Guide to the canto Where we are We are in the forest of the Earthly Paradise, on the summit of Purgatory. The sacred procession has stopped after the vision of the transformed chariot, and the seven women intone a psalm. Beatrice separates from the group, calls Dante to her with a glance, and speaks to interpret the vision and announce the future.
Whom we meet Beatrice speaks with prophetic authority, reproaches Dante because his philosophical school is not enough to understand divine words, and recalls him to sleep and the forgetfulness of Lethe. Matelda explains the fountain from which Eunoe and Lethe arise, and receives the task of leading Dante to Eunoe. Statius is invited by Matelda to accompany them, while the seven women guide the procession to a shade.
What to expect After the prophecy and the reproach, Dante drinks from Eunoe, the water that restores the memory of the good done. The pilgrim leaves the canticle renewed, pure and ready to rise to the stars, but without an explicit separation from Virgil in the verses of this canto.
"Deus venerunt gentes," alternating
1 Now three, now four, melodious psalmody
2 The maidens in the midst of tears began;
3 And Beatrice, compassionate and sighing,
4 Listened to them with such a countenance,
5 That scarce more changed was Mary at the cross.
6 The women began, taking turns in three or four voices, a sweet psalmody that started with the 'Deus, venerunt gentes,' and they were weeping; Beatrice listened to them, sighing and devout, so transformed that at that point she greatly resembled the Virgin Mary at the foot of the cross. · Verses 1-6
But when the other virgins place had given
7 For her to speak, uprisen to her feet
8 With colour as of fire, she made response:
9 "'Modicum, et non videbitis me;
10 Et iterum,' my sisters predilect,
11 'Modicum, et vos videbitis me.'"
12 But when the other virgins yielded the floor to her, she stood up, with her face flushed like fire, and said: 'A little while, and you will not see me; and then again, my dear sisters, a little while, and you shall see me.' · Verses 7-12
Then all the seven in front of her she placed;
13 And after her, by beckoning only, moved
14 Me and the lady and the sage who stayed.
15 So she moved onward; and I do not think
16 That her tenth step was placed upon the ground,
17 When with her eyes upon mine eyes she smote,
18 She placed herself in front of all seven of them, and behind her, with only a gesture, she drew me, the woman, and the sage who had stayed with us. We went on like this, and I do not believe she had taken her tenth step on the ground when her eyes struck mine. · Verses 13-18
And with a tranquil aspect, "Come more quickly,"
19 To me she said, "that, if I speak with thee,
20 To listen to me thou mayst be well placed."
21 As soon as I was with her as I should be,
22 She said to me: "Why, brother, dost thou not
23 Venture to question now, in coming with me?"
24 With a serene gaze she said to me: 'Come closer, so that, if I speak with you, you are well disposed to listen to me.' As soon as I was beside her, as was my duty, she went on: 'Brother, why do you not bring yourself to ask me something, now that you are coming with me?' · Verses 19-24
As unto those who are too reverential,
25 Speaking in presence of superiors,
26 Who drag no living utterance to their teeth,
27 It me befell, that without perfect sound
28 Began I: "My necessity, Madonna,
29 You know, and that which thereunto is good."
30 And she to me: "Of fear and bashfulness
31 Henceforward I will have thee strip thyself,
32 So that thou speak no more as one who dreams.
33 Just as happens to those who are too reverent in speaking before a superior and cannot bring the living voice past their teeth, so it happened to me: without a full sound I began: 'My lady, you know my need and what is good for it.' And she to me: 'I want you from now on to free yourself from fear and shame, so that you no longer speak like someone who is dreaming.' · Verses 25-33
Know that the vessel which the serpent broke
34 Was, and is not; but let him who is guilty
35 Think that God's vengeance does not fear a sop.
36 Without an heir shall not for ever be
37 The Eagle that left his plumes upon the car,
38 Whence it became a monster, then a prey;
39 'Know that the vessel the serpent broke was and is no more; but let whoever is to blame for it believe that God's vengeance lets nothing slip by. The eagle that left its feathers on the chariot, which is why it became a monster and then a prey, will not be forever without an heir.' · Verses 34-39
For verily I see, and hence narrate it,
40 The stars already near to bring the time,
41 From every hindrance safe, and every bar,
42 Within which a Five-hundred, Ten, and Five,
43 One sent from God, shall slay the thievish woman
44 And that same giant who is sinning with her.
45 'I see for certain, and therefore I tell you, that stars now close to us, secure from every obstacle and every barrier, are about to give us the time in which a five hundred ten and five, sent by God, will slay the she-thief together with that giant who is her accomplice.' · Verses 40-45
And peradventure my dark utterance,
46 Like Themis and the Sphinx, may less persuade thee,
47 Since, in their mode, it clouds the intellect;
48 But soon the facts shall be the Naiades
49 Who shall this difficult enigma solve,
50 Without destruction of the flocks and harvests.
51 Note thou; and even as by me are uttered
52 These words, so teach them unto those who live
53 That life which is a running unto death;
54 'And perhaps my dark narration, like a riddle of Themis and the Sphinx, does not fully convince you, because it clouds your intellect in their fashion; but soon the facts will be like the Naiads, who will solve this hard riddle without harm to flocks or crops. Take note of this; and just as they have been spoken by me, so hand on these words to the living, who live a race toward death.' · Verses 46-54
And bear in mind, whene'er thou writest them,
55 Not to conceal what thou hast seen the plant,
56 That twice already has been pillaged here.
57 Whoever pillages or shatters it,
58 With blasphemy of deed offendeth God,
59 Who made it holy for his use alone.
60 For biting that, in pain and in desire
61 Five thousand years and more the first-born soul
62 Craved Him, who punished in himself the bite.
63 'And keep well in mind, when you write them down, not to conceal what you saw the plant to be like, which here has now been plundered twice. Whoever steals it or tears it off offends God with an impious deed, because He created it holy only for His use. For biting it, in pain and longing for more than five thousand years, the first soul longed for Him who paid the penalty for that bite within Himself.' · Verses 55-63
Thy genius slumbers, if it deem it not
64 For special reason so pre-eminent
65 In height, and so inverted in its summit.
66 And if thy vain imaginings had not been
67 Water of Elsa round about thy mind,
68 And Pyramus to the mulberry, their pleasure,
69 Thou by so many circumstances only
70 The justice of the interdict of God
71 Morally in the tree wouldst recognize.
72 'Your intellect is asleep, if it does not recognize that for some special reason that plant is so lofty and so twisted at its crown. And if the vain thoughts that buzz around your mind were not water of the Elsa, and the pleasure you draw from them were not a Pyramus to the mulberry tree, all these circumstances alone would be enough for you to recognize morally in the tree the justice of God in the prohibition.' · Verses 64-72
But since I see thee in thine intellect
73 Converted into stone and stained with sin,
74 So that the light of my discourse doth daze thee,
75 I will too, if not written, at least painted,
76 Thou bear it back within thee, for the reason
77 That cinct with palm the pilgrim's staff is borne."
78 'But since I see that in your intellect you have become stone, and, turned to stone, stained, so that the light of my discourse dazzles you, I want, if not written then at least painted, that you carry its meaning inside you, as the pilgrim does who binds the palm he has received to his staff.' · Verses 73-78
And I: "As by a signet is the wax
79 Which does not change the figure stamped upon it,
80 My brain is now imprinted by yourself.
81 But wherefore so beyond my power of sight
82 Soars your desirable discourse, that aye
83 The more I strive, so much the more I lose it?"
84 And I: 'Like wax that keeps the seal's imprint unaltered, so my brain is now stamped by you. But why does your word, which I so much desire, fly so far above my capacity to see, so that the more I try to help it the more I lose it?' · Verses 79-84
"That thou mayst recognize," she said, "the school
85 Which thou hast followed, and mayst see how far
86 Its doctrine follows after my discourse,
87 And mayst behold your path from the divine
88 Distant as far as separated is
89 From earth the heaven that highest hastens on."
90 She answered: 'So that you may know the school you have followed, and see how its doctrine cannot keep pace with my word; and so that you may see how far your way stands from the divine, as far as the highest heaven is removed from the earth.' · Verses 85-90
Whence her I answered: "I do not remember
91 That ever I estranged myself from you,
92 Nor have I conscience of it that reproves me."
93 "And if thou art not able to remember,"
94 Smiling she answered, "recollect thee now
95 That thou this very day hast drunk of Lethe;
96 Then I replied to her: 'I do not remember ever having strayed from you, nor have I a conscience that reproaches me for it.' 'And if you cannot remember it,' she answered with a smile, 'remember now that you drank of Lethe today.' · Verses 91-96
And if from smoke a fire may be inferred,
97 Such an oblivion clearly demonstrates
98 Some error in thy will elsewhere intent.
99 Truly from this time forward shall my words
100 Be naked, so far as it is befitting
101 To lay them open unto thy rude gaze."
102 And more coruscant and with slower steps
103 The sun was holding the meridian circle,
104 Which, with the point of view, shifts here and there
105 When halted (as he cometh to a halt,
106 Who goes before a squadron as its escort,
107 If something new he find upon his way)
108 'Truly, from now on my words will be as bare as needs be to lay them open to your sight, which still struggles.' Meanwhile the sun, more dazzling and with slower steps, was holding the circle of noon, which here and there, as one stops and looks around, takes place; when they stopped, as one stops who goes ahead of a crowd as a guide if he finds something new or some tracks. · Verses 100-108
The ladies seven at a dark shadow's edge,
109 Such as, beneath green leaves and branches black,
110 The Alp upon its frigid border wears.
111 In front of them the Tigris and Euphrates
112 Methought I saw forth issue from one fountain,
113 And slowly part, like friends, from one another.
114 The seven women reached the end of a pale shade, like that which, beneath green leaves and black branches, the Alps cast over their cold streams. Before them I seemed to see the Euphrates and the Tigris issue from a single spring and, like friends, part from one another slowly. · Verses 109-114
"O light, O glory of the human race!
115 What stream is this which here unfolds itself
116 From out one source, and from itself withdraws?"
117 For such a prayer, 'twas said unto me, "Pray
118 Matilda that she tell thee;" and here answered,
119 As one does who doth free himself from blame,
120 I said: 'O light, o glory of the human race, what water is this that here unfolds from one source and goes far from itself?' At this request I was answered: 'Ask Matelda to tell you.' And here, as one who clears himself of a charge, the fair lady spoke up. · Verses 115-120
The beautiful lady: "This and other things
121 Were told to him by me; and sure I am
122 The water of Lethe has not hid them from him."
123 And Beatrice: "Perhaps a greater care,
124 Which oftentimes our memory takes away,
125 Has made the vision of his mind obscure.
126 But Eunoe behold, that yonder rises;
127 Lead him to it, and, as thou art accustomed,
128 Revive again the half-dead virtue in him."
129 The fair lady went on: 'This and other things have been said to him by me, and I am certain that the water of Lethe has not hidden them from him.' And Beatrice: 'Perhaps some greater concern, which often strips the memory, has made his mind dim in its sight. But see Eunoe flowing there: lead him to it, and, as is your custom, revive in him his fainting virtue.' · Verses 121-129
Like gentle soul, that maketh no excuse,
130 But makes its own will of another's will
131 As soon as by a sign it is disclosed,
132 Even so, when she had taken hold of me,
133 The beautiful lady moved, and unto Statius
134 Said, in her womanly manner, "Come with him."
135 If, Reader, I possessed a longer space
136 For writing it, I yet would sing in part
137 Of the sweet draught that ne'er would satiate me;
138 As a gentle soul, which makes no excuse but makes another's will its own as soon as it has been opened outwardly by a sign, so, as soon as she had taken me with her, the fair lady moved, and with womanly grace said to Statius: 'Come with him.' Reader, if I had more space to write, I would in part sing of the sweet draught that could never have satisfied me. · Verses 130-138
But inasmuch as full are all the leaves
139 Made ready for this second canticle,
140 The curb of art no farther lets me go.
141 From the most holy water I returned
142 Regenerate, in the manner of new trees
143 That are renewed with a new foliage,
144 Pure and disposed to mount unto the stars.
145 But since all the pages set out for this second cantica are now full, the rein of art does not let me go further. I returned from that most holy wave made new, like young plants renewed with new leafage, pure and ready to rise to the stars. · Verses 139-145
The list of places is under editorial review.
https://divinacommediaonline.it/en/purgatory/canto-33