Guide to the canto Where we are The group is at the end of the seventh terrace, before the river of flame that closes the last circle of Purgatory. The sun is now low and the shadow of Dante's living body falls on the fire. An angel, standing on the bank, intones the Beati mundo corde and warns that no one enters without being bitten by the flame. This is the last obstacle before the staircase that leads to the top of the mountain.
Whom we meet The angel on the bank of the fire, who sings and points the way. Virgil convinces Dante to enter, recalling Geryon, and for the first time addresses Statius directly, who until now had traveled in silence and now brings up the rear. In the nighttime dream Leah appears, adorning herself with flowers to gaze at herself in a mirror, in contrast to her sister Rachel, wholly turned to vision.
What to expect After the crossing of the fire, the rest on the three steps, and the dream, Dante arrives in the earthly Eden. Here Virgil pronounces his farewell, declares his task finished, and yields the way to Beatrice. The reader prepares for the return of the woman and for a scene of judgment and repentance, no longer of penance among flames.
As when he vibrates forth his earliest rays,
1 In regions where his Maker shed his blood,
2 (The Ebro falling under lofty Libra,
3 And waters in the Ganges burnt with noon,)
4 So stood the Sun; hence was the day departing,
5 When the glad Angel of God appeared to us.
6 The waters of the Ganges were already warming from noon; the sun stood like that, and the day was fading, when God's angel appeared to us, joyful. · Verses 4-6
Outside the flame he stood upon the verge,
7 And chanted forth, "Beati mundo corde,"
8 In voice by far more living than our own.
9 Then: "No one farther goes, souls sanctified,
10 If first the fire bite not; within it enter,
11 And be not deaf unto the song beyond."
12 When we were close beside him thus he said;
13 Wherefore e'en such became I, when I heard him,
14 As he is who is put into the grave.
15 Then he said to us, when we had come close: 'You cannot go further, holy souls, unless the fire bites you first: enter into it, and do not be deaf to the singing that comes from that side.' Hearing these words, I turned pale like someone being lowered into a grave. · Verses 10-15
Upon my clasped hands I straightened me,
16 Scanning the fire, and vividly recalling
17 The human bodies I had once seen burned.
18 Towards me turned themselves my good Conductors,
19 And unto me Virgilius said: "My son,
20 Here may indeed be torment, but not death.
21 Remember thee, remember! and if I
22 On Geryon have safely guided thee,
23 What shall I do now I am nearer God?
24 My guides turned toward me, and Virgil said: 'My son, here there can be torment, but not death. Remember, remember! If I brought you safely across Geryon, what could I do now that we are closer to God?'. · Verses 19-24
Believe for certain, shouldst thou stand a full
25 Millennium in the bosom of this flame,
26 It could not make thee bald a single hair.
27 And if perchance thou think that I deceive thee,
28 Draw near to it, and put it to the proof
29 With thine own hands upon thy garment's hem.
30 'Be quite certain that, even if you stayed inside this flame for a thousand years, it could not burn a single hair from your head. And if you perhaps think I am deceiving you, go up to it and have proof made, touching with your own hands the edge of your garment'. · Verses 25-30
Now lay aside, now lay aside all fear,
31 Turn hitherward, and onward come securely;"
32 And I still motionless, and 'gainst my conscience!
33 'Put aside, now, every fear; turn this way and come forward: enter in safety.' But I stayed still, against all reason. · Verses 31-33
Seeing me stand still motionless and stubborn,
34 Somewhat disturbed he said: "Now look thou, Son,
35 'Twixt Beatrice and thee there is this wall."
36 When he saw me remaining firm and stubborn, he said, a little troubled: 'Well, my son, you see: between Beatrice and you there is only this wall'. · Verses 34-36
As at the name of Thisbe oped his lids
37 The dying Pyramus, and gazed upon her,
38 What time the mulberry became vermilion,
39 Even thus, my obduracy being softened,
40 I turned to my wise Guide, hearing the name
41 That in my memory evermore is welling.
42 As Pyramus, hearing the name of Thisbe, opened his eyes at the point of death and looked at her in the moment the mulberry tree turned red, so my stubbornness, now softened, made me turn to my wise guide when I heard that name, which keeps sprouting in my memory. · Verses 37-42
Whereat he wagged his head, and said: "How now?
43 Shall we stay on this side?" then smiled as one
44 Does at a child who's vanquished by an apple.
45 Then into the fire in front of me he entered,
46 Beseeching Statius to come after me,
47 Who a long way before divided us.
48 When I was in it, into molten glass
49 I would have cast me to refresh myself,
50 So without measure was the burning there!
51 Then he went into the fire ahead of me, asking Statius to come behind — Statius, who until then had walked a separate long road. As soon as I was inside, I would have thrown myself into a vat of boiling glass to cool off, so immoderate was the blaze burning there. · Verses 46-51
And my sweet Father, to encourage me,
52 Discoursing still of Beatrice went on,
53 Saying: "Her eyes I seem to see already!"
54 A voice, that on the other side was singing,
55 Directed us, and we, attent alone
56 On that, came forth where the ascent began.
57 My sweet father, to give me courage, kept talking about Beatrice, saying: 'I think I can already see her eyes.' A voice singing guided us from the other side; and we, staying attentive to it, came out where the ascent began again. · Verses 52-57
"Venite, benedicti Patris mei,"
58 Sounded within a splendour, which was there
59 Such it o'ercame me, and I could not look.
60 "The sun departs," it added, "and night cometh;
61 Tarry ye not, but onward urge your steps,
62 So long as yet the west becomes not dark."
63 'Come, blessed of my Father': the voice sounded within a light that was there, so strong it overwhelmed me and I could not look at it. Then it added: 'The sun is going and evening is coming; do not stop, but quicken your pace while the west is not yet dark'. · Verses 58-63
Straight forward through the rock the path ascended
64 In such a way that I cut off the rays
65 Before me of the sun, that now was low.
66 And of few stairs we yet had made assay,
67 Ere by the vanished shadow the sun's setting
68 Behind us we perceived, I and my Sages.
69 The path climbed straight up through the rock in such a direction that I caught the rays of the sun, now low, in front of me. My two companions and I soon perceived that the sun was setting, because the shadow behind us disappeared. · Verses 64-69
And ere in all its parts immeasurable
70 The horizon of one aspect had become,
71 And Night her boundless dispensation held,
72 Each of us of a stair had made his bed;
73 Because the nature of the mount took from us
74 The power of climbing, more than the delight.
75 And before the horizon, in all its immensity, was uniform on every side and night had distributed all its darkness, each of us made a step his bed: the nature of the mountain took from us both the strength and the pleasure of climbing further. · Verses 70-75
Even as in ruminating passive grow
76 The goats, who have been swift and venturesome
77 Upon the mountain-tops ere they were fed,
78 Hushed in the shadow, while the sun is hot,
79 Watched by the herdsman, who upon his staff
80 Is leaning, and in leaning tendeth them;
81 As goats stand still, chewing the cud, who have been quick and unruly on the peaks before feeding, silent in the shade while the sun scorches, watched over by the shepherd leaning on his staff, who guards their rest. · Verses 76-81
And as the shepherd, lodging out of doors,
82 Passes the night beside his quiet flock,
83 Watching that no wild beast may scatter it,
84 Such at that hour were we, all three of us,
85 I like the goat, and like the herdsmen they,
86 Begirt on this side and on that by rocks.
87 And as the herdsman who lodges outdoors spends the night quietly beside his flock, watching to keep wild beasts from scattering it; so all three of us were at that moment—I like a goat, and they like shepherds, hemmed in on either side by the high rock. · Verses 82-87
Little could there be seen of things without;
88 But through that little I beheld the stars
89 More luminous and larger than their wont.
90 Thus ruminating, and beholding these,
91 Sleep seized upon me,--sleep, that oftentimes
92 Before a deed is done has tidings of it.
93 From there, very little of the daylight outside could be seen; but, through that little gap, I made out the stars brighter and larger than usual. As I went on chewing the cud and gazing at them, sleep overcame me: that sleep which often knows the news before it happens. · Verses 88-93
It was the hour, I think, when from the East
94 First on the mountain Citherea beamed,
95 Who with the fire of love seems always burning;
96 Youthful and beautiful in dreams methought
97 I saw a lady walking in a meadow,
98 Gathering flowers; and singing she was saying:
99 In my dream, it seemed to me I was seeing—at the hour, I believe, when Venus, who always seems to burn with fire of love, first sends her rays upon the mountain—a young and beautiful woman walking through a meadow gathering flowers; and as she sang, she said. · Verses 94-99
"Know whosoever may my name demand
100 That I am Leah, and go moving round
101 My beauteous hands to make myself a garland.
102 To please me at the mirror, here I deck me,
103 But never does my sister Rachel leave
104 Her looking-glass, and sitteth all day long.
105 To see her beauteous eyes as eager is she,
106 As I am to adorn me with my hands;
107 Her, seeing, and me, doing satisfies."
108 'Let whoever asks my name know that I am Leah, and I go about moving my lovely hands to make myself a garland. To please myself at the mirror, I adorn myself here; but my sister Rachel never moves away from hers, and sits before it all day long. She loves to gaze at her beautiful eyes as I love to adorn myself with my hands: seeing satisfies her, working satisfies me'. · Verses 100-108
And now before the antelucan splendours
109 That unto pilgrims the more grateful rise,
110 As, home-returning, less remote they lodge,
111 The darkness fled away on every side,
112 And slumber with it; whereupon I rose,
113 Seeing already the great Masters risen.
114 And already, because of the lights that come before the dawn—which are all the more welcome to pilgrims the nearer they are to the lodging they will stay at on the way back—the shadows were fleeing on every side, and with them my sleep; so I rose, seeing that my two masters were already up. · Verses 109-114
"That apple sweet, which through so many branches
115 The care of mortals goeth in pursuit of,
116 To-day shall put in peace thy hungerings."
117 Speaking to me, Virgilius of such words
118 As these made use; and never were there guerdons
119 That could in pleasantness compare with these.
120 Such longing upon longing came upon me
121 To be above, that at each step thereafter
122 For flight I felt in me the pinions growing.
123 When underneath us was the stairway all
124 Run o'er, and we were on the highest step,
125 Virgilius fastened upon me his eyes,
126 And said: "The temporal fire and the eternal,
127 Son, thou hast seen, and to a place art come
128 Where of myself no farther I discern.
129 By intellect and art I here have brought thee;
130 Take thine own pleasure for thy guide henceforth;
131 Beyond the steep ways and the narrow art thou.
132 And he said: 'My son, you have seen the temporal fire and the eternal; and you have come to a place where I, on my own, can see no further. This far I have brought you with my skill and my art; from now on, let your own pleasure be your guide: you are out of the steep paths, you are out of artifice'. · Verses 127-132
Behold the sun, that shines upon thy forehead;
133 Behold the grass, the flowerets, and the shrubs
134 Which of itself alone this land produces.
135 Until rejoicing come the beauteous eyes
136 Which weeping caused me to come unto thee,
137 Thou canst sit down, and thou canst walk among them.
138 Then he added: 'See the sun that shines upon your brow; see the grass, the flowers, and the shrubs that here the earth produces of itself. While those beautiful eyes come back—the eyes that, weeping, made me come to you—you may sit or walk among them'. · Verses 133-138
Expect no more or word or sign from me;
139 Free and upright and sound is thy free-will,
140 And error were it not to do its bidding;
141 Thee o'er thyself I therefore crown and mitre!"
142 Then he added again: 'Do not wait any longer for my word or my signal: your will is free, upright, and whole, and it would be wrong not to let it act on its own judgment: therefore I crown you and mitre you over yourself'. · Verses 139-142
The list of places is under editorial review.
https://divinacommediaonline.it/en/purgatory/canto-27