Guide to the canto Where we are Dante is still on the first ledge of Purgatory, where the souls of the proud walk bent beneath enormous stones. The passage opens entirely in listening: the souls recite the Lord’s Prayer adapted to those who suffer, then Virgil asks them to point out the easiest way to ascend, because the weight of the mortal body slows the poet’s journey. The climb, then, is at once a physical strain and a passage to be located among the ledges.
Whom we meet Three penitents separate from the group. Omberto, son of Guiglielmo Aldobrandeschi, recounts his pride of lineage. Oderisi da Gubbio, an illuminator, warns about worldly glory by comparing Cimabue and Giotto, the two Guidi, and the inevitable successor. Provenzan Salvani, lord of Siena, is recalled by Oderisi for an act of humility performed in life, which saved him from waiting his turn beneath the mountain.
What to expect After the encounter Dante carries with him a new question: what weight does earthly fame truly have, and to what extent is a single act of humility done in life enough to shorten the wait for judgment. The canto also prepares the next move: having left the first ledge, Virgil will have to guide the poet toward the next terrace, where a different sin awaits.
"Our Father, thou who dwellest in the heavens,
1 Not circumscribed, but from the greater love
2 Thou bearest to the first effects on high,
3 Our Father, who dwell in the heavens, not because you are limited in space, but for the great love you have for your first creatures, may your name be praised and your power acknowledged. · Verses 1-3
Praised be thy name and thine omnipotence
4 By every creature, as befitting is
5 To render thanks to thy sweet effluence.
6 Come unto us the peace of thy dominion,
7 For unto it we cannot of ourselves,
8 If it come not, with all our intellect.
9 Even as thine own Angels of their will
10 Make sacrifice to thee, Hosanna singing,
11 So may all men make sacrifice of theirs.
12 Give unto us this day our daily manna,
13 Withouten which in this rough wilderness
14 Backward goes he who toils most to advance.
15 And even as we the trespass we have suffered
16 Pardon in one another, pardon thou
17 Benignly, and regard not our desert.
18 Our virtue, which is easily o'ercome,
19 Put not to proof with the old Adversary,
20 But thou from him who spurs it so, deliver.
21 Our virtue, which easily lets itself be overcome, do not put it to the test against the ancient enemy, but free us from him who torments it so. · Verses 19-21
This last petition verily, dear Lord,
22 Not for ourselves is made, who need it not,
23 But for their sake who have remained behind us."
24 Dear Lord, this last prayer we do not make for ourselves, who have no need of it, but for those who have been left behind us. · Verses 22-24
Thus for themselves and us good furtherance
25 Those shades imploring, went beneath a weight
26 Like unto that of which we sometimes dream,
27 Praying in this way for themselves and for us such an indulgence, those shades went on beneath their burden, like one who sometimes dreams, and I walked bowed along with them. · Verses 25-27
Unequally in anguish round and round
28 And weary all, upon that foremost cornice,
29 Purging away the smoke-stains of the world.
30 If there good words are always said for us,
31 What may not here be said and done for them,
32 By those who have a good root to their will?
33 Well may we help them wash away the marks
34 That hence they carried, so that clean and light
35 They may ascend unto the starry wheels!
36 It is right to help them wash away the stains they carry with them, so that, pure and light, they may rise to the starry wheels. · Verses 34-36
"Ah! so may pity and justice you disburden
37 Soon, that ye may have power to move the wing,
38 That shall uplift you after your desire,
39 Show us on which hand tow'rd the stairs the way
40 Is shortest, and if more than one the passes,
41 Point us out that which least abruptly falls;
42 I said: "Oh, if justice and pity soon free you from your burden, so that you can spread your wings and lift yourselves according to your desire, show us from which side the stair is shortest; and if there is more than one passage, point out the one that climbs with the gentlest slope, for this one who comes with me, weighed down by the flesh of Adam in which he is clothed, against his will and with difficulty climbs only a little." · Verses 37-42
For he who cometh with me, through the burden
43 Of Adam's flesh wherewith he is invested,
44 Against his will is chary of his climbing."
45 The words of theirs which they returned to those
46 That he whom I was following had spoken,
47 It was not manifest from whom they came,
48 But it was said: "To the right hand come with us
49 Along the bank, and ye shall find a pass
50 Possible for living person to ascend.
51 And were I not impeded by the stone,
52 Which this proud neck of mine doth subjugate,
53 Whence I am forced to hold my visage down,
54 But a voice said: "Come with us along the bank on the right, and you will find the pass that even a living person can climb. And if I were not bowed down by the stone that crushes my proud neck, forcing me to keep my face lowered, I would look at this man, who is still alive and is not named." · Verses 49-54
Him, who still lives and does not name himself,
55 Would I regard, to see if I may know him
56 And make him piteous unto this burden.
57 A Latian was I, and born of a great Tuscan;
58 Guglielmo Aldobrandeschi was my father;
59 I know not if his name were ever with you.
60 The ancient blood and deeds of gallantry
61 Of my progenitors so arrogant made me
62 That, thinking not upon the common mother,
63 He went on: "I was Italian and born of a great Tuscan: my father was Guiglielmo Aldobrandeschi; I do not know if his name has ever reached you. The ancient lineage and the noble deeds of my ancestors made me so arrogant that, without thinking of the mother common to all, I despised every man to such an excess." · Verses 58-63
All men I held in scorn to such extent
64 I died therefor, as know the Sienese,
65 And every child in Campagnatico.
66 I am Omberto; and not to me alone
67 Has pride done harm, but all my kith and kin
68 Has with it dragged into adversity.
69 He continued: "I despised every man to such a point that I died of it, as the Sienese well know and every child in Campagnatico knows too. I am Omberto; and pride does harm not only to me, for it has dragged down into ruin all my kinsmen as well." · Verses 64-69
And here must I this burden bear for it
70 Till God be satisfied, since I did not
71 Among the living, here among the dead."
72 He concluded: "And here I must carry this weight because of it, until divine justice is satisfied, since I did not do so among the living, I do so now among the dead." · Verses 70-72
Listening I downward bent my countenance;
73 And one of them, not this one who was speaking,
74 Twisted himself beneath the weight that cramps him,
75 And looked at me, and knew me, and called out,
76 Keeping his eyes laboriously fixed
77 On me, who all bowed down was going with them.
78 As I listened I lowered my face, and one of them, not the one who was speaking, twisted under the weight that burdened him, saw me, recognized me, and called out to me, keeping his eyes fixed with effort upon me, who walked bowed along with them. · Verses 73-78
"O," asked I him, "art thou not Oderisi,
79 Agobbio's honour, and honour of that art
80 Which is in Paris called illuminating?"
81 "Brother," said he, "more laughing are the leaves
82 Touched by the brush of Franco Bolognese;
83 All his the honour now, and mine in part.
84 In sooth I had not been so courteous
85 While I was living, for the great desire
86 Of excellence, on which my heart was bent.
87 He answered me: "Brother, the pages that Franco Bolognese paints now smile more brightly; the glory is all his, and mine only in part. But I would not have been so courteous while I was alive, so great was the desire for excellence my heart pursued." · Verses 82-87
Here of such pride is paid the forfeiture;
88 And yet I should not be here, were it not
89 That, having power to sin, I turned to God.
90 O thou vain glory of the human powers,
91 How little green upon thy summit lingers,
92 If't be not followed by an age of grossness!
93 In painting Cimabue thought that he
94 Should hold the field, now Giotto has the cry,
95 So that the other's fame is growing dim.
96 So has one Guido from the other taken
97 The glory of our tongue, and he perchance
98 Is born, who from the nest shall chase them both.
99 He went on: "Cimabue thought to hold the field in painting, and now Giotto has the cry, so that the fame of the former is darkened. Thus one Guido has taken from the other Guido the glory of the tongue; and perhaps one is already born who will chase both of them from the nest." · Verses 94-99
Naught is this mundane rumour but a breath
100 Of wind, that comes now this way and now that,
101 And changes name, because it changes side.
102 What fame shalt thou have more, if old peel off
103 From thee thy flesh, than if thou hadst been dead
104 Before thou left the 'pappo' and the 'dindi,'
105 He added: "The world's renown is nothing but a breath of wind, that now blows from here and now from there, and changes name because it changes direction. What more renown will you have, if in old age you shed the flesh, than if you had died before leaving the pap and the nipple?" · Verses 100-105
Ere pass a thousand years? which is a shorter
106 Space to the eterne, than twinkling of an eye
107 Unto the circle that in heaven wheels slowest.
108 He continued: "Before a thousand years pass, which is a span shorter, compared to eternity, than the blink of an eye is to the slowest-turning circle of the heavens." · Verses 106-108
With him, who takes so little of the road
109 In front of me, all Tuscany resounded;
110 And now he scarce is lisped of in Siena,
111 Where he was lord, what time was overthrown
112 The Florentine delirium, that superb
113 Was at that day as now 'tis prostitute.
114 Your reputation is the colour of grass
115 Which comes and goes, and that discolours it
116 By which it issues green from out the earth."
117 And I: "Thy true speech fills my heart with good
118 Humility, and great tumour thou assuagest;
119 But who is he, of whom just now thou spakest?"
120 "That," he replied, "is Provenzan Salvani,
121 And he is here because he had presumed
122 To bring Siena all into his hands.
123 He has gone thus, and goeth without rest
124 E'er since he died; such money renders back
125 In payment he who is on earth too daring."
126 He answered me: "That is Provenzan Salvani; and he is here because he was so presumptuous as to want to bring all Siena under his hand. So he goes, without rest, since he died; such is the price paid by those who in the next world were too bold." · Verses 121-126
And I: "If every spirit who awaits
127 The verge of life before that he repent,
128 Remains below there and ascends not hither,
129 (Unless good orison shall him bestead,)
130 Until as much time as he lived be passed,
131 How was the coming granted him in largess?"
132 I asked him: "If that spirit which waits below, only repenting at the edge of life, and does not rise up there, unless a devout prayer helps it before all the time it lived passes, how was the coming here granted to him?" · Verses 127-132
"When he in greatest splendour lived," said he,
133 "Freely upon the Campo of Siena,
134 All shame being laid aside, he placed himself;
135 And there to draw his friend from the duress
136 Which in the prison-house of Charles he suffered,
137 He brought himself to tremble in each vein.
138 He answered me: "When he was at the height of his glory, he freely stationed himself in the middle of the Campo of Siena, all shame set aside; and there, to free his friend from the suffering he endured in Charles's prison, he brought himself to tremble in every vein." · Verses 133-138
I say no more, and know that I speak darkly;
139 Yet little time shall pass before thy neighbours
140 Will so demean themselves that thou canst gloss it.
141 This action has released him from those confines."
142 The list of places is under editorial review.
https://divinacommediaonline.it/en/purgatory/canto-11