Guide to the canto Where we are The journey has reached Paradise. Dante and Beatrice find themselves in the Heaven of the Moon (Cielo della Luna), the first sphere above the Earth, which the pilgrim reaches after leaving the Earth at the midpoint of Jerusalem. Dante believes he is still on Earth and feels lost at having risen so swiftly; it is not a confusion about the mountain of Purgatory, but the surprise of finding himself far from his starting point.
Whom we meet Beatrice returns as guide, after having appeared in Ante-Purgatory. In this canto she does not yet deliver a philosophical lecture: she reassures Dante, redirects him, and answers his first doubt about the ascent. The full ontological explanation of the order of creation and why the human soul can rise to God belongs to Canto II, not to this one.
What to expect After this initial reassurance, the journey will pass beyond the Heaven of the Moon and continue from sphere to sphere, with new encounters of the blessed and new questions. The greatest test remains open: how long the human intellect can endure a light and a truth ever more intense.
The glory of Him who moveth everything
1 Doth penetrate the universe, and shine
2 In one part more and in another less.
3 Within that heaven which most his light receives
4 Was I, and things beheld which to repeat
5 Nor knows, nor can, who from above descends;
6 Because in drawing near to its desire
7 Our intellect ingulphs itself so far,
8 That after it the memory cannot go.
9 I found myself in the heaven that receives the greater part of His light, and I saw things that whoever descends from up there knows not nor can tell: as the intellect draws near to what it desires, it plunges so deep that memory cannot follow it. · Verses 4-9
Truly whatever of the holy realm
10 I had the power to treasure in my mind
11 Shall now become the subject of my song.
12 O good Apollo, for this last emprise
13 Make of me such a vessel of thy power
14 As giving the beloved laurel asks!
15 One summit of Parnassus hitherto
16 Has been enough for me, but now with both
17 I needs must enter the arena left.
18 Enter into my bosom, thou, and breathe
19 As at the time when Marsyas thou didst draw
20 Out of the scabbard of those limbs of his.
21 O power divine, lend'st thou thyself to me
22 So that the shadow of the blessed realm
23 Stamped in my brain I can make manifest,
24 Thou'lt see me come unto thy darling tree,
25 And crown myself thereafter with those leaves
26 Of which the theme and thou shall make me worthy.
27 O divine power, if you lend yourself to me so that I can show forth the imprint of the blessed paradise stamped upon my mind, you will see me come to the foot of your sacred tree and crown myself with those leaves of which the matter and you shall make me worthy. · Verses 22-27
So seldom, Father, do we gather them
28 For triumph or of Caesar or of Poet,
29 (The fault and shame of human inclinations,)
30 That the Peneian foliage should bring forth
31 Joy to the joyous Delphic deity,
32 When any one it makes to thirst for it.
33 So seldom, father, is that leaf gathered for a triumph of emperor or poet — a fault and a shame of human desires — that the Peneian plant, on the joyous summit of the Delphic deity, should feel joy whenever anyone thirsts for it. · Verses 28-33
A little spark is followed by great flame;
34 Perchance with better voices after me
35 Shall prayer be made that Cyrrha may respond!
36 To mortal men by passages diverse
37 Uprises the world's lamp; but by that one
38 Which circles four uniteth with three crosses,
39 With better course and with a better star
40 Conjoined it issues, and the mundane wax
41 Tempers and stamps more after its own fashion.
42 The lamp of the world rises for mortals from different points of the horizon, but from the one that joins four circles with three crosses it comes forth with a kinder course and a better star, shaping and sealing the earthly wax more in its own way. · Verses 37-42
Almost that passage had made morning there
43 And evening here, and there was wholly white
44 That hemisphere, and black the other part,
45 When Beatrice towards the left-hand side
46 I saw turned round, and gazing at the sun;
47 Never did eagle fasten so upon it!
48 That point of the horizon had already brought morning to one side and evening to the other, with one hemisphere almost all bright and the other black, when I saw Beatrice turned on her left side, gazing into the sun: no eagle ever fixed its eyes upon it so intently. · Verses 43-48
And even as a second ray is wont
49 To issue from the first and reascend,
50 Like to a pilgrim who would fain return,
51 Thus of her action, through the eyes infused
52 In my imagination, mine I made,
53 And sunward fixed mine eyes beyond our wont.
54 And as a second ray usually issues from the first and rises upward, driven by the pilgrim's longing to return, so her act, poured through her eyes into my mind, became my own, and I fixed my eyes upon the sun beyond our wont. · Verses 49-54
There much is lawful which is here unlawful
55 Unto our powers, by virtue of the place
56 Made for the human species as its own.
57 Not long I bore it, nor so little while
58 But I beheld it sparkle round about
59 Like iron that comes molten from the fire;
60 And suddenly it seemed that day to day
61 Was added, as if He who has the power
62 Had with another sun the heaven adorned.
63 I did not endure it long, yet not so briefly that I did not see it sparkling all about, like iron that comes boiling from the fire; and suddenly it seemed that day had been added to day, as if someone who could had adorned the heavens with another sun. · Verses 58-63
With eyes upon the everlasting wheels
64 Stood Beatrice all intent, and I, on her
65 Fixing my vision from above removed,
66 Such at her aspect inwardly became
67 As Glaucus, tasting of the herb that made him
68 Peer of the other gods beneath the sea.
69 Beatrice kept her gaze fixed on the eternal wheels, and I kept mine fixed on her, withdrawn from those heavens. In her aspect I became within myself what Glaucus became when he tasted the herb that made him, in the sea, a companion of the other gods. · Verses 64-69
To represent transhumanise in words
70 Impossible were; the example, then, suffice
71 Him for whom Grace the experience reserves.
72 If I was merely what of me thou newly
73 Createdst, Love who governest the heaven,
74 Thou knowest, who didst lift me with thy light!
75 If I was of myself only what you created anew, you know it, O love who govern the heavens, for with your light you raised me up. · Verses 73-75
When now the wheel, which thou dost make eternal
76 Desiring thee, made me attentive to it
77 By harmony thou dost modulate and measure,
78 Then seemed to me so much of heaven enkindled
79 By the sun's flame, that neither rain nor river
80 E'er made a lake so widely spread abroad.
81 The newness of the sound and the great light
82 Kindled in me a longing for their cause,
83 Never before with such acuteness felt;
84 Whence she, who saw me as I saw myself,
85 To quiet in me my perturbed mind,
86 Opened her mouth, ere I did mine to ask,
87 Then she, who saw me even as I saw her, before I asked, opened her mouth to quiet my troubled mind. · Verses 85-87
And she began: "Thou makest thyself so dull
88 With false imagining, that thou seest not
89 What thou wouldst see if thou hadst shaken it off.
90 Thou art not upon earth, as thou believest;
91 But lightning, fleeing its appropriate site,
92 Ne'er ran as thou, who thitherward returnest."
93 And she began: "You are making yourself confused with false imagining, so that you do not see what you would see if you shook it off. You are not on earth, as you believe: a thunderbolt, fleeing its own place, never ran as you, who return to it." · Verses 88-93
If of my former doubt I was divested
94 By these brief little words more smiled than spoken,
95 I in a new one was the more ensnared;
96 And said: "Already did I rest content
97 From great amazement; but am now amazed
98 In what way I transcend these bodies light."
99 If those brief smiling words stripped me of my first doubt, I was immediately caught up in a new one, and I said: "I was already content, resting from great wonder; but now I marvel at how I pass beyond these light bodies." · Verses 94-99
Whereupon she, after a pitying sigh,
100 Her eyes directed tow'rds me with that look
101 A mother casts on a delirious child;
102 And she began: "All things whate'er they be
103 Have order among themselves, and this is form,
104 That makes the universe resemble God.
105 Here do the higher creatures see the footprints
106 Of the Eternal Power, which is the end
107 Whereto is made the law already mentioned.
108 And she began: "All things whatsoever have an order among themselves, and this is the form that makes the universe resemble God. Here the highest creatures behold the imprint of the eternal worth, which is the end toward which the rule already touched is made." · Verses 103-108
In the order that I speak of are inclined
109 All natures, by their destinies diverse,
110 More or less near unto their origin;
111 Hence they move onward unto ports diverse
112 O'er the great sea of being; and each one
113 With instinct given it which bears it on.
114 "In the order I speak of, all natures are inclined, by different lots, some nearer to their principle and some less; hence they move toward different harbors across the great sea of being, each with the instinct given to it to bear it onward." · Verses 109-114
This bears away the fire towards the moon;
115 This is in mortal hearts the motive power
116 This binds together and unites the earth.
117 Nor only the created things that are
118 Without intelligence this bow shoots forth,
119 But those that have both intellect and love.
120 The Providence that regulates all this
121 Makes with its light the heaven forever quiet,
122 Wherein that turns which has the greatest haste.
123 And thither now, as to a site decreed,
124 Bears us away the virtue of that cord
125 Which aims its arrows at a joyous mark.
126 "Providence, which orders all things so well, with its light makes the heaven always tranquil in which that which has the greatest speed revolves; and now it bears us thither, toward the appointed site, by the power of that cord which aims whatever it lets fly at a happy target." · Verses 121-126
True is it, that as oftentimes the form
127 Accords not with the intention of the art,
128 Because in answering is matter deaf,
129 So likewise from this course doth deviate
130 Sometimes the creature, who the power possesses,
131 Though thus impelled, to swerve some other way,
132 (In the same wise as one may see the fire
133 Fall from a cloud,) if the first impetus
134 Earthward is wrested by some false delight.
135 "It is true that, as a form often does not match the intention of the craft because the matter is deaf in answering, so the creature, which has the power to bend, thus painted, elsewhere, sometimes departs from this course; and as one can see fire fall from a cloud, so the first impulse, turned awry by false pleasure, bears it down." · Verses 127-135
Thou shouldst not wonder more, if well I judge,
136 At thine ascent, than at a rivulet
137 From some high mount descending to the lowland.
138 Marvel it would be in thee, if deprived
139 Of hindrance, thou wert seated down below,
140 As if on earth the living fire were quiet."
141 "You must no longer wonder, if I judge aright, at your rising, any more than you would at a stream that comes down from a high mount to its base. It would be a marvel in you if, free of impediment, you had settled down below, like a still earth amid living fire." · Verses 136-141
Thereat she heavenward turned again her face.
142 The list of places is under editorial review.
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