Guide to the canto Where we are Dante is still in the sphere of the Moon, the lowest of Paradise. Here he sees luminous figures that appear like images reflected in water: at first he mistakes them for mirrors, then Beatrice corrects him: they are true souls, relegated to this sphere because in life they fell short of the vows they had spoken. The scene opens the first real encounter of the celestial journey.
Whom we meet Piccarda Donati, a Franciscan nun torn by force from the monastery and brought back to the world, now blessed in the lowest sphere. She tells her story with a serenity that leaves Dante astonished and explains that charity quiets every desire. Beside her Costanza also appears briefly, another blessed soul with a similar fate of a broken vow.
What to expect From the encounter arises the great question: can the blessed desire a higher sphere? Piccarda answers that the human will, united with charity, coincides with the divine will: every sphere is Paradise in its own way. At the end of the canto Beatrice reappears with a splendor that dazzles Dante, signaling that the light will grow at every stage.
That Sun, which erst with love my bosom warmed,
1 Of beauteous truth had unto me discovered,
2 By proving and reproving, the sweet aspect.
3 And, that I might confess myself convinced
4 And confident, so far as was befitting,
5 I lifted more erect my head to speak.
6 That sun which had first warmed my heart with love had already revealed to me, by proving and re-proving, the sweet aspect of the beautiful truth; and I, to confess myself corrected and certain, as much as was fitting, raised my head to speak with greater boldness. · Verses 1-6
But there appeared a vision, which withdrew me
7 So close to it, in order to be seen,
8 That my confession I remembered not.
9 Such as through polished and transparent glass,
10 Or waters crystalline and undisturbed,
11 But not so deep as that their bed be lost,
12 Come back again the outlines of our faces
13 So feeble, that a pearl on forehead white
14 Comes not less speedily unto our eyes;
15 As through transparent, polished glass, or over clear, still water, not so deep that the bottom is lost to sight, the faint outlines of our faces return to us, so delicate that a pearl on a white brow does not strike our eyes more sharply. · Verses 10-15
Such saw I many faces prompt to speak,
16 So that I ran in error opposite
17 To that which kindled love 'twixt man and fountain.
18 As soon as I became aware of them,
19 Esteeming them as mirrored semblances,
20 To see of whom they were, mine eyes I turned,
21 And nothing saw, and once more turned them forward
22 Direct into the light of my sweet Guide,
23 Who smiling kindled in her holy eyes.
24 And I saw nothing, and turned them again straight toward the light of my gentle guide, who, smiling, was glowing in her holy eyes. · Verses 22-24
"Marvel thou not," she said to me, "because
25 I smile at this thy puerile conceit,
26 Since on the truth it trusts not yet its foot,
27 But turns thee, as 'tis wont, on emptiness.
28 True substances are these which thou beholdest,
29 Here relegate for breaking of some vow.
30 Therefore speak with them, listen and believe;
31 For the true light, which giveth peace to them,
32 Permits them not to turn from it their feet."
33 "Do not be surprised that I smile," she said to me, "after your childish reasoning, since your foot is not yet firmly set on the truth, but turns you, as usual, toward emptiness: true beings are what you see, detained here because of a broken vow. So speak with them, and listen, and believe; for the true light that satisfies them does not let their feet turn away from itself." · Verses 25-33
And I unto the shade that seemed most wishful
34 To speak directed me, and I began,
35 As one whom too great eagerness bewilders:
36 "O well-created spirit, who in the rays
37 Of life eternal dost the sweetness taste
38 Which being untasted ne'er is comprehended,
39 Grateful 'twill be to me, if thou content me
40 Both with thy name and with your destiny."
41 Whereat she promptly and with laughing eyes:
42 And I, turning toward the shade that seemed most eager to speak, began, almost like someone whom an excess of desire disorients: "O spirit created by God, who in the rays of eternal life taste that sweetness which, untasted, can never be understood, it will be pleasing to me if you will satisfy me by revealing your name and your condition." Then she, promptly, with smiling eyes. · Verses 34-42
"Our charity doth never shut the doors
43 Against a just desire, except as one
44 Who wills that all her court be like herself.
45 I was a virgin sister in the world;
46 And if thy mind doth contemplate me well,
47 The being more fair will not conceal me from thee,
48 But thou shalt recognise I am Piccarda,
49 Who, stationed here among these other blessed,
50 Myself am blessed in the slowest sphere.
51 "Our charity does not shut its doors to a rightful wish, except in the way that she does who would have all her court like herself. I was in the world a virgin sister; and if your mind looks well at itself, my being more beautiful will not hide me from you; rather you will recognize that I am Piccarda, who, placed here with these other blessed ones, am blessed in the lowest sphere. · Verses 43-51
All our affections, that alone inflamed
52 Are in the pleasure of the Holy Ghost,
53 Rejoice at being of his order formed;
54 And this allotment, which appears so low,
55 Therefore is given us, because our vows
56 Have been neglected and in some part void."
57 "Our affections, which are kindled only in the pleasure of the Holy Spirit, rejoice ordered according to his will. And this lot, which seems so lowly, is given to us precisely because our vows were neglected and in part left unfulfilled." · Verses 52-57
Whence I to her: "In your miraculous aspects
58 There shines I know not what of the divine,
59 Which doth transform you from our first conceptions.
60 Therefore I was not swift in my remembrance;
61 But what thou tellest me now aids me so,
62 That the refiguring is easier to me.
63 But tell me, ye who in this place are happy,
64 Are you desirous of a higher place,
65 To see more or to make yourselves more friends?"
66 And I to her: "In your wondrous faces there shines I know not what divine quality that transforms you from my first notions of you; so I was not quick to remember. But now what you tell me helps me, so that recognizing you comes more easily to me. But tell me: you who are happy here, do you desire a higher place, in order to see more and to be closer to God?" Then she, promptly, answered smiling: · Verses 58-66
First with those other shades she smiled a little;
67 Thereafter answered me so full of gladness,
68 She seemed to burn in the first fire of love:
69 "Brother, our will is quieted by virtue
70 Of charity, that makes us wish alone
71 For what we have, nor gives us thirst for more.
72 If to be more exalted we aspired,
73 Discordant would our aspirations be
74 Unto the will of Him who here secludes us;
75 Which thou shalt see finds no place in these circles,
76 If being in charity is needful here,
77 And if thou lookest well into its nature;
78 "Brother, our will finds peace in the virtue of charity, which makes us want only what we have and leaves us thirsting for nothing else. If we desired to be higher, our desires would be at odds with the will of him who assigns us our place here; which, as you will see, cannot happen in these circles, if being here in charity is necessary, and if you consider well its nature. · Verses 70-78
Nay, 'tis essential to this blest existence
79 To keep itself within the will divine,
80 Whereby our very wishes are made one;
81 So that, as we are station above station
82 Throughout this realm, to all the realm 'tis pleasing,
83 As to the King, who makes his will our will.
84 And his will is our peace; this is the sea
85 To which is moving onward whatsoever
86 It doth create, and all that nature makes."
87 "Nay, it is essential to this blessedness to remain within the divine will, so that our wills themselves become one; so that, as we are from threshold to threshold throughout this kingdom, it pleases the whole kingdom as it pleases the king, who in his will draws us to himself. And in his will is our peace: it is that sea to which all moves that it creates or that nature makes." · Verses 79-87
Then it was clear to me how everywhere
88 In heaven is Paradise, although the grace
89 Of good supreme there rain not in one measure.
90 But as it comes to pass, if one food sates,
91 And for another still remains the longing,
92 We ask for this, and that decline with thanks,
93 E'en thus did I; with gesture and with word,
94 To learn from her what was the web wherein
95 She did not ply the shuttle to the end.
96 It was then clear to me how in every part of heaven there is paradise, even though the grace of the highest good does not rain down there in the same way. But as happens, when one food satisfies and for another the appetite remains, so that one seeks more of that food and gives thanks for it, so I did with gesture and with word, to learn from her what was the web out of which the shuttle did not draw the thread to the end. · Verses 88-96
"A perfect life and merit high in-heaven
97 A lady o'er us," said she, "by whose rule
98 Down in your world they vest and veil themselves,
99 That until death they may both watch and sleep
100 Beside that Spouse who every vow accepts
101 Which charity conformeth to his pleasure.
102 To follow her, in girlhood from the world
103 I fled, and in her habit shut myself,
104 And pledged me to the pathway of her sect.
105 "A perfect life and a high merit place in heaven a woman higher up," she told me, "according to whose rule in your world below one clothes and veils oneself, so that until death one may watch and sleep with that spouse who accepts every vow that charity conforms to his pleasure. I fled from the world to follow her while I was still a young girl, enclosed myself in her habit, and promised the way of her order. · Verses 97-105
Then men accustomed unto evil more
106 Than unto good, from the sweet cloister tore me;
107 God knows what afterward my life became.
108 This other splendour, which to thee reveals
109 Itself on my right side, and is enkindled
110 With all the illumination of our sphere,
111 What of myself I say applies to her;
112 A nun was she, and likewise from her head
113 Was ta'en the shadow of the sacred wimple.
114 "But then men, more used to evil than to good, tore me from the sweet cloister: God alone knows how my life went afterward. And this other brightness that appears at my right and burns with the full light of our sphere, what I say of myself, she means of herself: she was my sister, and in the same way the shadow of the sacred veil was taken from her head. · Verses 106-114
But when she too was to the world returned
115 Against her wishes and against good usage,
116 Of the heart's veil she never was divested.
117 Of great Costanza this is the effulgence,
118 Who from the second wind of Suabia
119 Brought forth the third and latest puissance."
120 "But since she was then turned back to the world against her will and against good custom, the veil of the heart was never loosened from her. This is the light of the great Costanza, who from the second wind of Swabia gave birth to the third and last sovereign." · Verses 115-120
Thus unto me she spake, and then began
121 "Ave Maria" singing, and in singing
122 Vanished, as through deep water something heavy.
123 Thus she spoke to me, and then began singing the Ave Maria, and while singing she vanished, as a heavy thing through deep water. · Verses 121-123
My sight, that followed her as long a time
124 As it was possible, when it had lost her
125 Turned round unto the mark of more desire,
126 And wholly unto Beatrice reverted;
127 But she such lightnings flashed into mine eyes,
128 That at the first my sight endured it not;
129 And this in questioning more backward made me.
130 My gaze, which followed her as far as it could, once it lost her, turned to the mark of greatest desire, and turned itself wholly toward Beatrice; but she flashed so intensely upon my sight that at first my face could not endure it; and this made me slower to ask. · Verses 124-130
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https://divinacommediaonline.it/en/paradise/canto-3