Guide to the canto Where we are We are at the center of the earth, within Judecca, where the ice encloses Lucifer, fixed in up to the middle of his chest. Virgil points out to Dante the king of Hell, who with three faces and six wings beats the air, freezing Cocytus, the frozen lake that seals the subterranean realm. The passage is narrow, and Dante presses close to his master.
Whom we meet Lucifer, the lord of Hell, chews with three mouths the great traitors: Judas Iscariot, Brutus, and Cassius. Virgil steps in as a physical guide: he climbs the monster's body, uses it as a ladder, and explains to Dante how, once the center is passed, weights fall upward and the sun has already appeared.
What to expect After seeing the bottom, Dante climbs back up, clinging to Lucifer's shaggy hide, and exits Hell through a natural opening, returning to see the stars. The reader accompanies him in the passage from the southern to the northern hemisphere, carrying with them three questions: where the ice has gone, why Lucifer is now upside down, and how the sun has covered half a day in just a few hours.
"'Vexilla Regis prodeunt Inferni'
1 Towards us; therefore look in front of thee,"
2 My Master said, "if thou discernest him."
3 "The banners of the king of hell are coming toward us; but first, look ahead carefully," my guide said, "if you can make them out." · Verses 1-3
As, when there breathes a heavy fog, or when
4 Our hemisphere is darkening into night,
5 Appears far off a mill the wind is turning,
6 Methought that such a building then I saw;
7 And, for the wind, I drew myself behind
8 My Guide, because there was no other shelter.
9 As when a thick fog rolls in, or when our hemisphere sinks into night, and in the distance it looks as though a windmill were turning, so at that moment I seemed to catch sight of an enormous structure; then, because of the wind, I pressed close behind my guide, since there was no other shelter there. · Verses 4-9
Now was I, and with fear in verse I put it,
10 There where the shades were wholly covered up,
11 And glimmered through like unto straws in glass.
12 Some prone are lying, others stand erect,
13 This with the head, and that one with the soles;
14 Another, bow-like, face to feet inverts.
15 We had now reached, I say it with fear, the point where all the shades were covered, and they showed through the ice like straws in glass. Some lay stretched out; others stood upright, those with their heads down and those with their feet down; still others, bent like a bow, turned their faces toward their feet. · Verses 10-15
When in advance so far we had proceeded,
16 That it my Master pleased to show to me
17 The creature who once had the beauteous semblance,
18 He from before me moved and made me stop,
19 Saying: "Behold Dis, and behold the place
20 Where thou with fortitude must arm thyself."
21 When we had gone far enough that it pleased my guide to show me the creature who once had such a beautiful appearance, he stepped out from in front of me and made me stop, saying: "Behold Dis, and behold the place where you must arm yourself with courage." · Verses 16-21
How frozen I became and powerless then,
22 Ask it not, Reader, for I write it not,
23 Because all language would be insufficient.
24 I did not die, and I alive remained not;
25 Think for thyself now, hast thou aught of wit,
26 What I became, being of both deprived.
27 Don't ask me, reader, how I became frozen and voiceless at that moment, because I cannot put it into words: any speech would fall short. I did not die, but I did not remain alive either: try to imagine, if you have a spark of wit, how I felt, deprived now of both life and death. · Verses 22-27
The Emperor of the kingdom dolorous
28 From his mid-breast forth issued from the ice;
29 And better with a giant I compare
30 Than do the giants with those arms of his;
31 Consider now how great must be that whole,
32 Which unto such a part conforms itself.
33 Were he as fair once, as he now is foul,
34 And lifted up his brow against his Maker,
35 Well may proceed from him all tribulation.
36 O, what a marvel it appeared to me,
37 When I beheld three faces on his head!
38 The one in front, and that vermilion was;
39 If he was as beautiful as he is now hideous, and raised his eyes against his maker, it is only right that every sorrow of ours should come from him. Oh, how great was my astonishment when I saw three faces on his head! The one in front was red as fire. · Verses 34-39
Two were the others, that were joined with this
40 Above the middle part of either shoulder,
41 And they were joined together at the crest;
42 And the right-hand one seemed 'twixt white and yellow;
43 The left was such to look upon as those
44 Who come from where the Nile falls valley-ward.
45 Underneath each came forth two mighty wings,
46 Such as befitting were so great a bird;
47 Sails of the sea I never saw so large.
48 No feathers had they, but as of a bat
49 Their fashion was; and he was waving them,
50 So that three winds proceeded forth therefrom.
51 Beneath each face there sprouted two enormous wings, in proportion to such a bird: I have never seen sails on a ship that size. They had no feathers, but were shaped like a bat's wings; and he flapped them, so that three winds stirred from them. · Verses 46-51
Thereby Cocytus wholly was congealed.
52 With six eyes did he weep, and down three chins
53 Trickled the tear-drops and the bloody drivel.
54 At every mouth he with his teeth was crunching
55 A sinner, in the manner of a brake,
56 So that he three of them tormented thus.
57 For this reason all of Cocytus froze over. With six eyes he wept, and down the three chins dripped tears mixed with bloody slaver. From each mouth he tore at a sinner with his teeth, the way a brake tears at hemp, so that he kept three of them in agony at once. · Verses 52-57
To him in front the biting was as naught
58 Unto the clawing, for sometimes the spine
59 Utterly stripped of all the skin remained.
60 "That soul up there which has the greatest pain,"
61 The Master said, "is Judas Iscariot;
62 With head inside, he plies his legs without.
63 For the one in front, the biting was nothing compared to the clawing, because at times the back was left completely flayed. "That soul up there, who suffers the most," my guide said, "is Judas Iscariot, who has his head inside and kicks his legs outside." · Verses 58-63
Of the two others, who head downward are,
64 The one who hangs from the black jowl is Brutus;
65 See how he writhes himself, and speaks no word.
66 And the other, who so stalwart seems, is Cassius.
67 But night is reascending, and 'tis time
68 That we depart, for we have seen the whole."
69 "Of the other two, who have their heads down, the one hanging from the black muzzle is Brutus: see how he writhes without saying a word!; and the other is Cassius, who looks so heavily built. But night is rising again, and now it is time to go, for we have seen everything." · Verses 64-69
As seemed him good, I clasped him round the neck,
70 And he the vantage seized of time and place,
71 And when the wings were opened wide apart,
72 He laid fast hold upon the shaggy sides;
73 From fell to fell descended downward then
74 Between the thick hair and the frozen crust.
75 As he wished, I locked my arms around his neck; and he, choosing the right moment and the right spot, and when the wings were spread wide enough, gripped the shaggy sides; then he climbed down, passing from tuft to tuft of hair, through the thick fleece and the frozen crusts. · Verses 70-75
When we were come to where the thigh revolves
76 Exactly on the thickness of the haunch,
77 The Guide, with labour and with hard-drawn breath,
78 Turned round his head where he had had his legs,
79 And grappled to the hair, as one who mounts,
80 So that to Hell I thought we were returning.
81 When we had reached the place where the thigh turns, right at the thickest part of the haunch, my guide, with great effort and strain, turned his head toward the spot where the creature had his claws, and clung to the hair like a man climbing, so that I thought I was going back into hell again. · Verses 76-81
"Keep fast thy hold, for by such stairs as these,"
82 The Master said, panting as one fatigued,
83 "Must we perforce depart from so much evil."
84 Then through the opening of a rock he issued,
85 And down upon the margin seated me;
86 Then tow'rds me he outstretched his wary step.
87 "Hold on tight, for with such a ladder," my guide said, panting like someone exhausted, "one must climb out of so great an evil." Then he came out through the opening in a rock and sat me down on the edge; immediately after, he offered me his sure step. · Verses 82-87
I lifted up mine eyes and thought to see
88 Lucifer in the same way I had left him;
89 And I beheld him upward hold his legs.
90 And if I then became disquieted,
91 Let stolid people think who do not see
92 What the point is beyond which I had passed.
93 I raised my eyes and thought I saw Lucifer as I had left him, but instead I saw that he was holding his legs pointing upward; and if I was troubled at that moment, let simple folk figure it out, for they do not grasp what crucial point I had passed beyond. · Verses 88-93
"Rise up," the Master said, "upon thy feet;
94 The way is long, and difficult the road,
95 And now the sun to middle-tierce returns."
96 It was not any palace corridor
97 There where we were, but dungeon natural,
98 With floor uneven and unease of light.
99 "Stand up on your feet," my guide said, "the way is long and the road is harsh, and the sun is now returning to the middle of the third hour." The spot where we were was not a corridor in a palace, but a natural cave, with uneven ground and poor light. · Verses 94-99
"Ere from the abyss I tear myself away,
100 My Master," said I when I had arisen,
101 "To draw me from an error speak a little;
102 Where is the ice? and how is this one fixed
103 Thus upside down? and how in such short time
104 From eve to morn has the sun made his transit?"
105 "Before I climb out of the abyss, my master," I said, once I was upright, "speak to me a little to clear up my confusion: where is the ice? and how is it that this one is fixed upside down? and how has the sun, in so short a time, traveled from evening to morning?" · Verses 100-105
And he to me: "Thou still imaginest
106 Thou art beyond the centre, where I grasped
107 The hair of the fell worm, who mines the world.
108 That side thou wast, so long as I descended;
109 When round I turned me, thou didst pass the point
110 To which things heavy draw from every side,
111 And he to me: "You still imagine yourself to be on the other side of the center, the place where I gripped the hair of the evil worm that pierces the earth. You were on the other side as long as I was descending; at the moment I turned around, you passed the point toward which all weights are drawn from every side." · Verses 106-111
And now beneath the hemisphere art come
112 Opposite that which overhangs the vast
113 Dry-land, and 'neath whose cope was put to death
114 The Man who without sin was born and lived.
115 Thou hast thy feet upon the little sphere
116 Which makes the other face of the Judecca.
117 Here it is morn when it is evening there;
118 And he who with his hair a stairway made us
119 Still fixed remaineth as he was before.
120 Upon this side he fell down out of heaven;
121 And all the land, that whilom here emerged,
122 For fear of him made of the sea a veil,
123 "Here it is morning, when over there it is evening; and this monster, whose hair served us as a ladder, is still fixed in just the same way. He fell down from heaven onto this side; and the earth, which once stretched out on this side, covered itself with the sea out of fear of him, · Verses 118-123
And came to our hemisphere; and peradventure
124 To flee from him, what on this side appears
125 Left the place vacant here, and back recoiled."
126 A place there is below, from Beelzebub
127 As far receding as the tomb extends,
128 Which not by sight is known, but by the sound
129 Of a small rivulet, that there descendeth
130 Through chasm within the stone, which it has gnawed
131 With course that winds about and slightly falls.
132 There is a place down there, as far from Beelzebub as his tomb extends, which is known not by sight but by the sound of a little stream that runs down there through a hole in a rock, worn away by the stream's winding course and slanting gently. · Verses 127-132
The Guide and I into that hidden road
133 Now entered, to return to the bright world;
134 And without care of having any rest
135 We mounted up, he first and I the second,
136 Till I beheld through a round aperture
137 Some of the beauteous things that Heaven doth bear;
138 Thence we came forth to rebehold the stars.
139 My guide and I entered that hidden passage to return to the world of light; and, with no thought of resting, we climbed up, he first and I behind, until I saw, through a round opening, some of the beautiful things that the sky bears with it. And from there we emerged to see the stars once more. · Verses 133-139
The list of places is under editorial review.
https://divinacommediaonline.it/en/inferno/canto-34