open face."
93 After he had sighed and shaken his head, he said: "In that I was not alone, and certainly I would not have moved with the others without cause. But I was the only one, there where it was agreed by everyone to destroy Florence, who defended it openly." · Verses 88-93
"Ah! so hereafter may your seed repose,"
94 I him entreated, "solve for me that knot,
95 Which has entangled my conceptions here.
96 It seems that you can see, if I hear rightly,
97 Beforehand whatsoe'er time brings with it,
98 And in the present have another mode."
99 I begged him: "Ah, if your offspring ever find rest, untie for me that knot which has tangled up my judgment here. It seems, if I hear rightly, that you see ahead of time what time brings with it, and in the present you behave differently." · Verses 94-99
"We see, like those who have imperfect sight,
100 The things," he said, "that distant are from us;
101 So much still shines on us the Sovereign Ruler.
102 When they draw near, or are, is wholly vain
103 Our intellect, and if none brings it to us,
104 Not anything know we of your human state.
105 "We see, like those who have bad sight, the things," he said, "that are far from us; only that supreme light still shines for us. When events draw near or are present, our understanding is entirely useless; and unless someone brings us word, we know nothing of your human condition." · Verses 100-105
Hence thou canst understand, that wholly dead
106 Will be our knowledge from the moment when
107 The portal of the future shall be closed."
108 Then I, as if compunctious for my fault,
109 Said: "Now, then, you will tell that fallen one,
110 That still his son is with the living joined.
111 And if just now, in answering, I was dumb,
112 Tell him I did it because I was thinking
113 Already of the error you have solved me."
114 Then, as if struck by the weight of my fault, I said: "Now then, tell that fallen one that his son is still joined to the living; and if I was silent a moment ago before answering, let him know: I did so because I was already thinking over the error you have untangled for me." · Verses 109-114
And now my Master was recalling me,
115 Wherefore more eagerly I prayed the spirit
116 That he would tell me who was with him there.
117 He said: "With more than a thousand here I lie;
118 Within here is the second Frederick,
119 And the Cardinal, and of the rest I speak not."
120 Thereon he hid himself; and I towards
121 The ancient poet turned my steps, reflecting
122 Upon that saying, which seemed hostile to me.
123 He moved along; and afterward thus going,
124 He said to me, "Why art thou so bewildered?"
125 And I in his inquiry satisfied him.
126 Then he hid himself; and I turned my steps toward the ancient poet, thinking over that speech which seemed hostile to me. He moved on; and then, as we went, he said to me: "Why are you so bewildered?" And I answered his question. · Verses 121-126
"Let memory preserve what thou hast heard
127 Against thyself," that Sage commanded me,
128 "And now attend here;" and he raised his finger.
129 "When thou shalt be before the radiance sweet
130 Of her whose beauteous eyes all things behold,
131 From her thou'lt know the journey of thy life."
132 "Keep in mind what you have heard against yourself," that wise man ordered me, "and now pay attention here," and he raised his finger: "when you stand before the sweet ray of her whose beautiful eye sees everything, you will learn from her the course of your life." · Verses 127-132
Unto the left hand then he turned his feet;
133 We left the wall, and went towards the middle,
134 Along a path that strikes into a valley,
135 Which even up there unpleasant made its stench.
136 The list of places is under editorial review.
https://divinacommediaonline.it/en/inferno/canto-10