Guide to the canto Where we are We are at the summit of Purgatory, before the Church's chariot where the procession had concluded. Beatrice presses Dante with precise questions, and the pilgrim struggles to answer, so great is the weight of his guilt. Here begins the confession that Beatrice had foretold in the previous canto.
Whom we meet Beatrice accuses Dante, points to the false pleasures that turned him aside, and urges him to raise his gaze. Then the beautiful lady of the river (later identified as Matelda in canto XXXIII) enters the scene and immerses him in the river Lethe; she then entrusts him to the four nymphs of the cardinal virtues, who lead him before the griffin, the twofold beast that is one single person in two natures.
What to expect After the washing in the Lethe, Dante will be ready to sustain Beatrice's gaze, a sign that the memory of sin is beginning to be erased. The question remains open as to what the next step will be, now that his conscience has been cleansed and the vision of the griffin has fixed itself in his eyes.
"O thou who art beyond the sacred river,"
1 Turning to me the point of her discourse,
2 That edgewise even had seemed to me so keen,
3 She recommenced, continuing without pause,
4 "Say, say if this be true; to such a charge,
5 Thy own confession needs must be conjoined."
6 My faculties were in so great confusion,
7 That the voice moved, but sooner was extinct
8 Than by its organs it was set at large.
9 Without hesitation she began again: "Tell me, tell me whether this is true: to so grave an accusation your confession must be joined." My capacity to respond was so shattered that the voice stirred, and died out before it could even part my lips. · Verses 4-9
Awhile she waited; then she said: "What thinkest?
10 Answer me; for the mournful memories
11 In thee not yet are by the waters injured."
12 Confusion and dismay together mingled
13 Forced such a Yes! from out my mouth, that sight
14 Was needful to the understanding of it.
15 Even as a cross-bow breaks, when 'tis discharged
16 Too tensely drawn the bowstring and the bow,
17 And with less force the arrow hits the mark,
18 So I gave way beneath that heavy burden,
19 Outpouring in a torrent tears and sighs,
20 And the voice flagged upon its passage forth.
21 As a crossbow snaps, when the string and the bow are over-taut in the shot, and the shaft strikes the target with less force, so I burst apart beneath that crushing weight, tears and sighs pouring out, and my voice barely managed to pass through my throat. · Verses 16-21
Whence she to me: "In those desires of mine
22 Which led thee to the loving of that good,
23 Beyond which there is nothing to aspire to,
24 What trenches lying traverse or what chains
25 Didst thou discover, that of passing onward
26 Thou shouldst have thus despoiled thee of the hope?
27 And what allurements or what vantages
28 Upon the forehead of the others showed,
29 That thou shouldst turn thy footsteps unto them?"
30 "Within my desires, which were drawing you to love the good beyond which there is nothing to aspire to, what ditches or what chains did you find that made you lose the hope of going forward? And what pleasures or what advantages showed themselves on the faces of the others, that you should walk ahead of them?" · Verses 22-30
After the heaving of a bitter sigh,
31 Hardly had I the voice to make response,
32 And with fatigue my lips did fashion it.
33 Weeping I said: "The things that present were
34 With their false pleasure turned aside my steps,
35 Soon as your countenance concealed itself."
36 Weeping I said: "The things of this world, with their deceptive pleasure, turned my steps aside, as soon as your face vanished from my sight." · Verses 34-36
And she: "Shouldst thou be silent, or deny
37 What thou confessest, not less manifest
38 Would be thy fault, by such a Judge 'tis known.
39 But when from one's own cheeks comes bursting forth
40 The accusal of the sin, in our tribunal
41 Against the edge the wheel doth turn itself.
42 But still, that thou mayst feel a greater shame
43 For thy transgression, and another time
44 Hearing the Sirens thou mayst be more strong,
45 "Even if you were to stay silent or deny what you confess, your fault would be no less known: a judge such as ours already knows it. But when the accusation of sin bursts forth spontaneously from the guilty one's own mouth, in our court the wheel of justice turns the blade's edge in your favor. Nevertheless, so that shame now may serve you for the future and make you stronger when you hear the sirens, listen: you will hear how my buried flesh would have had to move in the opposite direction from yours." · Verses 37-45
Cast down the seed of weeping and attend;
46 So shalt thou hear, how in an opposite way
47 My buried flesh should have directed thee.
48 Never to thee presented art or nature
49 Pleasure so great as the fair limbs wherein
50 I was enclosed, which scattered are in earth.
51 And if the highest pleasure thus did fail thee
52 By reason of my death, what mortal thing
53 Should then have drawn thee into its desire?
54 Thou oughtest verily at the first shaft
55 Of things fallacious to have risen up
56 To follow me, who was no longer such.
57 Thou oughtest not to have stooped thy pinions downward
58 To wait for further blows, or little girl,
59 Or other vanity of such brief use.
60 "Already at the first wound dealt by deceitful things you should have lifted yourself up after me, who was no longer what I had been. You should not have let your wings grow heavy, weighing you down, waiting for a second blow, from a young girl or from some other novelty with so brief a hold on you." · Verses 55-60
The callow birdlet waits for two or three,
61 But to the eyes of those already fledged,
62 In vain the net is spread or shaft is shot."
63 Even as children silent in their shame
64 Stand listening with their eyes upon the ground,
65 And conscious of their fault, and penitent;
66 Like children overtaken by shame, who stand silent with their eyes on the ground, listening, recognizing their faults and repenting, so I stood. · Verses 64-66
So was I standing; and she said: "If thou
67 In hearing sufferest pain, lift up thy beard
68 And thou shalt feel a greater pain in seeing."
69 With less resistance is a robust holm
70 Uprooted, either by a native wind
71 Or else by that from regions of Iarbas,
72 Than I upraised at her command my chin;
73 And when she by the beard the face demanded,
74 Well I perceived the venom of her meaning.
75 With less effort than it takes to uproot a sturdy Turkey oak, exposed to the wind of our land or to that of the land of Iarbas, I raised my chin at her command; and when she asked that my face rise along the beard, I clearly grasped the venomous intent of her words. · Verses 70-75
And as my countenance was lifted up,
76 Mine eye perceived those creatures beautiful
77 Had rested from the strewing of the flowers;
78 And, still but little reassured, mine eyes
79 Saw Beatrice turned round towards the monster,
80 That is one person only in two natures.
81 As my face lifted, my eyes saw that the first creatures had settled down, their sprinkling dried; and my eyes, still unsteady, saw Beatrice turned toward the beast that is one single person in two natures. · Verses 76-81
Beneath her veil, beyond the margent green,
82 She seemed to me far more her ancient self
83 To excel, than others here, when she was here.
84 So pricked me then the thorn of penitence,
85 That of all other things the one which turned me
86 Most to its love became the most my foe.
87 Beneath her veil and beyond the river, she seemed to me to surpass her former self more than she had surpassed the others here, when she was still among them. The sting of repentance pricked me so sharply that whatever had most twisted me in love of her became my fiercest enemy. · Verses 82-87
Such self-conviction stung me at the heart
88 O'erpowered I fell, and what I then became
89 She knoweth who had furnished me the cause.
90 Then, when the heart restored my outward sense,
91 The lady I had found alone, above me
92 I saw, and she was saying, "Hold me, hold me."
93 So piercing a recognition bit into my heart that I fell overcome; and she, who had given me the cause, knows what I became in that moment. When my heart regained its strength from outside, I saw the woman I had found alone standing over me, saying: "Hold me, hold me!" · Verses 88-93
Up to my throat she in the stream had drawn me,
94 And, dragging me behind her, she was moving
95 Upon the water lightly as a shuttle.
96 When I was near unto the blessed shore,
97 "Asperges me," I heard so sweetly sung,
98 Remember it I cannot, much less write it.
99 The beautiful lady opened wide her arms,
100 Embraced my head, and plunged me underneath,
101 Where I was forced to swallow of the water.
102 Then forth she drew me, and all dripping brought
103 Into the dance of the four beautiful,
104 And each one with her arm did cover me.
105 Then she drew me out and, still dripping, presented me within the dancing ring of the four beautiful women, and each of them took me by the arm. · Verses 103-105
'We here are Nymphs, and in the Heaven are stars;
106 Ere Beatrice descended to the world,
107 We as her handmaids were appointed her.
108 We'll lead thee to her eyes; but for the pleasant
109 Light that within them is, shall sharpen thine
110 The three beyond, who more profoundly look.'
111 "We are nymphs on earth and stars in heaven: before Beatrice descended to the world, we were appointed to her as her handmaids. We shall lead you before her eyes; but in the meantime the three over there, who see more deeply, will sharpen yours within the joyous light that shines within." · Verses 106-111
Thus singing they began; and afterwards
112 Unto the Griffin's breast they led me with them,
113 Where Beatrice was standing, turned towards us.
114 "See that thou dost not spare thine eyes," they said;
115 "Before the emeralds have we stationed thee,
116 Whence Love aforetime drew for thee his weapons."
117 A thousand longings, hotter than the flame,
118 Fastened mine eyes upon those eyes relucent,
119 That still upon the Griffin steadfast stayed.
120 As in a glass the sun, not otherwise
121 Within them was the twofold monster shining,
122 Now with the one, now with the other nature.
123 A thousand desires, hotter than flame, pressed my eyes to her shining eyes, fixed upon the griffin. As the sun in a mirror, no differently the twofold beast shone within them, now with one, now with the other of its natures. · Verses 118-123
Think, Reader, if within myself I marvelled,
124 When I beheld the thing itself stand still,
125 And in its image it transformed itself.
126 Imagine, reader, how I marveled, seeing the creature remain still in itself and transform itself into its reflected image. · Verses 124-126
While with amazement filled and jubilant,
127 My soul was tasting of the food, that while
128 It satisfies us makes us hunger for it,
129 Themselves revealing of the highest rank
130 In bearing, did the other three advance,
131 Singing to their angelic saraband.
132 While my soul, full of wonder and glad, tasted that food which, while it satisfies of itself, makes one thirst more for itself, the other three ladies, showing themselves of an even higher lineage in their bearing, came forward, dancing to the rhythm of their angelic melody. · Verses 127-132
"Turn, Beatrice, O turn thy holy eyes,"
133 Such was their song, "unto thy faithful one,
134 Who has to see thee ta'en so many steps.
135 In grace do us the grace that thou unveil
136 Thy face to him, so that he may discern
137 The second beauty which thou dost conceal."
138 They sang: "Turn, Beatrice, turn your holy eyes upon your faithful one, who has taken so many steps to see you! By your grace, grant us the grace to unveil to him your mouth, so that he may discern the second beauty that you conceal." · Verses 133-138
O splendour of the living light eternal!
139 Who underneath the shadow of Parnassus
140 Has grown so pale, or drunk so at its cistern,
141 He would not seem to have his mind encumbered
142 Striving to paint thee as thou didst appear,
143 Where the harmonious heaven o'ershadowed thee,
144 When in the open air thou didst unveil?
145 O splendor of living eternal light, whoever grew pale beneath the shade of Parnassus, or drank from its spring, could not but appear with an encumbered mind, trying to render you as you appeared there where the sky, sounding in harmony, veils you with its shade, when you revealed yourself in the open air? · Verses 139-145
The list of places is under editorial review.
https://divinacommediaonline.it/en/purgatory/canto-31